| Title | Le Kitāb al-kašf ʿan manāhiǧ al-adilla d'Averroès: Les Phases de la rédaction dans les discours sur l'existence de dieu et sur la direction, d'après l'original arabe et la traduction hébraïque |
| Type | Article |
| Language | French |
| Date | 2015 |
| Journal | Arabic Sciences and Philosopy |
| Volume | 25 |
| Issue | 1 |
| Pages | 105–133 |
| Categories | Theology, Transmission |
| Author(s) | Silvia Di Donato |
| Publisher(s) | |
| Translator(s) |
| The extant manuscript tradition of the Kitāb al-Kašf provides evidences of three phases of redaction and revision of the treatise. This study aims to illustrate the relations between the two Arabic versions and the anonymous fourteenth century Hebrew translation, taking into account the additions and modifications that differentiate them. I conclude that the Hebrew translation represents an intermediate stage of reworking, attesting important additions to the text as well as philosophical changes, especially in arguments concerning the creation of the world at the beginning of the treatise. However, it precedes the next revision phase of the text, which leaded to the modifications of the last Arabic version, in the chapters dealing with the thorny questions of divine corporeality and direction. The analysis of additions and arguments in the matter of content, context and reasoning helps to understand the redaction phases' history and the way the treatise was transmitted. |
{"_index":"bib","_type":"_doc","_id":"2018","_score":null,"_source":{"id":2018,"authors_free":[{"id":2458,"entry_id":2018,"agent_type":"person","is_normalised":1,"person_id":1025,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Di Donato","free_first_name":"Silvia","free_last_name":"Di Donato","norm_person":{"id":1025,"first_name":"Silvia","last_name":"Di Donato","full_name":"Silvia Di Donato","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1034945653","viaf_url":"https:\/\/viaf.org\/viaf\/171527049","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Di Donato"}}],"entry_title":"Le Kit\u0101b al-ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla d'Averro\u00e8s: Les Phases de la r\u00e9daction dans les discours sur l'existence de dieu et sur la direction, d'apr\u00e8s l'original arabe et la traduction h\u00e9bra\u00efque","title_transcript":"","title_translation":"","main_title":{"title":"Le Kit\u0101b al-ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla d'Averro\u00e8s: Les Phases de la r\u00e9daction dans les discours sur l'existence de dieu et sur la direction, d'apr\u00e8s l'original arabe et la traduction h\u00e9bra\u00efque"},"abstract":"The extant manuscript tradition of the Kit\u0101b al-Ka\u0161f provides evidences of three phases of redaction and revision of the treatise. This study aims to illustrate the relations between the two Arabic versions and the anonymous fourteenth century Hebrew translation, taking into account the additions and modifications that differentiate them. I conclude that the Hebrew translation represents an intermediate stage of reworking, attesting important additions to the text as well as philosophical changes, especially in arguments concerning the creation of the world at the beginning of the treatise. However, it precedes the next revision phase of the text, which leaded to the modifications of the last Arabic version, in the chapters dealing with the thorny questions of divine corporeality and direction. The analysis of additions and arguments in the matter of content, context and reasoning helps to understand the redaction phases' history and the way the treatise was transmitted.","btype":3,"date":"2015","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423914000113","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1025,"full_name":"Silvia Di Donato","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2018,"journal_id":null,"journal_name":"Arabic Sciences and Philosopy","volume":"25","issue":"1","pages":"105\u2013133"}},"sort":[2015]}
| Title | A Comparative study of the theory of dual reality from the perspective of Averroes, followers of Averroes and the church of the thirteenth century |
| Type | Article |
| Language | Persian |
| Date | 2015 |
| Journal | Comparative Theology |
| Volume | 5 |
| Issue | 12 |
| Pages | 69-84 |
| Categories | Epistemology, Averroism, Theology, Metaphysics |
| Author(s) | Ali Ghorbani , Fath ali Akbari |
| Publisher(s) | |
| Translator(s) |
| In the thirteenth century, along with the return of the European thinkers and philosophers to Aristotelian philosophy and the emergence of the contradiction between Aristotle's philosophy and Christian teachings and religious beliefs, the church put forward a theory known as dual reality. According to this theory everything that is true in theology, its opposite can also be true in philosophy. With this theory, the church accused the philosophers of heresy, while the followers of Averroes considered themselves free of this charge. In his book Faṣl al-maqāl, Averroes appeared to be in favor of the above mentioned theory in a different form. By a precise analysis of the theory through reviewing the now available sources and considering the events followed by attributing this view to the philosophers, one can infer different implications from the theory from the perspective of each of the three sides involved (i.e. Averroes, followers of Averroes and church) and the following division can be sketched: 1- ontological implications: that is to believe in the existence of two types of realities in the universe which can be described in two ways: A) two contradictory scopes in the universe B) two distinct scopes in the universe. 2- Epistemological implications of the dual reality: A) Two ways to reach one reality. B) Two dictions to narrate one reality. C) Duality of the reality in practice. D) Two levels of one single reality. By analyzing each of these implications of the dual reality, one can be led to some consequences according to which based on different works of Averroes he cannot be accused of believing in a kind of duality which makes him deserve heresy. |
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| Title | ملامح من إلهيات ابن رشد : بحث في طبيعة تصور ابن رشد لله |
| Transcription | Malāmiḥ min ilāhiyāt Ibn Rushd : bahth fī ṭabīʻat taṣawwur Ibn Rushd lillāh |
| Type | Monograph |
| Language | Arabic |
| Date | 2014 |
| Publication Place | Tunis |
| Publisher | dar saḥar lilnašr |
| Categories | Theology |
| Author(s) | Ramaḍān Bin Manṣūr |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5771","_score":null,"_source":{"id":5771,"authors_free":[{"id":6684,"entry_id":5771,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ramad\u0323a\u0304n Bin Mans\u0323u\u0304r","free_first_name":"Ramad\u0323a\u0304n","free_last_name":"Bin Mans\u0323u\u0304r","norm_person":null}],"entry_title":"\u0645\u0644\u0627\u0645\u062d \u0645\u0646 \u0625\u0644\u0647\u064a\u0627\u062a \u0627\u0628\u0646 \u0631\u0634\u062f : \u0628\u062d\u062b \u0641\u064a \u0637\u0628\u064a\u0639\u0629 \u062a\u0635\u0648\u0631 \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0644\u0647","title_transcript":"Mala\u0304mih\u0323 min ila\u0304hiya\u0304t Ibn Rushd : bahth fi\u0304 t\u0323abi\u0304\u02bbat tas\u0323awwur Ibn Rushd lilla\u0304h","title_translation":"","main_title":{"title":"\u0645\u0644\u0627\u0645\u062d \u0645\u0646 \u0625\u0644\u0647\u064a\u0627\u062a \u0627\u0628\u0646 \u0631\u0634\u062f : \u0628\u062d\u062b \u0641\u064a \u0637\u0628\u064a\u0639\u0629 \u062a\u0635\u0648\u0631 \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0644\u0647"},"abstract":"","btype":1,"date":"2014","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5771,"pubplace":"Tunis","publisher":"dar sa\u1e25ar lilna\u0161r","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
| Title | Une lecture personnelle d’Averroès |
| Type | Monograph |
| Language | French |
| Date | 2014 |
| Publication Place | Avignon |
| Publisher | Editions Universitaires d’Avignon |
| Categories | Relation between Philosophy and Theology, Theology, Science |
| Author(s) | Fouad Laroui |
| Publisher(s) | |
| Translator(s) |
| Les mille et un talents de Fouad Laroui le ramènent aux sources de la pensée arabe. Au XIIe siècle, alors que l'Andalousie et le Maghreb connaissent une période troublée, un immense philosophe, Ibn Roshd (Averroès pour l'Occident), se pose des questions qui sont plus que jamais d'actualité. A-t-on le droit, en Islam, de faire de la philosophie, de conduire des recherches scientifiques ? Faut-il réinterpréter le Coran à la lumière des découvertes scientifiques ? Qui, de la science ou du Livre, a la priorité ? Les réponses d'Ibn Roshd sont étonnamment modernes. Fouad Laroui livre ici sa lecture d'Ibn Roshd, qui le conduit à une vision humaniste et apaisée des rapports entre foi et raison. |
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| Title | Il problema dell’origine del mondo in Maimonide e in Averroè |
| Type | Book Section |
| Language | Italian |
| Date | 2014 |
| Published in | Storia e pensiero reigioso nel Vicino Oriente |
| Pages | 111–139 |
| Categories | Maimonides, Theology, Relation between Philosophy and Theology |
| Author(s) | Carmela Baffioni |
| Publisher(s) | |
| Translator(s) |
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| Title | Avicenna and Thomas Aquinas on the Possibility of Talking about God |
| Type | Article |
| Language | English |
| Date | 2013 |
| Journal | Ilahiyat Studies |
| Volume | 4 |
| Issue | 2 |
| Pages | 149-181 |
| Categories | Thomas, Theology |
| Author(s) | Mehmet Ata Az |
| Publisher(s) | |
| Translator(s) |
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| Title | La pensée libre d'Averroès |
| Type | Article |
| Language | French |
| Date | 2013 |
| Journal | Analecta Husserliana |
| Volume | 114 |
| Pages | 371-382 |
| Categories | Law, Theology |
| Author(s) | Angèle Kremer Marietti |
| Publisher(s) | |
| Translator(s) |
| With “La pensée libre d’Averroès”, I wished to join the important themes of Philosophy and Religion as they are joined in Averroès’ thought, against the most conservative elements within Muslim societies, which disliked what appeared to be non-Muslim influences. Ibn Rushd (Averroès) wanted to encourage the study of philosophy, because he was sensitive to the increasing tensions that led to his banishment. Though written before his exile his DECISIVE TREATISE provides a defence for philosophers charged with unbelief. Therefore I took an interest in four approaches to Ibn Rusch’s free thought. The first one was the distinction and relation between revelation and philosophy. Ibn Rushd’s Decisive Treatise begins with the contention that Law commands the study of philosophy. Ibn Rushd based on some Quranic verses, such as “Reflect, you have a vision” (59.2) and “they give thought to the creation of heaven and earth” (3:191), that command human intellectual reflection upon God and his creation. Such obligation exists in religion, then a person who has the capacity of “natural intelligence” and “religious integrity” must begin to study philosophy. Averroès thought that philosophy could enlighten revelation, when this last might be difficult to be understood for human minds. The second point I treat is Averroès’s thought that written Law (scripture, in e. Qur’an) and spoken law could be complementary each other. The Law speaks of three ways for humans to discover truth and interpret scripture: the demonstrative, the dialectical and the rhetorical. Therefore there are philosophers, theologians and the common masses. Ibn Rushd thought that demonstrative truth cannot conflict with scripture, because God gave various meanings and interpretations. Besides, the early Muslim community affirmed that scripture had both an apparent meaning and an inner meaning. Also, if it occurs that there is no consensus about a particular passage, its meaning is free for interpretation. My third point concerns the precise analysis of what is letter and what is spirit or “sense” -as the contemporary philosophers ans phenomenologues think now- on the real meaning of this letter: the sense or the way that the letter must be understood. Finally may be joined the way of right thinking, or what could be the special form of procedure with its results. In the fourth point, I refer to another treatise, on the doctrine of God known as the EXPOSITION OF THE METHODS OF PROOF CONCERNING THE BELIEFS OF THE COMMUNITY. Ibn Rushd then wanted to examine the religious doctrines that are held by the public and to determine if any of the many doctrines expounded by the different sects were the intention of the “lawgiver”. Meanwhile, he identified sects that have distorted the scriptures and developed innovative doctrines not compatible with Islam. Some arguments are examined: the first is the argument of Providence, in which one can observe that everything in the universe serves the purpose of humanity. The second is the argument of invention of plants and animals. Then he tried to explain the nature and attributes of God. |
{"_index":"bib","_type":"_doc","_id":"2036","_score":null,"_source":{"id":2036,"authors_free":[{"id":2476,"entry_id":2036,"agent_type":"person","is_normalised":1,"person_id":1615,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ang\u00e8le Kremer Marietti","free_first_name":"Ang\u00e8le","free_last_name":"Kremer Marietti","norm_person":{"id":1615,"first_name":"Ang\u00e8le","last_name":"Kremer Marietti","full_name":"Ang\u00e8le Kremer Marietti","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133757242","viaf_url":"http:\/\/viaf.org\/viaf\/108823722","db_url":"","from_claudius":1,"link":"bib?authors[]=Ang\u00e8le Kremer Marietti"}}],"entry_title":"La pens\u00e9e libre d'Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"La pens\u00e9e libre d'Averro\u00e8s"},"abstract":"With \u201cLa pens\u00e9e libre d\u2019Averro\u00e8s\u201d, I wished to join the important themes of Philosophy and Religion as they are joined in Averro\u00e8s\u2019 thought, against the most conservative elements within Muslim societies, which disliked what appeared to be non-Muslim influences. Ibn Rushd (Averro\u00e8s) wanted to encourage the study of philosophy, because he was sensitive to the increasing tensions that led to his banishment. Though written before his exile his DECISIVE TREATISE provides a defence for philosophers charged with unbelief. Therefore I took an interest in four approaches to Ibn Rusch\u2019s free thought. The first one was the distinction and relation between revelation and philosophy. Ibn Rushd\u2019s Decisive Treatise begins with the contention that Law commands the study of philosophy. Ibn Rushd based on some Quranic verses, such as \u201cReflect, you have a vision\u201d (59.2) and \u201cthey give thought to the creation of heaven and earth\u201d (3:191), that command human intellectual reflection upon God and his creation. Such obligation exists in religion, then a person who has the capacity of \u201cnatural intelligence\u201d and \u201creligious integrity\u201d must begin to study philosophy. Averro\u00e8s thought that philosophy could enlighten revelation, when this last might be difficult to be understood for human minds. The second point I treat is Averro\u00e8s\u2019s thought that written Law (scripture, in e. Qur\u2019an) and spoken law could be complementary each other. The Law speaks of three ways for humans to discover truth and interpret scripture: the demonstrative, the dialectical and the rhetorical. Therefore there are philosophers, theologians and the common masses. Ibn Rushd thought that demonstrative truth cannot conflict with scripture, because God gave various meanings and interpretations. Besides, the early Muslim community affirmed that scripture had both an apparent meaning and an inner meaning. Also, if it occurs that there is no consensus about a particular passage, its meaning is free for interpretation. My third point concerns the precise analysis of what is letter and what is spirit or \u201csense\u201d -as the contemporary philosophers ans phenomenologues think now- on the real meaning of this letter: the sense or the way that the letter must be understood. Finally may be joined the way of right thinking, or what could be the special form of procedure with its results. In the fourth point, I refer to another treatise, on the doctrine of God known as the EXPOSITION OF THE METHODS OF PROOF CONCERNING THE BELIEFS OF THE COMMUNITY. Ibn Rushd then wanted to examine the religious doctrines that are held by the public and to determine if any of the many doctrines expounded by the different sects were the intention of the \u201clawgiver\u201d. Meanwhile, he identified sects that have distorted the scriptures and developed innovative doctrines not compatible with Islam. Some arguments are examined: the first is the argument of Providence, in which one can observe that everything in the universe serves the purpose of humanity. The second is the argument of invention of plants and animals. Then he tried to explain the nature and attributes of God.","btype":3,"date":"2013","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1615,"full_name":"Ang\u00e8le Kremer Marietti","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2036,"journal_id":null,"journal_name":"Analecta Husserliana","volume":"114","issue":null,"pages":"371-382"}},"sort":[2013]}
| Title | Understanding the Qur’anic Miracle Stories in the Modern Age (Signifying [on] Scriptures) |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | University Park, Pennsylvania |
| Publisher | The Pennsylvania State University Press |
| Categories | Theology, Relation between Philosophy and Theology, al-Ġazālī |
| Author(s) | Isra Yazicioglu |
| Publisher(s) | |
| Translator(s) |
| Understanding the Qurʾanic Miracle Stories in the Modern Age explores the ways in which meaningful implications have been drawn from stories of miracles in the Qurʾan. Isra Yazicioglu describes the fascinating medieval Muslim debate over miracles and connects its insights with early and late modern turning points in Western thought and with contemporary Qurʾanic interpretation. Building on an apparent tension within the Qurʾan and analyzing crucial cases of classical and modern Muslim engagement with these miracle stories, she illustrates how an apparent site of conflict between faith and reason, or revelation and science, can lead to fruitful exchange. A distinctive contribution to a new trend in Qurʾanic studies, this volume reveals the presence of insightful Qurʾanic interpretation outside of the traditional line-by-line commentary genre, engaging with the works of Ghazali, Ibn Rushd, and Said Nursi. Scholars of Islam, philosophy, and the intersection of science and religion will especially want to engage with Yazicioglu’s study. |
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| Title | Haec igitur est nostra lex. Teologia e filosofia nel commento di Agostino Nifo alla Destructio destructionum di Averroè |
| Type | Book Section |
| Language | Italian |
| Date | 2013 |
| Published in | L'averroismo in età moderna (1400–1700) |
| Pages | 125–144 |
| Categories | Theology, Agostino Nifo, al-Ġazālī, Relation between Philosophy and Theology |
| Author(s) | Guido Giglioni |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes y su uso de aleyas coránicas |
| Type | Article |
| Language | Spanish |
| Date | 2013 |
| Journal | SVMMA, Revista de Cultures Medievals |
| Volume | 1 |
| Issue | 1 |
| Pages | 12-22 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
| El artículo considera el uso que hace Averroes de las citas coránicas en sus obras, y establece diferentes categorías. En la primera se encuentra su obra teológica cuyo título se puede traducir como Los métodos de las pruebas en las doctrinas de la religión, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Retórica donde el Corán es citado por ser un modelo literario. La tercera situación es ante todo la de su obra “Tratado definitivo”, la cual tiene forma de dictamen jurídico (fatwâ). La última situación es la de obras filosóficas donde Averroes cita aleyas coránicas para su interpretación de Aristóteles. The article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur’an is quoted as a literary paradigm. In the third category we find his ‘Definitive Treatise’, written in the form of a fatwā or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle. |
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| Title | Distinction et relation des discours philosophique et religieux chez Ibn Rushd. Fasl al-maqāl ou la double verite |
| Type | Book Section |
| Language | French |
| Date | 2002 |
| Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
| Pages | 139–147 |
| Categories | Theology |
| Author(s) | ʿAbd al-Maǧīd al- Ġannūšī |
| Publisher(s) | |
| Translator(s) |
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| Title | Dogmatics, Theology, and Philosophy in Averroes |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 27–44 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Mokdad Arfa Mensia |
| Publisher(s) | |
| Translator(s) |
| An analysis of Averroes' treatise Exposition (Kashf) of the Methods Used in Religion, arguing that he adopts a "zahirite" approach in response to Islamic theology: Scripture should be taken at face value by most people, and simply accepted as dogma. Only philosophers are in a position to set constraints for the correct nonliteral interpretation of Scripture. |
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| Title | Du syncrétisme philosophico-religieux au Fasl al-Maqāl |
| Type | Article |
| Language | French |
| Date | 1997 |
| Journal | Les cahiers de Tunisie |
| Volume | 49 |
| Issue | No. 178 |
| Pages | 61–90 |
| Categories | Theology |
| Author(s) | ʿAbd al-Maǧīd al- Ġannūšī |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"914","_score":null,"_source":{"id":914,"authors_free":[{"id":1082,"entry_id":914,"agent_type":"person","is_normalised":1,"person_id":1027,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u0120ann\u016b\u0161\u012b","free_first_name":"\u02bfAbd al-Ma\u01e7\u012bd al-","free_last_name":"\u0120ann\u016b\u0161\u012b","norm_person":{"id":1027,"first_name":"\u02bfAbd al-Ma\u01e7\u012bd al-","last_name":"\u0120ann\u016b\u0161\u012b","full_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u0120ann\u016b\u0161\u012b","short_ident":"AbdGan","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=\u02bfAbd al-Ma\u01e7\u012bd al- \u0120ann\u016b\u0161\u012b"}}],"entry_title":"Du syncr\u00e9tisme philosophico-religieux au Fasl al-Maq\u0101l","title_transcript":null,"title_translation":null,"main_title":{"title":"Du syncr\u00e9tisme philosophico-religieux au Fasl al-Maq\u0101l"},"abstract":null,"btype":3,"date":"1997","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1027,"full_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u0120ann\u016b\u0161\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":914,"journal_id":null,"journal_name":"Les cahiers de Tunisie","volume":"49","issue":"No. 178","pages":"61\u201390"}},"sort":["Du syncr\u00e9tisme philosophico-religieux au Fasl al-Maq\u0101l"]}
| Title | El filósofo como heredero de los profetas: el racionalismo islámico de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2015 |
| Journal | Al-Qantara |
| Volume | 36 |
| Issue | 1 |
| Pages | 45–68 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Diego R. Sarrió |
| Publisher(s) | |
| Translator(s) |
| El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas». |
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| Title | El pensamiento religioso de Averroes. La teoría de Dios en el Tahāfut |
| Type | Book Section |
| Language | Spanish |
| Date | 1990 |
| Published in | Ensayos sobre la filosofía en el al-Andalus |
| Pages | 428–439 |
| Categories | Theology |
| Author(s) | Roger Arnaldez |
| Publisher(s) | |
| Translator(s) |
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| Title | El pensamiento religioso de Averroes. La teoría de Dios en el “Tahâfut” |
| Type | Book Section |
| Language | Spanish |
| Date | 2017 |
| Published in | La filosofía en Al Ándalus |
| Pages | 453–464 |
| Categories | Theology, al-Ġazālī, Relation between Philosophy and Theology |
| Author(s) | Roger Arnaldez |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5187","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5187,"authors_free":[{"id":5976,"entry_id":5187,"agent_type":"person","is_normalised":1,"person_id":1021,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Roger Arnaldez","free_first_name":"Roger","free_last_name":"Arnaldez","norm_person":{"id":1021,"first_name":"Roger","last_name":"Arnaldez","full_name":"Roger Arnaldez","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1029497893","viaf_url":"https:\/\/viaf.org\/viaf\/51684989","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1029497893.html","from_claudius":1,"link":"bib?authors[]=Roger Arnaldez"}}],"entry_title":"El pensamiento religioso de Averroes. La teor\u00eda de Dios en el \u201cTah\u00e2fut\u201d","title_transcript":"","title_translation":"","main_title":{"title":"El pensamiento religioso de Averroes. La teor\u00eda de Dios en el \u201cTah\u00e2fut\u201d"},"abstract":"","btype":2,"date":"2017","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1021,"full_name":"Roger Arnaldez","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5187,"section_of":5181,"pages":"453\u2013464","is_catalog":null,"book":{"id":5181,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"es","title":"La filosof\u00eda en Al \u00c1ndalus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"La presente obra ofrece una perspectiva abierta de la filosof\u00eda de al-Andalus con enfoques diversos y complementarios a cargo de reconocidos especialistas del arabismo, el hebra\u00edsmo y el pensamiento medieval: Miguel As\u00edn Palacios, Manuel Alonso, Roger Arnaldez, Miguel Cruz Hern\u00e1ndez, Fernando D\u00edaz Esteban, Salvador G\u00f3mez Nogales, David Gonzalo Maeso, Joaqu\u00edn Lomba, Andr\u00e9s Mart\u00ednez Lorca y Juan Vernet. Novedad importante que reflejan estas p\u00e1ginas es la integraci\u00f3n de los fil\u00f3sofos jud\u00edos y musulmanes en la casa com\u00fan de al-Andalus, como hist\u00f3ricamente aconteci\u00f3. En la primera parte se analizan las influencias cl\u00e1sicas y orientales que confluyeron en la vida intelectual de la Espa\u00f1a musulmana. En la segunda se traza un amplio y detallado panorama de los principales fil\u00f3sofos de al-Andalus. El editor ha reconstruido en la introducci\u00f3n el desarrollo del pensamiento andalus\u00ed dentro de su contexto hist\u00f3rico. Rigor hist\u00f3rico-filol\u00f3gico, contextualizaci\u00f3n social, profundizaci\u00f3n en las cuestiones especulativas y esp\u00edritu cr\u00edtico constituyen rasgos comunes de estos ensayos. Esta nueva edici\u00f3n se ampl\u00eda con un pr\u00f3logo que resume las ediciones y estudios producidos en Espa\u00f1a durante el \u00faltimo cuarto de siglo; una renovada bibliograf\u00eda b\u00e1sica acerca de las fuentes hist\u00f3ricas y literarias; y una actualizada nota biobibliogr\u00e1fica de los autores aqu\u00ed reunidos que ser\u00e1 \u00fatil a los j\u00f3venes lectores e investigadores. Cierra el libro un Ap\u00e9ndice con tres nuevos textos: un art\u00edculo del historiador de la ciencia \u00e1rabe Juan Vernet, una lograda entrevista al sabio egipcio Mahmud Ali Makki y un reciente trabajo del profesor Mart\u00ednez Lorca sobre la formaci\u00f3n de la cultura andalus\u00ed y su posterior recepci\u00f3n en la Europa latina.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5181,"pubplace":"C\u00f3rdoba","publisher":"Almuzara","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["El pensamiento religioso de Averroes. La teor\u00eda de Dios en el \u201cTah\u00e2fut\u201d"]}
| Title | Epistemic Paternalism, Averroes, and Religious Knowledge |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | Philosophy East and West |
| Volume | 72 |
| Issue | 4 |
| Pages | 960-972 |
| Categories | Epistemology, Theology |
| Author(s) | Kirk Lougheed , Joshua Lee Harris |
| Publisher(s) | |
| Translator(s) |
| The distinction between knowledge by demonstration and knowledge by imagination in Averroes offers a helpful explanation as to why epistemic paternalism is permitted in at least some religious cases. In certain religious settings the stakes may be so high that partial knowledge by imagination is indeed better than confusion resulting from a demonstration. While it is true this defense is not purely epistemic, many are in good company as it turns out that almost no cases of epistemic paternalism are purely epistemic. Finally, an upshot of their view is that it nicely explains why their defense of epistemic paternalism might apply to other domains of great importance but not to trivial matters. Much more remains to be said about the permissibility of epistemic paternalism more generally, and about its permissibility in religious cases in particular. |
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| Title | Essais et articles |
| Type | Monograph |
| Language | French |
| Date | 2017 |
| Publication Place | Paris |
| Publisher | L’Harmattan |
| Series | Pensée religieuse & philosophique arabe |
| Volume | 31 |
| Categories | al-Ġazālī, Theology, Psychology |
| Author(s) | Farid Jabre |
| Publisher(s) | |
| Translator(s) |
| Farid Jabre est spécialiste de la pensée de Ghazali et du legs arabo-musulman. L'approfondissement progressif de cette pensée philosophique a permis la rédaction de ces "Essais et articles". Ses écrits et ses travaux intéressent tout aussi bien les penseurs que les anthropologues désireux de découvrir les caractéristiques socio-religieuses, psychologiques et culturelle de la "raison" arabe dans son exercice. Les interactions de ce legs avec d'autres cultures, les influences subies et exercées ont favorisé des rapprochements avec la pensée occidentale et donné lieu à un ensemble de considérations anthropologiques. |
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| Title | Eternidade e tempo em Averóis. Da Palavra eterna de deus ao discurso racional dos filósofos |
| Type | Book Section |
| Language | undefined |
| Date | 2007 |
| Published in | Tempo e eternidade na Idade Média |
| Pages | 52–60 |
| Categories | Metaphysics, Theology |
| Author(s) | Rosalie Helena de Souza Pereira , Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
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