L'intelligence et la pensée. Grand commentaire du De anima, III. Traduction, introduction et notes par Alain de Libera, 1998
By: Averroes,
Title L'intelligence et la pensée. Grand commentaire du De anima, III. Traduction, introduction et notes par Alain de Libera
Type Monograph
Language undefined
Date 1998
Publication Place Paris
Publisher Flammarion
Categories Psychology, Commentary, Aristotle
Author(s) Averroes ,
Publisher(s)
Translator(s) Alain de Libera

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La question de l'essence. Averroès et Thomas d'Aquin, Commentateurs d'Aristote, Métaphysique Z1, 1997
By: Laurence Bauloye
Title La question de l'essence. Averroès et Thomas d'Aquin, Commentateurs d'Aristote, Métaphysique Z1
Type Monograph
Language undefined
Date 1997
Publication Place Louvain-la-Neuve
Publisher Éditions Peeters
Series Aristote
Categories Metaphysics, Aristotle, Aquinas
Author(s) Laurence Bauloye
Publisher(s)
Translator(s)

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The problem of the rational soul in the thirteenth century, 1995
By: Richard C. Dales
Title The problem of the rational soul in the thirteenth century
Type Monograph
Language English
Date 1995
Publication Place Leiden; New York; Köln
Publisher E.J. Brill
Series Brill's studies in intellectual history
Volume 65
Categories Tradition and Reception, Aristotle, Aquinas
Author(s) Richard C. Dales
Publisher(s)
Translator(s)
The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus. Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the “heterodox Aristotelians,” and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception.

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Etude du livre zay (dzêta) de la "Métaphysique" d'Aristote dans sa version arabe et son commentaire par Averroès, 1994
By: Ahmed Nabil Elsakhawi, Ahmed Nabil Elsakhawi
Title Etude du livre zay (dzêta) de la "Métaphysique" d'Aristote dans sa version arabe et son commentaire par Averroès
Type Monograph
Language undefined
Date 1994
Publication Place Paris
Publisher Université I, Pantheon-Sorbonne
Categories Metaphysics, Aristotle
Author(s) Ahmed Nabil Elsakhawi , Ahmed Nabil Elsakhawi
Publisher(s)
Translator(s)

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Aristoteles contra Augustinum. Zur Frage nach dem Verhältnis von Zeit und Seele bei den antiken Aristoteleskommentatoren, im arabischen Aristotelismus und im 13. Jahrhundert, 1994
By: Udo Reinhold Jeck
Title Aristoteles contra Augustinum. Zur Frage nach dem Verhältnis von Zeit und Seele bei den antiken Aristoteleskommentatoren, im arabischen Aristotelismus und im 13. Jahrhundert
Type Monograph
Language undefined
Date 1994
Publication Place Amsterdam, Philadelphia
Publisher B. R. Grüner Publishing Co.
Series Bochumer Studien zur Philosophie
Volume 21
Categories Psychology, Augustine, Aristotle
Author(s) Udo Reinhold Jeck
Publisher(s)
Translator(s)

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Aristoteles contra Augustinum. Zur Frage nach dem Verhältnis von Zeit und Seele bei den antiken Aristoteleskommentatoren, im arabischen Aristotelismus und im 13. Jahrhundert, 1994
By: Udo Reinhold Jeck
Title Aristoteles contra Augustinum. Zur Frage nach dem Verhältnis von Zeit und Seele bei den antiken Aristoteleskommentatoren, im arabischen Aristotelismus und im 13. Jahrhundert
Type Monograph
Language undefined
Date 1994
Publication Place Amsterdam, Philadelphia
Publisher B. R. Grüner Publishing Co.
Series Bochumer Studien zur Philosophie
Volume 21
Categories Psychology, Augustine, Aristotle
Author(s) Udo Reinhold Jeck
Publisher(s)
Translator(s)

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Etude du livre zay (dzêta) de la "Métaphysique" d'Aristote dans sa version arabe et son commentaire par Averroès, 1994
By: Ahmed Nabil Elsakhawi, Ahmed Nabil Elsakhawi
Title Etude du livre zay (dzêta) de la "Métaphysique" d'Aristote dans sa version arabe et son commentaire par Averroès
Type Monograph
Language undefined
Date 1994
Publication Place Paris
Publisher Université I, Pantheon-Sorbonne
Categories Metaphysics, Aristotle
Author(s) Ahmed Nabil Elsakhawi , Ahmed Nabil Elsakhawi
Publisher(s)
Translator(s)

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L'intelligence et la pensée. Grand commentaire du De anima, III. Traduction, introduction et notes par Alain de Libera, 1998
By: Averroes,
Title L'intelligence et la pensée. Grand commentaire du De anima, III. Traduction, introduction et notes par Alain de Libera
Type Monograph
Language undefined
Date 1998
Publication Place Paris
Publisher Flammarion
Categories Psychology, Commentary, Aristotle
Author(s) Averroes ,
Publisher(s)
Translator(s) Alain de Libera

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La question de l'essence. Averroès et Thomas d'Aquin, Commentateurs d'Aristote, Métaphysique Z1, 1997
By: Laurence Bauloye
Title La question de l'essence. Averroès et Thomas d'Aquin, Commentateurs d'Aristote, Métaphysique Z1
Type Monograph
Language undefined
Date 1997
Publication Place Louvain-la-Neuve
Publisher Éditions Peeters
Series Aristote
Categories Metaphysics, Aristotle, Aquinas
Author(s) Laurence Bauloye
Publisher(s)
Translator(s)

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The problem of the rational soul in the thirteenth century, 1995
By: Richard C. Dales
Title The problem of the rational soul in the thirteenth century
Type Monograph
Language English
Date 1995
Publication Place Leiden; New York; Köln
Publisher E.J. Brill
Series Brill's studies in intellectual history
Volume 65
Categories Tradition and Reception, Aristotle, Aquinas
Author(s) Richard C. Dales
Publisher(s)
Translator(s)
The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus. Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the “heterodox Aristotelians,” and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception.

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