Work 53
Author 916
Cardano, Averroes, and "recent philophers", 2016
By: Kuni Sakamoto
Title Cardano, Averroes, and "recent philophers"
Type Book Section
Language English
Date 2016
Published in Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes
Pages 72-76
Categories Renaissance, Natural Philosophy
Author(s) Kuni Sakamoto
Publisher(s)
Translator(s)

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Philosophy: Averroes's Partisans and Enemies, 2016
By: Dag Nikolaus Hasse
Title Philosophy: Averroes's Partisans and Enemies
Type Book Section
Language English
Date 2016
Published in Success and Suppression: Arabic Sciences and Philosophy in the Renaissance
Pages 179-247
Categories Renaissance, Tradition and Reception
Author(s) Dag Nikolaus Hasse
Publisher(s)
Translator(s)

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Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics, 2016
By: Yehuda Halper
Title Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics
Type Article
Language English
Date 2016
Journal Arabic Sciences and Philosophy
Volume 26
Issue 1
Pages 161-184
Categories Dialectic, Aristotle, Commentary, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.

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Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes, 2016
By: Kuni Sakamoto
Title Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes
Type Monograph
Language English
Date 2016
Publication Place Boston
Publisher Brill
Series History of science and medicine library; Medieval and early modern science
Volume 54; 26
Categories Renaissance, Tradition and Reception, Aristotle
Author(s) Kuni Sakamoto
Publisher(s)
Translator(s)
This monograph is the first to analyze Julius Caesar Scaliger’s Exotericae Exercitationes (1557). Though hardly read today, the Exercitationes was one of the most successful philosophical treatises of the time, attracting considerable attention from many intellectuals with multifaceted religious and philosophical orientations. In order to make this massive late-Renaissance work accessible to modern readers, Kuni Sakamoto conducted a detailed textual analysis and revealed the basic tenets of Scaliger’s philosophy. His analysis also enabled him to clarify the historical provenance of Scaliger’s Aristotelianism and the way it subsequently influenced some of the protagonists of the “New Philosophy.” The author thus bridges the historiographical gap between studies of Renaissance philosophy and those of the seventeenth-century.

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‫بورخيس وابن رشد, 2016
By: Abdelfattah Kilito
Title ‫بورخيس وابن رشد
Transcription Burḫīs wa Ibn Rušd
Translation Borges and Ibn Rušd
Type Book Section
Language undefined
Date 2016
Published in بورخيس صانع المتاهات
Pages 157-165
Categories Borges
Author(s) Abdelfattah Kilito
Publisher(s)
Translator(s)

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بورخيس صانع المتاهات, 2016
By: Muḥammad Ayt Laʿmim (Ed.)
Title بورخيس صانع المتاهات
Transcription Burḫīs ṣāniʿ al-matāhāt
Type Edited Book
Language undefined
Date 2016
Categories Borges
Author(s) Muḥammad Ayt Laʿmim
Publisher(s)
Translator(s)

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Bodies and Contexts: An Investigation into a Postmodern Feminist Reading of Averroës, 2016
By: Reed Taylor
Title Bodies and Contexts: An Investigation into a Postmodern Feminist Reading of Averroës
Type Article
Language English
Date 2016
Journal Journal of Feminist Scholarship
Volume 10
Pages 48-60
Categories Modern Interpretations and Adaptations, Modern Readings
Author(s) Reed Taylor
Publisher(s)
Translator(s)
In this article, I contribute to the wider discourse of theorizing feminism in predominantly Muslim societies by analyzing the role of women’s political agency within the writings of the twelfth-century Islamic philosopher Averroës (Ibn Rushd, 1126–1198). I critically analyze Catarina Belo’s (2009) liberal feminist approach to political agency in Averroës by adopting a postmodern reading of Averroës’s commentary on Plato’s Republic. A postmodern feminist reading of Averroes’s political thought emphasizes contingencies and contextualization rather than employing a literal reading of the historical works.

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Averroès l'inquiétant, 2015
By: Jean-Baptiste Brenet
Title Averroès l'inquiétant
Type Monograph
Language undefined
Date 2015
Publication Place Paris
Publisher Les Belles Lettres
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Averroes latinus / Averroes arabus, 2015
By: Franz Schupp
Title Averroes latinus / Averroes arabus
Type Article
Language German
Date 2015
Journal Studia Leibnitiana
Volume 47
Issue 2
Pages 220–232
Categories Averroism, Latin Averroism, Tradition and Reception
Author(s) Franz Schupp
Publisher(s)
Translator(s)

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Averroès critique des traditions non philosophiques de la rhétorique, 2015
By: Maroun Aouad
Title Averroès critique des traditions non philosophiques de la rhétorique
Type Book Section
Language French
Date 2015
Published in La rhétorique au miroir de la philosophie. Définitions philosophiques et definitions rhétoriques de la rhétorique
Pages 281–310
Categories Tradition and Reception, Rhetoric
Author(s) Maroun Aouad
Publisher(s)
Translator(s)

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Averroes' prime mover argument, 2007
By: David B. Twetten
Title Averroes' prime mover argument
Type Book Section
Language English
Date 2007
Published in Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005
Pages 9–75
Categories Cosmology
Author(s) David B. Twetten
Publisher(s)
Translator(s)

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Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry, 2015
By: Francesca Forte
Title Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry
Type Article
Language English
Date 2015
Journal Quaestio
Volume 15
Pages 287–296
Categories Aristotle, Poetics, Commentary, Logic, Politics
Author(s) Francesca Forte
Publisher(s)
Translator(s)
The theme of the pleasure of knowledge is central in Averroes’ aesthetical reflection of Aristotle’s Poetics, regardless whether we side with the logical or with the moral interpretation. The first one stresses the continuity between Averroes and previous commentators in his attempt to reconstruct the Poetics as an integral part of the Logic itself, whereby poetic discourse is conceived as a form of reasoning based on syllogisms. According to the latter perspective, however, pleasure is central in that poetry is a tool towards the pursuit of happiness: in this perspective it is necessary to bear in mind some common themes present in other works by Averroes (particularly in the commentaries on the Aristotelian Organon – and especially the commentary on the Rhetoric –, in the commentaries on Plato’s Republic, and, last but not least, in the Decisive Treatise). The pleasure of contemplative knowledge must go hand in hand with the pursuit of communal happiness and therefore with the good and proper order of community and society. Poetry represents a central tool towards this aim in that it expresses moral truths which cannot not be communicated (to everybody) by means of logic and philosophy alone.

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Averroes's Long Commentary on Aristotle's De Anima and Direct Knowledge of Separate Beings, 2011
By: Thérèse-Anne Druart
Title Averroes's Long Commentary on Aristotle's De Anima and Direct Knowledge of Separate Beings
Type Book Section
Language English
Date 2011
Published in La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998
Pages 371–379
Categories Commentary, Psychology
Author(s) Thérèse-Anne Druart
Publisher(s)
Translator(s)

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Averroes's Method of Re-interpretation, 1998
By: Muhammad Ali Khalidi
Title Averroes's Method of Re-interpretation
Type Article
Language English
Date 1998
Journal International Philosophical Quarterly
Volume 38
Pages 175–185
Categories Particular Aspects throughout the Oeuvre
Author(s) Muhammad Ali Khalidi
Publisher(s)
Translator(s)

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Averroes's Middle Commentary on Aristotle's Categories and its Importance, 1981
By: Charles E. Butterworth
Title Averroes's Middle Commentary on Aristotle's Categories and its Importance
Type Book Section
Language English
Date 1981
Published in Sprache und Erkenntnis im Mittelalter
Pages 368–375
Categories Logic
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

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Averroes's Platonization of Aristotle's Art of Rhetoric, 1998
By: Charles E. Butterworth
Title Averroes's Platonization of Aristotle's Art of Rhetoric
Type Book Section
Language French
Date 1998
Published in La Rhétorique d'Aristote. Traditions et commentaires de l'Antiquité au XVIIe siècle. Communications présentées lors du colloque tenu du 9 au 11 juillet 1995 au Centre de la Baume-lès-Aix
Pages 227–240
Categories Rhetoric
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

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Averroes, Aquinas and the Rediscovery of Aristotle in Western Europe, 1997
By: Māǧid Faḫrī
Title Averroes, Aquinas and the Rediscovery of Aristotle in Western Europe
Type Monograph
Language undefined
Date 1997
Publication Place Washington
Categories Tradition and Reception, Thomas
Author(s) Māǧid Faḫrī
Publisher(s)
Translator(s)

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Averroes, Aristotle, and the Qurʾān on Immortality, 1993
By: Ovey Nelson Mohammed
Title Averroes, Aristotle, and the Qurʾān on Immortality
Type Article
Language English
Date 1993
Journal International Philosophical Quarterly
Volume 33
Pages 37–55
Categories Psychology
Author(s) Ovey Nelson Mohammed
Publisher(s)
Translator(s)

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Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas, 2019
By: Shazia Jagot
Title Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas
Type Article
Language English
Date 2019
Journal Interfaces, A Journal of Medieval European Literatures
Volume 6
Pages 7-32
Categories Aquinas, Aristotle
Author(s) Shazia Jagot
Publisher(s)
Translator(s)
This article examines Andrea di Bonaiuto’s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365–69), explored alongside Bonaiuto’s primary visual source, Lippo Memmi’s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323–30), and Dante’s Commedia. I argue that Bonaiuto’s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi’s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470–75). I argue that Memmi’s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi’s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto’s Triumph is considered alongside Dante’s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered.

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Averroes, Maimónides y la crisis en la comunidad judía medieval, 2005
By: Ahmed Chahlane
Title Averroes, Maimónides y la crisis en la comunidad judía medieval
Type Article
Language Spanish
Date 2005
Journal Anales del Seminario de Historia de la Filosofía
Volume 22
Pages 111–123
Categories Tradition and Reception, Maimonides
Author(s) Ahmed Chahlane
Publisher(s)
Translator(s)

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