| Title | The Dialectical Status of Religious Discourse in Averroes and Aquinas |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | American Catholic Philosophical Quarterly |
| Volume | 88 |
| Issue | 2 |
| Pages | 361–379 |
| Categories | Aquinas |
| Author(s) | Francisco J. Romero Carrasquillo |
| Publisher(s) | |
| Translator(s) |
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| Title | Siger de Brabant et la notion d’operans intrinsecum: un coup de maître? |
| Type | Article |
| Language | French |
| Date | 2013 |
| Journal | Revue des Sciences philosophiques et théologiques |
| Volume | 97 |
| Issue | 1 |
| Pages | 3–36 |
| Categories | Siger of Brabant, Latin Averroism, Aquinas |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The present article pertains to the notion of operans intrinsecum that Siger of Brabant, in response to Thomas Aquinas, places at the heart of his De anima intellectiva in order to reconsider the intellect’s relationship to the body. Drawing upon the model of celestial auto-motricity, the author aims to show two things. First, Siger finds in the Aquinate the elements for his own solution (without simply transferring the thomasian position). Second, he does so pertinently by recovering in Thomas Aquinas one of the muted but decisive sources for his cosmology: Averroes. Far from being a miserable escape hence decried, or even a first step toward Thomas’ noetic, the “intrinsic operant” is the subtle and sound concept of a master capably enriching his contested exegesis of the De anima with averroist physics. |
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| Title | Thomas Aquinas's Summa contra Gentiles and Averroes's Great Commentary on De Anima |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Judeo-Christian-Islamic Heritage. Philosophical & Theological Perspectives |
| Pages | 111–171 |
| Categories | Aquinas, De anima |
| Author(s) | Bernado Carlos Bazán |
| Publisher(s) | |
| Translator(s) |
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| Title | ?Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2012 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 29 |
| Issue | 1 |
| Pages | 45–63 |
| Categories | Aquinas |
| Author(s) | Mariano Pérez Carrasco |
| Publisher(s) | |
| Translator(s) |
| ¿Cuál es el objeto de nuestro conocimiento? ¿Qué es lo que de hecho conocemos? Este problema epistemológico fue uno de los ejes de las discusiones filosóficas suscitadas dentro del aristotelismo del siglo XIII, y Tomás de Aquino no sólo fue uno de los principales protagonistas de esa querelle filosófica, sino que ha escrito, incluso, alguno de esos capítulos centrales. Uno de esos capítulos es el así llamado ‘‘averroísmo latino’’, fuertemente criticado por Tomás en varias obras, especialmente en el De unitate intellectus contra averroistas. Este artículo examina algunos de los argumentos mediante los cuales Tomás no sólo procura refutar la epistemología de Averroes, sino que, además, postula y desarrolla algunas tesis luego consideradas como características del ‘‘averroísmo’’. Más específicamente, el artículo llama la atención acerca del modo en que Tomás (mal)interpreta la teoría de Averroes del intellectum speculativum (objeto del conocimiento) en términos de su propia teoría de la species intelligibilis (medio o instrumento del conocimiento). |
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| Title | Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Proceedings of the American Catholic Philosophical Association |
| Volume | 86 |
| Issue | 2 |
| Pages | 89–102 |
| Categories | Ibn Bāǧǧa, Aquinas, Albert |
| Author(s) | Luis Xavier López-Farjeat |
| Publisher(s) | |
| Translator(s) |
| In Albert’s De anima III, 3, chapters 6–11 there is a discussion on whether the human intellect is able to apprehend only forms abstracted from matter or whether it is possible for it to know something separated from magnitude. If the human intellect is able to understand separate forms, this would mean that some forms are not apprehended with phantasms and magnitude but by the conjunction of the possible intellect and the separate intellect. This matter is quite problematic since it is not clear enough whether separate forms are known through the perfect conjunction of the possible intellect and the agent intellect or by means of the agent intellect which acts both as efficient and formal cause of these forms. Here, I focus on chapter 8 where Albert criticizes Avempace’s doctrine of the intellect, and chapter 11 where he states a resolution to the problem, which is very close to that of Averroes. This exploration illustrates the complexity of the relationship between the philosophies of Albert and Averroes. |
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| Title | Tres versiones del Concordismo Medieval: Averroes, Maimónides y Tomás De Aquino |
| Type | Book Section |
| Language | Spanish |
| Date | 2012 |
| Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
| Pages | 83–92 |
| Categories | Maimonides, Aquinas |
| Author(s) | Celina A. Lértora Mendoza |
| Publisher(s) | |
| Translator(s) |
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| Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 611–40 |
| Categories | Aquinas, Aristotle, Albert, Avicenna |
| Author(s) | Jörg Alejandro Tellkamp |
| Publisher(s) | |
| Translator(s) |
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| Title | Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Universal Representation, and the Ontology of Individuation |
| Pages | 45–51 |
| Categories | Aquinas, Avicenna |
| Author(s) | Gyula Klima |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5318","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5318,"authors_free":[{"id":6150,"entry_id":5318,"agent_type":"person","is_normalised":1,"person_id":1776,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":{"id":1776,"first_name":"Gyula","last_name":"Klima","full_name":"Gyula Klima","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1031289674","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Gyula Klima"}}],"entry_title":"Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1776,"full_name":"Gyula Klima","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5318,"section_of":5316,"pages":"45\u201351","is_catalog":null,"book":{"id":5316,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}]}},"article":null},"sort":[2011]}
| Title | Understanding similitudes in Aquinas with the help of Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Universal Representation, and the Ontology of Individuation |
| Pages | 5–23 |
| Categories | Aquinas, Metaphysics, Avicenna |
| Author(s) | Max Herrera |
| Publisher(s) | |
| Translator(s) |
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| Title | Universal Representation, and the Ontology of Individuation |
| Type | Edited Book |
| Language | English |
| Date | 2011 |
| Publication Place | Newcastle upon Tyne |
| Publisher | Cambridge Scholars Publishing |
| Series | Proceedings of the Society for Medieval Logic and Metaphysics |
| Volume | 5 |
| Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
| Author(s) | Gyula Klima , Alexander W. Hall |
| Publisher(s) | |
| Translator(s) |
| There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
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| Title | ?Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2012 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 29 |
| Issue | 1 |
| Pages | 45–63 |
| Categories | Aquinas |
| Author(s) | Mariano Pérez Carrasco |
| Publisher(s) | |
| Translator(s) |
| ¿Cuál es el objeto de nuestro conocimiento? ¿Qué es lo que de hecho conocemos? Este problema epistemológico fue uno de los ejes de las discusiones filosóficas suscitadas dentro del aristotelismo del siglo XIII, y Tomás de Aquino no sólo fue uno de los principales protagonistas de esa querelle filosófica, sino que ha escrito, incluso, alguno de esos capítulos centrales. Uno de esos capítulos es el así llamado ‘‘averroísmo latino’’, fuertemente criticado por Tomás en varias obras, especialmente en el De unitate intellectus contra averroistas. Este artículo examina algunos de los argumentos mediante los cuales Tomás no sólo procura refutar la epistemología de Averroes, sino que, además, postula y desarrolla algunas tesis luego consideradas como características del ‘‘averroísmo’’. Más específicamente, el artículo llama la atención acerca del modo en que Tomás (mal)interpreta la teoría de Averroes del intellectum speculativum (objeto del conocimiento) en términos de su propia teoría de la species intelligibilis (medio o instrumento del conocimiento). |
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| Title | Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Proceedings of the American Catholic Philosophical Association |
| Volume | 86 |
| Issue | 2 |
| Pages | 89–102 |
| Categories | Ibn Bāǧǧa, Aquinas, Albert |
| Author(s) | Luis Xavier López-Farjeat |
| Publisher(s) | |
| Translator(s) |
| In Albert’s De anima III, 3, chapters 6–11 there is a discussion on whether the human intellect is able to apprehend only forms abstracted from matter or whether it is possible for it to know something separated from magnitude. If the human intellect is able to understand separate forms, this would mean that some forms are not apprehended with phantasms and magnitude but by the conjunction of the possible intellect and the separate intellect. This matter is quite problematic since it is not clear enough whether separate forms are known through the perfect conjunction of the possible intellect and the agent intellect or by means of the agent intellect which acts both as efficient and formal cause of these forms. Here, I focus on chapter 8 where Albert criticizes Avempace’s doctrine of the intellect, and chapter 11 where he states a resolution to the problem, which is very close to that of Averroes. This exploration illustrates the complexity of the relationship between the philosophies of Albert and Averroes. |
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| Title | Aristotle, Averroes and Thomas Aquinas on the Nature of Essence |
| Type | Article |
| Language | English |
| Date | 2003 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 14 |
| Pages | 79–122 |
| Categories | Metaphysics, Aristotle, Aquinas |
| Author(s) | Fabrizio Amerini |
| Publisher(s) | |
| Translator(s) |
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| Title | Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
| Pages | 569–590 |
| Categories | Psychology, Ibn Bāǧǧa, Aquinas |
| Author(s) | David Wirmer |
| Publisher(s) | |
| Translator(s) |
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| Title | Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Universal Representation, and the Ontology of Individuation |
| Pages | 45–51 |
| Categories | Aquinas, Avicenna |
| Author(s) | Gyula Klima |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5318","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5318,"authors_free":[{"id":6150,"entry_id":5318,"agent_type":"person","is_normalised":1,"person_id":1776,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":{"id":1776,"first_name":"Gyula","last_name":"Klima","full_name":"Gyula Klima","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1031289674","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Gyula Klima"}}],"entry_title":"Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1776,"full_name":"Gyula Klima","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5318,"section_of":5316,"pages":"45\u201351","is_catalog":null,"book":{"id":5316,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}]}},"article":null},"sort":["Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas"]}
| Title | L'Unité de l'intellect. Commentaire du De unitate intellectus contra averroistas de Thomas d'Aquin |
| Type | Monograph |
| Language | undefined |
| Date | 2004 |
| Publication Place | Paris |
| Publisher | J. Vrin |
| Series | Études et commentaires |
| Categories | Averroism, Aquinas |
| Author(s) | Alain de Libera |
| Publisher(s) | |
| Translator(s) |
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| Title | L'éternité du monde entre Ibn Rushd et Thomas d'Aquin |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 73–75 |
| Categories | Aquinas |
| Author(s) | Majid Fakhry |
| Publisher(s) | |
| Translator(s) |
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| Title | Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection |
| Type | Article |
| Language | English |
| Date | 2004 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 15 |
| Pages | 319–352 |
| Categories | Psychology, Aquinas |
| Author(s) | Deborah Louise Black |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"809","_score":null,"_source":{"id":809,"authors_free":[{"id":973,"entry_id":809,"agent_type":"person","is_normalised":1,"person_id":950,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Deborah Louise Black","free_first_name":"Deborah Louise","free_last_name":"Black","norm_person":{"id":950,"first_name":"Deborah Louise","last_name":"Black","full_name":"Deborah Louise Black","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1061153703","viaf_url":"https:\/\/viaf.org\/viaf\/12971847","db_url":"","from_claudius":1,"link":"bib?authors[]=Deborah Louise Black"}}],"entry_title":"Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection","title_transcript":null,"title_translation":null,"main_title":{"title":"Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection"},"abstract":null,"btype":3,"date":"2004","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":950,"full_name":"Deborah Louise Black","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":809,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"15","issue":null,"pages":"319\u2013352"}},"sort":["Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection"]}
| Title | Raison et foi. Averroès, Maïmonide, Thomas d'Aquin |
| Type | Monograph |
| Language | undefined |
| Date | 2004 |
| Publication Place | Paris |
| Publisher | Bibliothèque nationale de France |
| Categories | Theology, Maimonides, Aquinas |
| Author(s) | Jacques Attali |
| Publisher(s) | |
| Translator(s) |
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| Title | Religion and Philosophy in Maimonides, Averroes, and Aquinas |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Medieval Encounters |
| Volume | 8 |
| Pages | 160–183 |
| Categories | Theology, Maimonides, Aquinas |
| Author(s) | Joseph A. Buijs |
| Publisher(s) | |
| Translator(s) |
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