| Title | Foundations of Islāmic Psychology. From Classical Scholars to Contemporary Thinkers |
| Type | Monograph |
| Language | English |
| Date | 2023 |
| Publication Place | London |
| Publisher | Routledge |
| Categories | Psychology, al-Ġazālī, al-Kindī, Avicenna |
| Author(s) | G. Hussein Rassool , Mugheera M. Luqman |
| Publisher(s) | |
| Translator(s) |
| Foundations of Islāmic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Islāmic psychology from the Islāmic Golden age through the early 21st century, giving a thorough look into Islāmic psychology’s origins, Islāmic philosophy and theology, and key developments in Islāmic psychology. In tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Islāmic psychology. It examines the legacy of psychology from an Islāmic perspective, looking at the contributions of early Islāmic classical scholars and contemporary psychologists, and to introduce how the history of Islāmic philosophy and sciences has contributed to the development of classical and modern Islāmic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Islāmisation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture. This book aims to engage and inspire students taking undergraduate and graduate courses on Islāmic psychology, to recognise the power of history in the academic studies of Islāmic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Islāmic psychology, psychotherapy, and counselling. |
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| Title | Averroes and the ‘Internal Senses’ |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 138–157 |
| Categories | Avicenna, Natural Philosophy, Psychology |
| Author(s) | Rotraud Hansberger |
| Publisher(s) | |
| Translator(s) |
| An exploration of Averroes' theory of the internal senses as this emerges from his commentary on the Parva Naturalia. He seeks to resist Avicenna's innovations in psychology on this topic, and return to what he sees as a more authentically Aristotelian position, a task complicated by the fact that he is using a version of the Parva Naturalia that was markedly different from the original Greek text. |
{"_index":"bib","_type":"_doc","_id":"5120","_score":null,"_source":{"id":5120,"authors_free":[{"id":5895,"entry_id":5120,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rotraud Hansberger","free_first_name":"Rotraud","free_last_name":"Hansberger","norm_person":null}],"entry_title":"Averroes and the \u2018Internal Senses\u2019","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and the \u2018Internal Senses\u2019"},"abstract":"An exploration of Averroes' theory of the internal senses as this emerges from his commentary on the Parva Naturalia. He seeks to resist Avicenna's innovations in psychology on this topic, and return to what he sees as a more authentically Aristotelian position, a task complicated by the fact that he is using a version of the Parva Naturalia that was markedly different from the original Greek text.","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781316335543.009","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5120,"section_of":4977,"pages":"138\u2013157","is_catalog":null,"book":{"id":4977,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Interpreting Averroes. Critical Essays","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":4977,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}
| Title | Universal Representation, and the Ontology of Individuation |
| Type | Edited Book |
| Language | English |
| Date | 2011 |
| Publication Place | Newcastle upon Tyne |
| Publisher | Cambridge Scholars Publishing |
| Series | Proceedings of the Society for Medieval Logic and Metaphysics |
| Volume | 5 |
| Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
| Author(s) | Gyula Klima , Alexander W. Hall |
| Publisher(s) | |
| Translator(s) |
| There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
{"_index":"bib","_type":"_doc","_id":"5316","_score":null,"_source":{"id":5316,"authors_free":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}],"entry_title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","main_title":{"title":"Universal Representation, and the Ontology of Individuation"},"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","btype":4,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":3,"category_name":"Ockham","link":"bib?categories[]=Ockham"},{"id":63,"category_name":"Henry of Ghent","link":"bib?categories[]=Henry of Ghent"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}
| Title | Intentionality in Medieval Arabic Philosophy |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Quaestio |
| Volume | 10 |
| Pages | 65-81 |
| Categories | Avicenna, Psychology, Metaphysics, Linguistics |
| Author(s) | Deborah L. Black |
| Publisher(s) | |
| Translator(s) |
| It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. |
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| Title | Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect |
| Type | Monograph |
| Language | undefined |
| Date | 1992 |
| Publication Place | New York, Oxford |
| Publisher | Oxford University Press |
| Categories | Psychology, Avicenna, al-Fārābī |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"816","_score":null,"_source":{"id":816,"authors_free":[{"id":980,"entry_id":816,"agent_type":"person","is_normalised":1,"person_id":249,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Herbert A. Davidson","free_first_name":"Herbert A.","free_last_name":"Davidson","norm_person":{"id":249,"first_name":"Herbert","last_name":"Davidson","full_name":"Herbert Davidson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15814743X","viaf_url":"","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Herbert Davidson"}}],"entry_title":"Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect","title_transcript":null,"title_translation":null,"main_title":{"title":"Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect"},"abstract":null,"btype":1,"date":"1992","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[{"id":249,"full_name":"Herbert Davidson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":816,"pubplace":"New York, Oxford","publisher":"Oxford University Press","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1992]}
| Title | Da Avicenna ad Averroè. 'Questiones super librum de Anima', Oxford 1250 c.a. (ms. Siena Com. L. III. 21) |
| Type | Article |
| Language | Italian |
| Date | 1992 |
| Journal | Rivista di storia della filosofia |
| Volume | 47 |
| Pages | 375–407 |
| Categories | Psychology, De anima, Avicenna |
| Author(s) | Mariella Gardinali |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44025479 |
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| Title | Gedächtnis und Erinnerung bei Avicenna und Averroes |
| Type | Article |
| Language | German |
| Date | 1988 |
| Journal | Acta orientalia |
| Volume | 49 |
| Pages | 7–36 |
| Categories | Psychology, Avicenna |
| Author(s) | Helmut Gätje |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"774","_score":null,"_source":{"id":774,"authors_free":[{"id":936,"entry_id":774,"agent_type":"person","is_normalised":1,"person_id":240,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Helmut G\u00e4tje","free_first_name":"Helmut","free_last_name":"G\u00e4tje","norm_person":{"id":240,"first_name":"","last_name":"","full_name":"Helmut G\u00e4tje","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1021419966","viaf_url":"https:\/\/viaf.org\/viaf\/29561534","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Helmut G\u00e4tje"}}],"entry_title":"Ged\u00e4chtnis und Erinnerung bei Avicenna und Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Ged\u00e4chtnis und Erinnerung bei Avicenna und Averroes"},"abstract":null,"btype":3,"date":"1988","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":240,"full_name":"Helmut G\u00e4tje","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":774,"journal_id":null,"journal_name":"Acta orientalia","volume":"49","issue":null,"pages":"7\u201336"}},"sort":[1988]}
| Title | تأسيس المعرفة عند ابن سينا وابن رشد وديكارت |
| Transcription | Taʾsīs al-maʿrifa ʿind Ibn Sīnā wa-Ibn Rušd wa-Dīkārt |
| Translation | The foundation of knowledge in Avicenna, Averroes and Descartes |
| Type | Book Section |
| Language | Arabic |
| Date | 1983 |
| Published in | Muʾtamar Ibn Rušd. Al-ḏikrā al-miʾawīya al-ṯāmina li-wafātihī 3 ʾilā 8 Ḏū al-Ḥiǧǧa 1393 al-muwāfaq li-4–9 Nūfambir 1978 |
| Pages | 251–270 |
| Categories | Psychology, Avicenna |
| Author(s) | ʿAbd al-Maǧīd al- Ġannūšī |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1082","_score":null,"_source":{"id":1082,"authors_free":[{"id":1257,"entry_id":1082,"agent_type":"person","is_normalised":1,"person_id":1027,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u0120ann\u016b\u0161\u012b","free_first_name":"\u02bfAbd al-Ma\u01e7\u012bd al-","free_last_name":"\u0120ann\u016b\u0161\u012b","norm_person":{"id":1027,"first_name":"\u02bfAbd al-Ma\u01e7\u012bd al-","last_name":"\u0120ann\u016b\u0161\u012b","full_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u0120ann\u016b\u0161\u012b","short_ident":"AbdGan","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=\u02bfAbd al-Ma\u01e7\u012bd al- \u0120ann\u016b\u0161\u012b"}}],"entry_title":"\u062a\u0623\u0633\u064a\u0633 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0639\u0646\u062f \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648\u0627\u0628\u0646 \u0631\u0634\u062f \u0648\u062f\u064a\u0643\u0627\u0631\u062a","title_transcript":"Ta\u02bes\u012bs al-ma\u02bfrifa \u02bfind Ibn S\u012bn\u0101 wa-Ibn Ru\u0161d wa-D\u012bk\u0101rt","title_translation":"The foundation of knowledge in Avicenna, Averroes and Descartes","main_title":{"title":"\u062a\u0623\u0633\u064a\u0633 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0639\u0646\u062f \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648\u0627\u0628\u0646 \u0631\u0634\u062f \u0648\u062f\u064a\u0643\u0627\u0631\u062a"},"abstract":null,"btype":2,"date":"1983","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1027,"full_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u0120ann\u016b\u0161\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1082,"section_of":118,"pages":"251\u2013270","is_catalog":null,"book":{"id":118,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Mu\u02betamar Ibn Ru\u0161d. Al-\u1e0fikr\u0101 al-mi\u02beaw\u012bya al-\u1e6f\u0101mina li-waf\u0101tih\u012b 3 \u02beil\u0101 8 \u1e0e\u016b al-\u1e24i\u01e7\u01e7a 1393 al-muw\u0101faq li-4\u20139 N\u016bfambir 1978","title_transcript":null,"title_translation":"Congress on Averroes. In Commemoration the Eight Centennial of his Death 3\u20138 \u1e0e\u016b al-\u1e24i\u01e7\u01e7a 1393, 4\u20139 November 1978","short_title":null,"has_no_author":0,"volume":null,"date":"1983","edition_no":null,"free_date":"1983","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":118,"pubplace":"Algiers","publisher":"al-\u0160arikat al-Wa\u1e6dan\u012bya li-l-Na\u0161r wa-l-Tawz\u012b\u02bf","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1983]}
| Title | Philosophische Traumlehren im Islam |
| Type | Article |
| Language | German |
| Date | 1959 |
| Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
| Volume | 109 (n.F. 34) |
| Issue | 25 |
| Pages | 258-285 |
| Categories | Surveys, al-Kindī, al-Fārābī, Avicenna, Aristotle, Psychology |
| Author(s) | Helmut Gätje |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/43369297 |
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| Title | Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect |
| Type | Monograph |
| Language | undefined |
| Date | 1992 |
| Publication Place | New York, Oxford |
| Publisher | Oxford University Press |
| Categories | Psychology, Avicenna, al-Fārābī |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and the ‘Internal Senses’ |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 138–157 |
| Categories | Avicenna, Natural Philosophy, Psychology |
| Author(s) | Rotraud Hansberger |
| Publisher(s) | |
| Translator(s) |
| An exploration of Averroes' theory of the internal senses as this emerges from his commentary on the Parva Naturalia. He seeks to resist Avicenna's innovations in psychology on this topic, and return to what he sees as a more authentically Aristotelian position, a task complicated by the fact that he is using a version of the Parva Naturalia that was markedly different from the original Greek text. |
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| Title | Da Avicenna ad Averroè. 'Questiones super librum de Anima', Oxford 1250 c.a. (ms. Siena Com. L. III. 21) |
| Type | Article |
| Language | Italian |
| Date | 1992 |
| Journal | Rivista di storia della filosofia |
| Volume | 47 |
| Pages | 375–407 |
| Categories | Psychology, De anima, Avicenna |
| Author(s) | Mariella Gardinali |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44025479 |
{"_index":"bib","_type":"_doc","_id":"775","_score":null,"_source":{"id":775,"authors_free":[{"id":937,"entry_id":775,"agent_type":"person","is_normalised":1,"person_id":954,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mariella Gardinali","free_first_name":"Mariella","free_last_name":"Gardinali","norm_person":{"id":954,"first_name":"Mariella","last_name":"Gardinali","full_name":"Mariella Gardinali","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/93253","db_url":"","from_claudius":1,"link":"bib?authors[]=Mariella Gardinali"}}],"entry_title":"Da Avicenna ad Averro\u00e8. 'Questiones super librum de Anima', Oxford 1250 c.a. (ms. Siena Com. L. III. 21)","title_transcript":"","title_translation":"","main_title":{"title":"Da Avicenna ad Averro\u00e8. 'Questiones super librum de Anima', Oxford 1250 c.a. (ms. Siena Com. L. III. 21)"},"abstract":"","btype":3,"date":"1992","language":"Italian","online_url":"https:\/\/www.jstor.org\/stable\/44025479","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":954,"full_name":"Mariella Gardinali","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":775,"journal_id":null,"journal_name":"Rivista di storia della filosofia","volume":"47","issue":null,"pages":"375\u2013407"}},"sort":["Da Avicenna ad Averro\u00e8. 'Questiones super librum de Anima', Oxford 1250 c.a. (ms. Siena Com. L. III. 21)"]}
| Title | Foundations of Islāmic Psychology. From Classical Scholars to Contemporary Thinkers |
| Type | Monograph |
| Language | English |
| Date | 2023 |
| Publication Place | London |
| Publisher | Routledge |
| Categories | Psychology, al-Ġazālī, al-Kindī, Avicenna |
| Author(s) | G. Hussein Rassool , Mugheera M. Luqman |
| Publisher(s) | |
| Translator(s) |
| Foundations of Islāmic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Islāmic psychology from the Islāmic Golden age through the early 21st century, giving a thorough look into Islāmic psychology’s origins, Islāmic philosophy and theology, and key developments in Islāmic psychology. In tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Islāmic psychology. It examines the legacy of psychology from an Islāmic perspective, looking at the contributions of early Islāmic classical scholars and contemporary psychologists, and to introduce how the history of Islāmic philosophy and sciences has contributed to the development of classical and modern Islāmic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Islāmisation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture. This book aims to engage and inspire students taking undergraduate and graduate courses on Islāmic psychology, to recognise the power of history in the academic studies of Islāmic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Islāmic psychology, psychotherapy, and counselling. |
{"_index":"bib","_type":"_doc","_id":"5595","_score":null,"_source":{"id":5595,"authors_free":[{"id":6494,"entry_id":5595,"agent_type":"person","is_normalised":1,"person_id":1854,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"G. Hussein Rassool","free_first_name":"G. Hussein","free_last_name":"Rassool","norm_person":{"id":1854,"first_name":"G. Hussein","last_name":" Rassool","full_name":"G. Hussein Rassool","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1089357354","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=G. Hussein Rassool"}},{"id":6495,"entry_id":5595,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mugheera M. Luqman","free_first_name":"Mugheera M.","free_last_name":"Luqman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Foundations of Isl\u0101mic Psychology. From Classical Scholars to Contemporary Thinkers","title_transcript":"","title_translation":"","main_title":{"title":"Foundations of Isl\u0101mic Psychology. From Classical Scholars to Contemporary Thinkers"},"abstract":"Foundations of Isl\u0101mic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Isl\u0101mic psychology from the Isl\u0101mic Golden age through the early 21st century, giving a thorough look into Isl\u0101mic psychology\u2019s origins, Isl\u0101mic philosophy and theology, and key developments in Isl\u0101mic psychology.\r\n\r\nIn tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Isl\u0101mic psychology. It examines the legacy of psychology from an Isl\u0101mic perspective, looking at the contributions of early Isl\u0101mic classical scholars and contemporary psychologists, and to introduce how the history of Isl\u0101mic philosophy and sciences has contributed to the development of classical and modern Isl\u0101mic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Isl\u0101misation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture.\r\n\r\nThis book aims to engage and inspire students taking undergraduate and graduate courses on Isl\u0101mic psychology, to recognise the power of history in the academic studies of Isl\u0101mic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Isl\u0101mic psychology, psychotherapy, and counselling.","btype":1,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003181415","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":54,"category_name":"al-Kind\u012b","link":"bib?categories[]=al-Kind\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1854,"full_name":"G. Hussein Rassool","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5595,"pubplace":"London ","publisher":"Routledge","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Foundations of Isl\u0101mic Psychology. From Classical Scholars to Contemporary Thinkers"]}
| Title | Gedächtnis und Erinnerung bei Avicenna und Averroes |
| Type | Article |
| Language | German |
| Date | 1988 |
| Journal | Acta orientalia |
| Volume | 49 |
| Pages | 7–36 |
| Categories | Psychology, Avicenna |
| Author(s) | Helmut Gätje |
| Publisher(s) | |
| Translator(s) |
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| Title | Intentionality in Medieval Arabic Philosophy |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Quaestio |
| Volume | 10 |
| Pages | 65-81 |
| Categories | Avicenna, Psychology, Metaphysics, Linguistics |
| Author(s) | Deborah L. Black |
| Publisher(s) | |
| Translator(s) |
| It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. |
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| Title | Philosophische Traumlehren im Islam |
| Type | Article |
| Language | German |
| Date | 1959 |
| Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
| Volume | 109 (n.F. 34) |
| Issue | 25 |
| Pages | 258-285 |
| Categories | Surveys, al-Kindī, al-Fārābī, Avicenna, Aristotle, Psychology |
| Author(s) | Helmut Gätje |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/43369297 |
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| Title | Universal Representation, and the Ontology of Individuation |
| Type | Edited Book |
| Language | English |
| Date | 2011 |
| Publication Place | Newcastle upon Tyne |
| Publisher | Cambridge Scholars Publishing |
| Series | Proceedings of the Society for Medieval Logic and Metaphysics |
| Volume | 5 |
| Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
| Author(s) | Gyula Klima , Alexander W. Hall |
| Publisher(s) | |
| Translator(s) |
| There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
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| Title | تأسيس المعرفة عند ابن سينا وابن رشد وديكارت |
| Transcription | Taʾsīs al-maʿrifa ʿind Ibn Sīnā wa-Ibn Rušd wa-Dīkārt |
| Translation | The foundation of knowledge in Avicenna, Averroes and Descartes |
| Type | Book Section |
| Language | Arabic |
| Date | 1983 |
| Published in | Muʾtamar Ibn Rušd. Al-ḏikrā al-miʾawīya al-ṯāmina li-wafātihī 3 ʾilā 8 Ḏū al-Ḥiǧǧa 1393 al-muwāfaq li-4–9 Nūfambir 1978 |
| Pages | 251–270 |
| Categories | Psychology, Avicenna |
| Author(s) | ʿAbd al-Maǧīd al- Ġannūšī |
| Publisher(s) | |
| Translator(s) |
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