Title | Success and Suppression: Arabic Sciences and Philosophy in the Renaissance |
Type | Monograph |
Language | English |
Date | 2016 |
Publication Place | Cambridge, Massachusetts; London, England |
Publisher | Harvard University Press |
Series | I Tatti Studies in Italian Renaissance History |
Categories | Renaissance, Science, Influence |
Author(s) | Dag Nikolaus Hasse |
Publisher(s) | |
Translator(s) |
Dag Nikolaus Hasse shows how ideological and scientific motives led to the decline of Arabic traditions in European culture. The Renaissance was a turning point: on the one hand, Arabic scientific traditions reached their peak of influence in Europe; on the other, during this period the West began to forget, or suppress, its debt to Arabic culture. |
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Title | Pomponazzi Contra Averroes on the Intellect |
Type | Article |
Language | English |
Date | 2016 |
Journal | British Journal for the History of Philosophy |
Volume | 24 |
Issue | 1 |
Pages | 45–66 |
Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
Author(s) | John Sellars |
Publisher(s) | |
Translator(s) |
This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
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Title | Cardano, Averroes, and "recent philophers" |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
Pages | 72-76 |
Categories | Renaissance, Natural Philosophy |
Author(s) | Kuni Sakamoto |
Publisher(s) | |
Translator(s) |
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Title | Philosophy: Averroes's Partisans and Enemies |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Success and Suppression: Arabic Sciences and Philosophy in the Renaissance |
Pages | 179-247 |
Categories | Renaissance, Tradition and Reception |
Author(s) | Dag Nikolaus Hasse |
Publisher(s) | |
Translator(s) |
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Title | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
Type | Monograph |
Language | English |
Date | 2016 |
Publication Place | Boston |
Publisher | Brill |
Series | History of science and medicine library; Medieval and early modern science |
Volume | 54; 26 |
Categories | Renaissance, Tradition and Reception, Aristotle |
Author(s) | Kuni Sakamoto |
Publisher(s) | |
Translator(s) |
This monograph is the first to analyze Julius Caesar Scaliger’s Exotericae Exercitationes (1557). Though hardly read today, the Exercitationes was one of the most successful philosophical treatises of the time, attracting considerable attention from many intellectuals with multifaceted religious and philosophical orientations. In order to make this massive late-Renaissance work accessible to modern readers, Kuni Sakamoto conducted a detailed textual analysis and revealed the basic tenets of Scaliger’s philosophy. His analysis also enabled him to clarify the historical provenance of Scaliger’s Aristotelianism and the way it subsequently influenced some of the protagonists of the “New Philosophy.” The author thus bridges the historiographical gap between studies of Renaissance philosophy and those of the seventeenth-century. |
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Title | Marsilio Ficino on Saturn, the Plotinian Mind, and the Monster of Averroes |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 81–98 |
Categories | Plotin, Renaissance, Metaphysics |
Author(s) | Michael J. B. Allen |
Publisher(s) | |
Translator(s) |
This chapter explores some striking aspects of Marsilio Ficino’s many-sided engagement with Saturn. It focuses, however, not so much on the old god’s traditional mythological and astrological associations, though these played important roles for Ficino for both personal and medical reasons, as on Ficino’s deployment of Saturn in his exploration of Platonic metaphysics. In particular I am concerned with two interrelated problems: 1) with Ficino’s analysis of the theology of the Phaedrus’s mythical hymn with its cavalcade of gods under Zeus as the World-Soul traversing the intellectual heaven, the realm of Saturn as Mind; and 2), more startingly, with Saturn in the context of the long and intricate rejection of Averroism in Ficino’s magnus opus, the Platonic Theology, and notably in the fifteenth book which has hitherto received little scholarly attention. His goal there was to reject what he saw as the capstone of Averroes’s metaphysics and psychology as articulated in the commentary on the De anima (which he only knew in Michael Scot’s Latin version): namely the theory of the unity (unicity) of the agent Intellect, even as he identified this Intellect too with Saturn. Combined with other Saturnian motifs and interpretations, we can now see that Saturn played a signal role in Ficino’s account of ancient Neoplatonism, in his own Christian transformation of it, and in its polemical attack on the great Muslim commentator on Aristotle. |
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Title | Phantasms of Reason and Shadows of Matter: Averroes’s Notion of the Imagination and Its Renaissance Interpreters |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 173–196 |
Categories | Averroism, Renaissance, Psychology |
Author(s) | Guido Giglioni |
Publisher(s) | |
Translator(s) |
In Averroes’s view of the cosmos, living beings discern, animals imagine, individual human beings cogitate, humankind as a whole thinks, and intellects intuit and understand themselves. In other words, natural operations in living organisms are capable of discriminating between the useful and the harmful, animal nature processes images (intentions is Averroes’s term) from matter, individual men cogitate those images and the human intellect thinks insofar as it is considered a species, i.e., the human species. In this sense, the intellect of the human species thinks the sublunary world as one collective representation of the universe to be further abstracted and processed by higher levels of intellectual activity. A number of Renaissance philosophers, depending on how they interpreted the special relationship between intellects, the material intellect and bodily imaginations, elaborated a series of fascinating solutions in response to Averroes’s challenging view. This chapter focuses on the notion of the imagination – and dream imagination in particular – and intends to demonstrate the important role played by this faculty in unravelling some of the most notorious puzzles of Averroes’s philosophy. As will become clear over the course of this chapter, this role needs to be explored in all its various dimensions (metaphysical, epistemological, cosmological, medical and theologico-political). |
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Title | Rethinking Renaissance Averroism |
Type | Article |
Language | English |
Date | 2007 |
Journal | Intellectual History Review |
Volume | 17 |
Issue | 1 |
Pages | 3-28 |
Categories | Averroism, Renaissance |
Author(s) | Craig Martin |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2038","_score":null,"_source":{"id":2038,"authors_free":[{"id":2478,"entry_id":2038,"agent_type":"person","is_normalised":1,"person_id":1480,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Craig Martin","free_first_name":"Craig","free_last_name":"Martin","norm_person":{"id":1480,"first_name":"Craig","last_name":"Martin","full_name":"Craig Martin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/143043714","viaf_url":"http:\/\/viaf.org\/viaf\/106785793","db_url":"","from_claudius":1,"link":"bib?authors[]=Craig Martin"}}],"entry_title":"Rethinking Renaissance Averroism","title_transcript":"","title_translation":"","main_title":{"title":"Rethinking Renaissance Averroism"},"abstract":"","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/17496970601140139","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":1480,"full_name":"Craig Martin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2038,"journal_id":null,"journal_name":"Intellectual History Review","volume":"17","issue":"1","pages":"3-28"}},"sort":[2007]}
Title | The Cambridge Companion to Renaissance Philosophy |
Type | Edited Book |
Language | English |
Date | 2007 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Categories | Surveys, Renaissance |
Author(s) | James Hankins |
Publisher(s) | |
Translator(s) |
The Cambridge Companion to Renaissance Philosophy, published in 2007, provides an introduction to a complex period of change in the subject matter and practice of philosophy. The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought. |
{"_index":"bib","_type":"_doc","_id":"5343","_score":null,"_source":{"id":5343,"authors_free":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}],"entry_title":"The Cambridge Companion to Renaissance Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"The Cambridge Companion to Renaissance Philosophy"},"abstract":"The Cambridge Companion to Renaissance Philosophy, published in 2007, provides an introduction to a complex period of change in the subject matter and practice of philosophy. The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","btype":4,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2007]}
Title | Disputation mit Averroes oder Unterwerfung des Kommentators. Zu seinem Bild in der Malerei des Mittelalters und der Renaissance |
Type | Book Section |
Language | German |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 717–744 |
Categories | Tradition and Reception, Renaissance |
Author(s) | Johannes Zahlten |
Publisher(s) | |
Translator(s) |
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Title | Giordano Bruno y Averroes (a propósito de un artículo recientemente publicado) |
Type | Article |
Language | Spanish |
Date | 2020 |
Journal | Daimon, Revista de Filosofia |
Volume | 79 |
Pages | 195-205 |
Categories | Review, Renaissance |
Author(s) | Miguel Ángel Granada |
Publisher(s) | |
Translator(s) |
En un reciente artículo en Daimon C. Carrión critica la presunta interpretación “en clave averroísta” de los Eroici furoride Giordano Bruno por el autor de esta nota y opone a ella una lectura neoplatónica, aduciendo la autoridad de P. O. Kristeller en contra del ‘averroísmo’ de Bruno. La presente nota responde señalando que Carrión no ha tomado en consideración el principal trabajo del autor sobre el tema y muestra que la presencia de importantes motivos averroístas en dicha obra de Bruno no excluye la presencia del (neo)platonismo. |
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Title | Il manoscritto della Destructio destructionum di Averroè appartenuto a Giovanni Pico della Mirandola (Napoli, Biblioteca Nazionale, VIII E 31) |
Type | Article |
Language | Italian |
Date | 2018 |
Journal | Bulletin de Philosophie Médiévale |
Volume | 60 |
Pages | 67–80 |
Categories | al-Ġazālī, Transmission, Renaissance |
Author(s) | Giovanna Murano |
Publisher(s) | |
Translator(s) |
The Tahāfut al-tahāfut is Averroes' response to the Tahāfut al-falāsifa (The Incoherence of the Philosopher) written by Abū Hāmid al-Ghazālī. The work in its Latin translation from the Arabic was entitled Destructio destructionum, and an incomplete edition of this translation was published by Agostino Nifo in 1497. The MS. Naples, Biblioteca Nazionale, VIII E 31, unknown until now to scholars, belonged to Giovanni Pico della Mirandola. It is a manuscript of the Destructio destructionum, translated into Latin in 1328 by Calonymos ben Calonymos ben Meir of Arles for Robert of Anjou, and extensively annotated by Pico. The manuscript differs from Nifos' edition in that it also includes the second part of the Destructio destructionum with the until-now unpublished disputations on the natural sciences. |
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Title | In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle’s Metaphysics ά έλλάτον in Medieval and Renaissance Hebrew Literature |
Type | Article |
Language | English |
Date | 2020 |
Journal | Revue des études juives |
Volume | 179 |
Issue | 1–2 |
Pages | 133–160 |
Categories | Aristotle, Metaphysics, Renaissance |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
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Title | Is Averroes an Averroist? |
Type | Book Section |
Language | English |
Date | 1994 |
Published in | Averroismus im Mittelalter und in der Renaissance |
Pages | 9–22 |
Categories | Particular Aspects throughout the Oeuvre, Renaissance |
Author(s) | Oliver Leaman |
Publisher(s) | |
Translator(s) |
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Title | Is Silence Praise to Thee? On the Remarkable Near-Absence of Hebrew Averroist Metaphysical Speculation about God in the 15th-16th Centuries |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Averroism between the 15th and 17th Century |
Pages | 225–244 |
Categories | Jewish Averroism, Metaphysics, Renaissance |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
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Title | Judentum und Averroismus im Zeitalter der Renaissance. Der Fall Eliya Delmedigo |
Type | Article |
Language | German |
Date | 1994 |
Journal | Aschkenas. Zeitschrift für Geschichte und Kultur der Juden |
Volume | 4 |
Issue | 2 |
Pages | 417–424 |
Categories | Averroism, Jewish Averroism, Renaissance |
Author(s) | Maurice-Ruben Hayoun |
Publisher(s) | |
Translator(s) |
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Title | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
Type | Monograph |
Language | English |
Date | 2016 |
Publication Place | Boston |
Publisher | Brill |
Series | History of science and medicine library; Medieval and early modern science |
Volume | 54; 26 |
Categories | Renaissance, Tradition and Reception, Aristotle |
Author(s) | Kuni Sakamoto |
Publisher(s) | |
Translator(s) |
This monograph is the first to analyze Julius Caesar Scaliger’s Exotericae Exercitationes (1557). Though hardly read today, the Exercitationes was one of the most successful philosophical treatises of the time, attracting considerable attention from many intellectuals with multifaceted religious and philosophical orientations. In order to make this massive late-Renaissance work accessible to modern readers, Kuni Sakamoto conducted a detailed textual analysis and revealed the basic tenets of Scaliger’s philosophy. His analysis also enabled him to clarify the historical provenance of Scaliger’s Aristotelianism and the way it subsequently influenced some of the protagonists of the “New Philosophy.” The author thus bridges the historiographical gap between studies of Renaissance philosophy and those of the seventeenth-century. |
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Title | L'averroismo nella cultura filosofica tedesca medievale |
Type | Book Section |
Language | Italian |
Date | 1994 |
Published in | Averroismus im Mittelalter und in der Renaissance |
Pages | 114–131 |
Categories | Averroism, Renaissance |
Author(s) | Loris Sturlese |
Publisher(s) | |
Translator(s) |
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Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
Type | Article |
Language | French |
Date | 2021 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 68 |
Pages | 105–135 |
Categories | Renaissance, Tradition and Reception, Commentary, De anima |
Author(s) | Jules Janssens |
Publisher(s) | |
Translator(s) |
Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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Title | La presenza del De pomo a Colonia nel XV secolo |
Type | Book Section |
Language | Italian |
Date | 2018 |
Published in | Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi |
Pages | 329–340 |
Categories | Renaissance |
Author(s) | Alessandra Saccon |
Publisher(s) | |
Translator(s) |
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