Conceiving Religion: Al-Fârâbî and Averroes on the Concepts of “Millah” and “Sharîah”, 2016
By: Mustafa Yildiz
Title Conceiving Religion: Al-Fârâbî and Averroes on the Concepts of “Millah” and “Sharîah”
Type Article
Language English
Date 2016
Journal Journal of Islamic Philosophy
Volume 10
Pages 62–103
Categories al-Fārābī, Aristotle, Theology
Author(s) Mustafa Yildiz
Publisher(s)
Translator(s)

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L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique, 2016
By: Farah Cherif Zahar
Title L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique
Type Article
Language French
Date 2016
Journal Les Études Philosophiques
Volume 117
Issue 2
Pages 161–216
Categories Aristotle, Physics, al-Fārābī, Ibn Bāǧǧa, Influence
Author(s) Farah Cherif Zahar
Publisher(s)
Translator(s)
This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation.

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L’éternel par soi. Averroès contre al-Fârâbî sur les enjeux épistémologiques de Phys. VIII, 1, 2015
By: Cristina Cerami
Title L’éternel par soi. Averroès contre al-Fârâbî sur les enjeux épistémologiques de Phys. VIII, 1
Type Book Section
Language French
Date 2015
Published in Averroes’ Natural Philosophy and its Reception in the Latin West
Pages 1–36
Categories Natural Philosophy, Physics, al-Fārābī, Aristotle
Author(s) Cristina Cerami
Publisher(s)
Translator(s)

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Studies on Early Arabic Philosophy, 2015
By: Peter Adamson
Title Studies on Early Arabic Philosophy
Type Monograph
Language English
Date 2015
Publication Place Farnham, Surrey
Publisher Ashgate
Series Variorum collected studies series
Volume 1054
Categories Surveys, Galen, al-Fārābī, Avicenna
Author(s) Peter Adamson
Publisher(s)
Translator(s)
Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna.

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Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes, 2015
By:
Title Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes
Type Monograph
Language English
Date 2015
Publication Place Carbondale
Publisher Southern Illinois University Press
Series Landmarks in Rhetoric and Public Address
Categories Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary
Author(s)
Publisher(s)
Translator(s) Lahcen Elyazghi Ezzaher
It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study.

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A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges), 2014
By: Cecilia Martini Bonadeo
Title A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges)
Type Article
Language English
Date 2014
Journal Studi Magrebini
Volume 12-13
Pages 433-452
Categories al-Fārābī, Avicenna, Commentary, Metaphysics
Author(s) Cecilia Martini Bonadeo
Publisher(s)
Translator(s)
Al-Fārābī’s Book of Letters (Kitāb al-ḥurūf) and the analyses devoted in this text to the terminology of “being” are authoritative references for Averroes from the epitomes of his youth to his mature treatises. Also the Farabian doctrine of the conventionality of the natural language plays a role in Averroes’ thought. This paper discusses the Tahāfut al-Tahāfut, (pp.371,5-372.12 Bouyges), where Averroes has recourse to the Book of Letters in criticizing Avicenna’s distinction between essence and existence. Averroes explicitly mentions the title of the work and recalls a passage from the fifteenth chapter. This passage had already inspired him in the Epitome on Metaphysics, where Averroes did not mention explicitly his source, but followed in al-Fārābī’s footsteps as for the analysis of the uses of “being”. Averroes uses tacitly the same passage also in his Commentary on Metaphysics Delta 7.

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Les Catégories, al-Fârâbî, Averroès, 2013
By: Ali Benmakhlouf
Title Les Catégories, al-Fârâbî, Averroès
Type Book Section
Language French
Date 2013
Published in La Périodisation en Histoire des Sciences et de la Philosophie. La Fin d’un Mythe
Pages 25–33
Categories Aristotle, al-Fārābī, Logic
Author(s) Ali Benmakhlouf
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5300","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5300,"authors_free":[{"id":6127,"entry_id":5300,"agent_type":"person","is_normalised":1,"person_id":774,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ali Benmakhlouf","free_first_name":"Ali","free_last_name":"Benmakhlouf","norm_person":{"id":774,"first_name":"Ali","last_name":"Benmakhlouf","full_name":"Ali Benmakhlouf","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120589850","viaf_url":"https:\/\/viaf.org\/viaf\/24737587","db_url":"","from_claudius":1,"link":"bib?authors[]=Ali Benmakhlouf"}}],"entry_title":"Les Cat\u00e9gories, al-F\u00e2r\u00e2b\u00ee, Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Les Cat\u00e9gories, al-F\u00e2r\u00e2b\u00ee, Averro\u00e8s"},"abstract":"","btype":2,"date":"2013","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":774,"full_name":"Ali Benmakhlouf","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5300,"section_of":5301,"pages":"25\u201333","is_catalog":null,"book":{"id":5301,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"La P\u00e9riodisation en Histoire des Sciences et de la Philosophie. La Fin d\u2019un Mythe","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2013","edition_no":null,"free_date":null,"abstract":"Cet ouvrage propose une interpr\u00e9tation non classique de la tradition scientifique arabe dont le statut a toujours pos\u00e9 un probl\u00e8me aux historiens des sciences. Tout ouvrage qui se veut \u00eatre v\u00e9ritablement historique ne peut en effet se permettre de l'ignorer et pourtant les pages qui lui sont consacr\u00e9es sont presque n\u00e9gligeables par rapport \u00e0 la tradition qui la pr\u00e9c\u00e8de comme \u00e0 celle qui lui succ\u00e8de. Et la conclusion \u00e0 laquelle ils aboutissent c'est que son m\u00e9rite est de pr\u00e9server et de transmettre l'h\u00e9ritage grec aux europ\u00e9ens, sans jamais se demander ce que signifie pr\u00e9server ni transmettre. Ce traitement exp\u00e9ditif fait de la tradition arabe un accident de l'histoire, au mieux une annexe de la tradition grecque \u00e9vacuant ainsi l'une des questions fondamentales dont s'occupe l'historien, \u00e0 savoir son timing: pourquoi faudrait-il attendre jusqu'au IXe si\u00e8cle pour voir la science et la rationalit\u00e9 rayonner dans le monde ? Et il faudrait attendre la d\u00e9couverte des r\u00e9sultats r\u00e9volutionnaires en astronomie, \u00e0 partir de la deuxi\u00e8me moiti\u00e9 du XXe si\u00e8cle, pour remettre profond\u00e9ment en cause cette attitude g\u00e9n\u00e9ralement adopt\u00e9e \u00e0 l'\u00e9gard de la tradition arabe. Le r\u00e9sultat des recherches de ces derni\u00e8res ann\u00e9es contraste avec ce que nous ont toujours dit les historiens modernes: la tradition arabe s'est constitu\u00e9e en rupture avec la tradition grecque; ce qui explique l'\u00e9lan qu'a pris la science et sa rapide diffusion de l'orient \u00e0 l'occident, une globalisation sans pr\u00e9c\u00e9dent du savoir qui a fait de l'arabe la premi\u00e8re langue internationale dans l'histoire et assur\u00e9 son d\u00e9veloppement presque ininterrompu depuis le IXe si\u00e8cle. Le lecteur trouvera dans cet ouvrage quelques travaux qui ont permis de conduire \u00e0 ce r\u00e9sultat, une interpr\u00e9tation non classique e la tradition scientifi que arabe qui remet en cause la p\u00e9riodisation classique en histoire des sciences. Signalons qu'on est encore \u00e0 cheval entre les deux interpr\u00e9tations, classique et non classique, ce qui explique la vari\u00e9t\u00e9 des \u00e9tudes et la diversit\u00e9 des analyses de leurs auteurs.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5301,"pubplace":"London","publisher":"College Publications","series":"Cahiers de Logique et d\u2019\u00c9pist\u00e9mologie","volume":"13","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}

L’âge de la démonstration. Logique, science et histoire: al-Fârâbî, Avicenne, Avempace, Averroès, 2013
By: Ahmad Hasnawi

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Raison et foi ou raison et Loi. Le philosophe et la cité selon Averroès, d'après al-Fârâbî et Ibn Bajja (Avempace), 2012
By: Marc Geoffroy
Title Raison et foi ou raison et Loi. Le philosophe et la cité selon Averroès, d'après al-Fârâbî et Ibn Bajja (Avempace)
Type Book Section
Language French
Date 2012
Published in The Medieval Paradigm. Religious Thought and Philosophy
Pages 381–416
Categories Law, Ibn Bāǧǧa, al-Fārābī
Author(s) Marc Geoffroy
Publisher(s)
Translator(s)

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Alfarabi, Averroes, and the Medieval Islamic Understanding of Phrónesis., 2012
By: Steven Harvey
Title Alfarabi, Averroes, and the Medieval Islamic Understanding of Phrónesis.
Type Book Section
Language English
Date 2012
Published in Phrónesis. Die Tugend der Geisteswissenschaften? Beiträge zur rationalen Methode in den Geisteswissenschaften
Pages xxx
Categories al-Fārābī
Author(s) Steven Harvey
Publisher(s)
Translator(s)

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Ibn Miskawayh, Ibn Rushd, and Al-Fārābī, 2023
By: G. Hussein Rassool, Mugheera M. Luqman
Title Ibn Miskawayh, Ibn Rushd, and Al-Fārābī
Type Book Section
Language English
Date 2023
Published in Foundations of Islāmic Psychology. From Classical Scholars to Contemporary Thinkers
Pages 48-55
Categories al-Fārābī, Psychology
Author(s) G. Hussein Rassool , Mugheera M. Luqman
Publisher(s)
Translator(s)
In this particular chapter, three physicians Ibn Miskawayh, Ibn Rushd, and Al-Fārābī, who made some contributions, directly and indirectly, to the development of psychology, are presented. Ibn Miskawayh can be regarded as one of the earliest positive, educational, cognitive psychologists for his treatise on Tahdhīb al-Akhlāq. In positive psychology, he showed how to reach supreme happiness and its virtues. To reach such state, psychological conditions and environmental factors can shape the supreme happiness of human being. The development of a theory of psychotherapy has also been attributed to Ibn Miskawayh and introduced what is now known as "self-reinforcement" and response cost. Ibn Rushd's views on psychology are most fully discussed in his Talkhis Kitab al-Nafs as it "surpasses other sciences, except for divine science." Ibn Rushd described three-fold hierarchy of learning. Ibn Rushd argued that we experience health and illness, and that religious texts contain important information as to how we should behave. What is remarkable with Ibn Rushd is that he examined critically diverse views and argued that all these views are acceptable from different perspectives. Al Fārābī in his Ārāʾ Ahl al-Madīnah al-Fāḍilah describes several principles of social psychology using invented exemplars. Al-Fārābī suggested that the perfect human being has both theoretical virtue and practical moral virtues. At the heart of Al-Farabi's political philosophy is the concept of happiness in which people cooperate to gain contentment. Al-Fārābī used observable realities and experimentation based on clear evidence even though relied on scriptural sources for his intellectual discourse. Al-Fārābī wrote on dreams and explained the distinction between dream Interpretation and the nature and trigger of dreams. His writings on the therapeutic effect of music on the soul later influenced modern mental health and treatment.

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At the heart of Al-Farabi's political philosophy is the concept of happiness in which people cooperate to gain contentment. Al-F\u0101r\u0101b\u012b used observable realities and experimentation based on clear evidence even though relied on scriptural sources for his intellectual discourse. Al-F\u0101r\u0101b\u012b wrote on dreams and explained the distinction between dream Interpretation and the nature and trigger of dreams. His writings on the therapeutic effect of music on the soul later influenced modern mental health and treatment.","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"10.4324\/9781003181415-7","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1854,"full_name":"G. Hussein Rassool","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5596,"section_of":5595,"pages":"48-55","is_catalog":null,"book":{"id":5595,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Foundations of Isl\u0101mic Psychology. From Classical Scholars to Contemporary Thinkers","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"Foundations of Isl\u0101mic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Isl\u0101mic psychology from the Isl\u0101mic Golden age through the early 21st century, giving a thorough look into Isl\u0101mic psychology\u2019s origins, Isl\u0101mic philosophy and theology, and key developments in Isl\u0101mic psychology.\r\n\r\nIn tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Isl\u0101mic psychology. It examines the legacy of psychology from an Isl\u0101mic perspective, looking at the contributions of early Isl\u0101mic classical scholars and contemporary psychologists, and to introduce how the history of Isl\u0101mic philosophy and sciences has contributed to the development of classical and modern Isl\u0101mic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Isl\u0101misation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture.\r\n\r\nThis book aims to engage and inspire students taking undergraduate and graduate courses on Isl\u0101mic psychology, to recognise the power of history in the academic studies of Isl\u0101mic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Isl\u0101mic psychology, psychotherapy, and counselling.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003181415","book":{"id":5595,"pubplace":"London ","publisher":"Routledge","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6494,"entry_id":5595,"agent_type":"person","is_normalised":1,"person_id":1854,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"G. Hussein Rassool","free_first_name":"G. Hussein","free_last_name":"Rassool","norm_person":{"id":1854,"first_name":"G. Hussein","last_name":" Rassool","full_name":"G. 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Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale, 1995
By: Abdelali Elamrani-Jamal
Title Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale
Type Article
Language French
Date 1995
Journal Arabic Sciences and Philosophy
Volume 5
Pages 51–74
Categories Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)
Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions.

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Ibn Tumlūs on Dialectical Reasoning: The Extent of His Reliance on al-Fārābī and Averroes, 2020
By: Fouad Ben Ahmed
Title Ibn Tumlūs on Dialectical Reasoning: The Extent of His Reliance on al-Fārābī and Averroes
Type Book Section
Language English
Date 2020
Published in The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought
Pages 245–276
Categories Logic, al-Fārābī, Influence
Author(s) Fouad Ben Ahmed
Publisher(s)
Translator(s)

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Imposing Alfarabi on Plato: Averroes’s Novel Placement of the Platonic City, 2022
By: Alexander Orwin
Title Imposing Alfarabi on Plato: Averroes’s Novel Placement of the Platonic City
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 19–39
Categories al-Fārābī, Galen, Aristotle, Plato, Politics, Commentary
Author(s) Alexander Orwin
Publisher(s)
Translator(s)
Averroes's Commentary on Plato's “Republic” goes far beyond merely commenting on the original. With the benefit of 1,500 years of hindsight, it reckons with important works of philosophy that would have been completely unknown to Plato. Averroes mentions three authors of such works by name: Galen, whom he mostly rebukes, Aristotle, and Alfarabi. It would be hasty to assert that by including such extraneous material, Averroes departs from Plato, but, at the very least, he updates him on account of historical developments. The importance of Averroes's post-Platonic additions is evident from the very structure of the work. The part of it that can plausibly claim to be a commentary on Plato does not begin until 27.24, almost seven pages into Rosenthal's Hebrew text. Averroes begins to address the subject of war, corresponding to Republic 374b, having skipped all of book 1 and the majority of book 2, with only two brief references to them in the opening section (CR 22.27–30, 23.31–33, cf. 47.29–30and 105.25–27). Averroes does not justify his omission until the very end of the work, when he states that the opening part of the Republic does not contain any of the demonstrative arguments of which his commentary is comprised (CR 105.25–27, cf. 21.4). He is more immediately forthright about the reasons for what he includes in its place. In keeping with the demonstrative focus of the work, Averroes replaces Platonic dialectic with a substantial discussion of science. Having divided practical science into two parts, one about general habits and actions and another about their implementation, Averroes explains: “Before we begin a point-by-point explanation of what is in these arguments [of Plato], we ought to mention the things pertinent to this [second] part [of practical science] and explained in the first part, that serve as foundation for what we wish to say here at the beginning” (CR 22.6–8). Averroes's introduction concerns above all the first part of political science, while the Republic proper contains only the second. Averroes attributes to Plato only a small part of the ensuing discussion, concerning justice, the division of labor, and the arrangement of the soul (CR 22.22–24.6, esp. 22.27, 23.31). The other passages are inspired by Aristotle and especially Alfarabi. Averroes appears to substitute scientific arguments from Aristotle and Alfarabi—mainly about science, philosophy, courage, and war—for Plato's dialectical introduction about justice and the founding of the just city.

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With the benefit of 1,500 years of hindsight, it reckons with important works of philosophy that would have been completely unknown to Plato. Averroes mentions three authors of such works by name: Galen, whom he mostly rebukes, Aristotle, and Alfarabi. It would be hasty to assert that by including such extraneous material, Averroes departs from Plato, but, at the very least, he updates him on account of historical developments.\r\n\r\nThe importance of Averroes's post-Platonic additions is evident from the very structure of the work. The part of it that can plausibly claim to be a commentary on Plato does not begin until 27.24, almost seven pages into Rosenthal's Hebrew text. Averroes begins to address the subject of war, corresponding to Republic 374b, having skipped all of book 1 and the majority of book 2, with only two brief references to them in the opening section (CR 22.27\u201330, 23.31\u201333, cf. 47.29\u201330and 105.25\u201327). Averroes does not justify his omission until the very end of the work, when he states that the opening part of the Republic does not contain any of the demonstrative arguments of which his commentary is comprised (CR 105.25\u201327, cf. 21.4). He is more immediately forthright about the reasons for what he includes in its place. In keeping with the demonstrative focus of the work, Averroes replaces Platonic dialectic with a substantial discussion of science. Having divided practical science into two parts, one about general habits and actions and another about their implementation, Averroes explains: \u201cBefore we begin a point-by-point explanation of what is in these arguments [of Plato], we ought to mention the things pertinent to this [second] part [of practical science] and explained in the first part, that serve as foundation for what we wish to say here at the beginning\u201d (CR 22.6\u20138). Averroes's introduction concerns above all the first part of political science, while the Republic proper contains only the second. Averroes attributes to Plato only a small part of the ensuing discussion, concerning justice, the division of labor, and the arrangement of the soul (CR 22.22\u201324.6, esp. 22.27, 23.31). The other passages are inspired by Aristotle and especially Alfarabi. Averroes appears to substitute scientific arguments from Aristotle and Alfarabi\u2014mainly about science, philosophy, courage, and war\u2014for Plato's dialectical introduction about justice and the founding of the just city.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.002","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1790,"full_name":" Alexander Orwin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5347,"section_of":5346,"pages":"19\u201339","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["Imposing Alfarabi on Plato: Averroes\u2019s Novel Placement of the Platonic City"]}

La dimension éthique et politique de la révélation prophétique chez les falāsifa, 2022
By: Meryem Sebti
Title La dimension éthique et politique de la révélation prophétique chez les falāsifa
Type Book Section
Language French
Date 2022
Published in The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding
Pages 327–347
Categories Theology, Epistemology, Cosmology, al-Fārābī, Avicenna
Author(s) Meryem Sebti
Publisher(s)
Translator(s)
The Greek heritage nourished and deeply influenced a philosophical tradition in Arabic. This Greek heritage was reinterpreted by Muslim philosophers during the period from the ninth to the twelfth century. The approach by the latter, called falāsifa, towards the question of prophecy will have a decisive influence on certain Ashʿarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all falāsifa: Al-Kindī (after 870), Abū Bakr al-Rāzī (864–925), al-Fārābī (d. 950), Avicenna (980–1037), Ibn Bājja (around 1138), Ibn Ṭufayl (1110–1185) and Averroes (1126–1198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it – for some of them – into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet.

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The approach by the latter, called fal\u0101sifa, towards the question of prophecy will have a decisive influence on certain Ash\u02bfarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all fal\u0101sifa: Al-Kind\u012b (after 870), Ab\u016b Bakr al-R\u0101z\u012b (864\u2013925), al-F\u0101r\u0101b\u012b (d. 950), Avicenna (980\u20131037), Ibn B\u0101jja (around 1138), Ibn \u1e6cufayl (1110\u20131185) and Averroes (1126\u20131198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it \u2013 for some of them \u2013 into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet.","btype":2,"date":"2022","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739_014","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5403,"section_of":5402,"pages":"327\u2013347 ","is_catalog":null,"book":{"id":5402,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding ","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"The three-volume series titled The Presence of the Prophet in Early Modern and Contemporary Islam, is the first attempt to explore the dynamics of the representation of the Prophet Muhammad in the course of Muslim history until the present.\r\nThis first collective volume outlines his figure in the early Islamic tradition, and its later transformations until recent times that were shaped by Prophet-centered piety and politics. A variety of case studies offers a unique overview of the interplay of Sunn\u012b amd Sh\u012b\u02bf\u012b doctrines with literature and arts in the formation of his image. They trace the integrative and conflictual qualities of a \u201cProphetic culture\u201d, in which the Prophet of Islam continues his presence among the Muslim believers. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739","book":{"id":5402,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Handbook of Oriental studies; Section 1: The Near and Middle East","volume":"159","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6261,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Denis Gril","free_first_name":"Denis","free_last_name":"Gril","norm_person":null},{"id":6262,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Stefan Reichmuth","free_first_name":"Stefan","free_last_name":"Reichmuth","norm_person":null},{"id":6263,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dilek Sarmis","free_first_name":"Dilek","free_last_name":"Sarmis","norm_person":null}]}},"article":null},"sort":["La dimension \u00e9thique et politique de la r\u00e9v\u00e9lation proph\u00e9tique chez les fal\u0101sifa"]}

La distinción nombre-verbo en los comentarios al Perihermeneias de Alfarabi y Averroes, 2003
Title La distinción nombre-verbo en los comentarios al Perihermeneias de Alfarabi y Averroes
Type Article
Language Spanish
Date 2003
Journal Revista española de filosofía medieval. Miscellanea Mediaevalia en honor de Joaquin Lomba Fuentes
Volume 10
Pages 157–169
Categories al-Fārābī
Author(s) no authors
Publisher(s) no authors
Translator(s) no authors
Aristóteles en el Perihermeneias se ocupa de la enunciación como unidad mínima significativa que expresa la verdad lógica. La enunciación se compone de nombre y verbo: dos categorías lógicas que se diferencian en que el verbo posee consignificación temporal (en tiempo presente) y en que se predica siempre de otra cosa. Alfarabi y de Averroes necesitan acudir a otros textos aristotélicos (especialmente la Física, Categorías y Metafísica) para proponer una explicación coherente del texto aristotélico.

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La distinción nombre-verbo en los comentarios al perihermeneias de Alfarabi y Averroes, 2003
By: José Angel García Cuadrado
Title La distinción nombre-verbo en los comentarios al perihermeneias de Alfarabi y Averroes
Type Article
Language Spanish
Date 2003
Journal Revista española de filosofía medieval
Volume 10
Pages 157–169
Categories al-Fārābī, Logic, Commentary
Author(s) José Angel García Cuadrado
Publisher(s)
Translator(s)

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Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-Fârâbî, Ibn Rushd and Ibn Khaldûn, 2018
By: Miklós Maróth
Title Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-Fârâbî, Ibn Rushd and Ibn Khaldûn
Type Book Section
Language English
Date 2018
Published in Violence in Islamic Thought from the Mongols to European Imperialism
Pages 149–164
Categories al-Fārābī, Plato, Politics
Author(s) Miklós Maróth
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5097","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5097,"authors_free":[{"id":5871,"entry_id":5097,"agent_type":"person","is_normalised":1,"person_id":1080,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mikl\u00f3s Mar\u00f3th","free_first_name":"Mikl\u00f3s","free_last_name":"Mar\u00f3th","norm_person":{"id":1080,"first_name":"Mikl\u00f3s","last_name":"Mar\u00f3th","full_name":"Mikl\u00f3s Mar\u00f3th","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136094120","viaf_url":"https:\/\/viaf.org\/viaf\/111274403","db_url":"","from_claudius":1,"link":"bib?authors[]=Mikl\u00f3s Mar\u00f3th"}}],"entry_title":"Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-F\u00e2r\u00e2b\u00ee, Ibn Rushd and Ibn Khald\u00fbn","title_transcript":"","title_translation":"","main_title":{"title":"Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-F\u00e2r\u00e2b\u00ee, Ibn Rushd and Ibn Khald\u00fbn"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1080,"full_name":"Mikl\u00f3s Mar\u00f3th","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5097,"section_of":5096,"pages":"149\u2013164","is_catalog":null,"book":{"id":5096,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Violence in Islamic Thought from the Mongols to European Imperialism","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Examines the development of Muslim theological, legal, literary and cultural discussions about violence and its legitimation\r\n\r\nThe violent conquest of the eastern part of the lands under Muslim rule by the Mongols marked a new period in the history of Islamic civilisation and in attitudes towards violence. This volume examines the various intellectual and cultural reactions of Muslim thinkers to these events, both within and without the territories subjected to Mongol control. Each chapter examines how violent acts were assessed by Muslim intellectuals, analysing both changes and continuity within Islamic thought over time.\r\n\r\nEach chapter is structured around a case study in which violent acts are justified or condemned, revealing the variety of attitudes to violence in the medieval period. They are framed by a detailed introduction, focusing on theoretical perspectives on violence and religion and their application, or otherwise, to medieval Islam.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5096,"pubplace":"Edinburgh","publisher":"Edinburgh University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-F\u00e2r\u00e2b\u00ee, Ibn Rushd and Ibn Khald\u00fbn"]}

Les Catégories, al-Fârâbî, Averroès, 2013
By: Ali Benmakhlouf
Title Les Catégories, al-Fârâbî, Averroès
Type Book Section
Language French
Date 2013
Published in La Périodisation en Histoire des Sciences et de la Philosophie. La Fin d’un Mythe
Pages 25–33
Categories Aristotle, al-Fārābī, Logic
Author(s) Ali Benmakhlouf
Publisher(s)
Translator(s)

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Les limites de la métaphysique selon Al-Fārābi, Ibn Bājja et Maimonide. Sources et antithèses de ces doctrines chez Alexandre d'Aphrodise et chez Themistius, 1981
By: Shlomo Pines
Title Les limites de la métaphysique selon Al-Fārābi, Ibn Bājja et Maimonide. Sources et antithèses de ces doctrines chez Alexandre d'Aphrodise et chez Themistius
Type Book Section
Language French
Date 1981
Published in Sprache und Erkenntnis im Mittelalter
Pages 211–225
Categories Metaphysics, al-Fārābī, Ibn Bāǧǧa
Author(s) Shlomo Pines
Publisher(s)
Translator(s)

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