Title | Cardano, Averroes, and "recent philophers" |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
Pages | 72-76 |
Categories | Renaissance, Natural Philosophy |
Author(s) | Kuni Sakamoto |
Publisher(s) | |
Translator(s) |
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Title | Philosophy: Averroes's Partisans and Enemies |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Success and Suppression: Arabic Sciences and Philosophy in the Renaissance |
Pages | 179-247 |
Categories | Renaissance, Tradition and Reception |
Author(s) | Dag Nikolaus Hasse |
Publisher(s) | |
Translator(s) |
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Title | Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics |
Type | Article |
Language | English |
Date | 2016 |
Journal | Arabic Sciences and Philosophy |
Volume | 26 |
Issue | 1 |
Pages | 161-184 |
Categories | Dialectic, Aristotle, Commentary, Metaphysics |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous. |
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Title | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
Type | Monograph |
Language | English |
Date | 2016 |
Publication Place | Boston |
Publisher | Brill |
Series | History of science and medicine library; Medieval and early modern science |
Volume | 54; 26 |
Categories | Renaissance, Tradition and Reception, Aristotle |
Author(s) | Kuni Sakamoto |
Publisher(s) | |
Translator(s) |
This monograph is the first to analyze Julius Caesar Scaliger’s Exotericae Exercitationes (1557). Though hardly read today, the Exercitationes was one of the most successful philosophical treatises of the time, attracting considerable attention from many intellectuals with multifaceted religious and philosophical orientations. In order to make this massive late-Renaissance work accessible to modern readers, Kuni Sakamoto conducted a detailed textual analysis and revealed the basic tenets of Scaliger’s philosophy. His analysis also enabled him to clarify the historical provenance of Scaliger’s Aristotelianism and the way it subsequently influenced some of the protagonists of the “New Philosophy.” The author thus bridges the historiographical gap between studies of Renaissance philosophy and those of the seventeenth-century. |
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Title | بورخيس وابن رشد |
Transcription | Burḫīs wa Ibn Rušd |
Translation | Borges and Ibn Rušd |
Type | Book Section |
Language | undefined |
Date | 2016 |
Published in | بورخيس صانع المتاهات |
Pages | 157-165 |
Categories | Borges |
Author(s) | Abdelfattah Kilito |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5489","_score":null,"_source":{"id":5489,"authors_free":[{"id":6364,"entry_id":5489,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abdelfattah Kilito","free_first_name":"Abdelfattah","free_last_name":"Kilito","norm_person":null}],"entry_title":"\u202b\u0628\u0648\u0631\u062e\u064a\u0633 \u0648\u0627\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Bur\u1e2b\u012bs wa Ibn Ru\u0161d","title_translation":"Borges and Ibn Ru\u0161d","main_title":{"title":"\u202b\u0628\u0648\u0631\u062e\u064a\u0633 \u0648\u0627\u0628\u0646 \u0631\u0634\u062f"},"abstract":"","btype":2,"date":"2016","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":34,"category_name":"Borges","link":"bib?categories[]=Borges"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5489,"section_of":5490,"pages":"157-165","is_catalog":null,"book":{"id":5490,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"\u0628\u0648\u0631\u062e\u064a\u0633 \u0635\u0627\u0646\u0639 \u0627\u0644\u0645\u062a\u0627\u0647\u0627\u062a","title_transcript":"Bur\u1e2b\u012bs \u1e63\u0101ni\u02bf al-mat\u0101h\u0101t","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":null,"persons":[{"id":6365,"entry_id":5490,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mu\u1e25ammad Ayt La\u02bfmim","free_first_name":"Mu\u1e25ammad","free_last_name":"Ayt La\u02bfmim","norm_person":null}]}},"article":null},"sort":[2016]}
Title | بورخيس صانع المتاهات |
Transcription | Burḫīs ṣāniʿ al-matāhāt |
Type | Edited Book |
Language | undefined |
Date | 2016 |
Categories | Borges |
Author(s) | Muḥammad Ayt Laʿmim |
Publisher(s) | |
Translator(s) |
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Title | Bodies and Contexts: An Investigation into a Postmodern Feminist Reading of Averroës |
Type | Article |
Language | English |
Date | 2016 |
Journal | Journal of Feminist Scholarship |
Volume | 10 |
Pages | 48-60 |
Categories | Modern Interpretations and Adaptations, Modern Readings |
Author(s) | Reed Taylor |
Publisher(s) | |
Translator(s) |
In this article, I contribute to the wider discourse of theorizing feminism in predominantly Muslim societies by analyzing the role of women’s political agency within the writings of the twelfth-century Islamic philosopher Averroës (Ibn Rushd, 1126–1198). I critically analyze Catarina Belo’s (2009) liberal feminist approach to political agency in Averroës by adopting a postmodern reading of Averroës’s commentary on Plato’s Republic. A postmodern feminist reading of Averroes’s political thought emphasizes contingencies and contextualization rather than employing a literal reading of the historical works. |
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Title | Averroès l'inquiétant |
Type | Monograph |
Language | undefined |
Date | 2015 |
Publication Place | Paris |
Publisher | Les Belles Lettres |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2052","_score":null,"_source":{"id":2052,"authors_free":[{"id":2497,"entry_id":2052,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Averro\u00e8s l'inqui\u00e9tant","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s l'inqui\u00e9tant"},"abstract":null,"btype":1,"date":"2015","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2052,"pubplace":"Paris","publisher":"Les Belles Lettres","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
Title | Averroes latinus / Averroes arabus |
Type | Article |
Language | German |
Date | 2015 |
Journal | Studia Leibnitiana |
Volume | 47 |
Issue | 2 |
Pages | 220–232 |
Categories | Averroism, Latin Averroism, Tradition and Reception |
Author(s) | Franz Schupp |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5162","_score":null,"_source":{"id":5162,"authors_free":[{"id":5945,"entry_id":5162,"agent_type":"person","is_normalised":1,"person_id":1466,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Franz Schupp","free_first_name":"Franz","free_last_name":"Schupp","norm_person":{"id":1466,"first_name":"Franz","last_name":"Schupp","full_name":"Franz Schupp","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/124630774","viaf_url":"http:\/\/viaf.org\/viaf\/64020587","db_url":"","from_claudius":1,"link":"bib?authors[]=Franz Schupp"}}],"entry_title":"Averroes latinus \/ Averroes arabus","title_transcript":"","title_translation":"","main_title":{"title":"Averroes latinus \/ Averroes arabus"},"abstract":"","btype":3,"date":"2015","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1466,"full_name":"Franz Schupp","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5162,"journal_id":null,"journal_name":"Studia Leibnitiana","volume":"47","issue":"2","pages":"220\u2013232"}},"sort":[2015]}
Title | Averroès critique des traditions non philosophiques de la rhétorique |
Type | Book Section |
Language | French |
Date | 2015 |
Published in | La rhétorique au miroir de la philosophie. Définitions philosophiques et definitions rhétoriques de la rhétorique |
Pages | 281–310 |
Categories | Tradition and Reception, Rhetoric |
Author(s) | Maroun Aouad |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5211","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5211,"authors_free":[{"id":6011,"entry_id":5211,"agent_type":"person","is_normalised":1,"person_id":1052,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Maroun Aouad","free_first_name":"Maroun","free_last_name":"Aouad","norm_person":{"id":1052,"first_name":"Maroun","last_name":"Aouad","full_name":"Maroun Aouad","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157523497","viaf_url":"https:\/\/viaf.org\/viaf\/5071598","db_url":"","from_claudius":1,"link":"bib?authors[]=Maroun Aouad"}}],"entry_title":"Averro\u00e8s critique des traditions non philosophiques de la rh\u00e9torique","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s critique des traditions non philosophiques de la rh\u00e9torique"},"abstract":"","btype":2,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[{"id":1052,"full_name":"Maroun Aouad","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5211,"section_of":5210,"pages":"281\u2013310","is_catalog":null,"book":{"id":5210,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"La rh\u00e9torique au miroir de la philosophie. D\u00e9finitions philosophiques et definitions rh\u00e9toriques de la rh\u00e9torique","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"Tous les modernes sont imprecis dans leurs definitions, alors qu'a travers toute l'Antiquite, on ne cesse de rivaliser - et specialement entre philosophes et orateurs - pour definir correctement la rhetorique, ecrit Nietzsche. C'est que la rhetorique n'est pas un objet existant, mais un objet fabrique, et d'abord par la philosophie elle-meme, un enjeu de pouvoir. Non seulement les definitions des philosophes et celles des orateurs ne coincident pas, mais on a souvent bien du mal a savoir qui est philosophe et qui est orateur, qui fait quoi et qui imite qui ... Cet ouvrage reunit les principales contributions au seminaire que le Centre Leon Robin a consacre aux philosophiques et definitions rhetoriques de la rhetorique, pour mieux penser le statut du logos et le rapport entre sagesse et persuasion. Nous y avons travaille de concert des composantes philosophiques, litteraires ou liees a l'histoire de l'art, tant grecques que latines, arabes ou byzantines, dans la longue duree plurilingue de la premiere transmission des humanites.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5210,"pubplace":"Paris","publisher":"Librairie Philosophique J. Vrin","series":"Bibliotheque D'histoire De La Philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
Title | Averroes' prime mover argument |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 9–75 |
Categories | Cosmology |
Author(s) | David B. Twetten |
Publisher(s) | |
Translator(s) |
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Title | Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry |
Type | Article |
Language | English |
Date | 2015 |
Journal | Quaestio |
Volume | 15 |
Pages | 287–296 |
Categories | Aristotle, Poetics, Commentary, Logic, Politics |
Author(s) | Francesca Forte |
Publisher(s) | |
Translator(s) |
The theme of the pleasure of knowledge is central in Averroes’ aesthetical reflection of Aristotle’s Poetics, regardless whether we side with the logical or with the moral interpretation. The first one stresses the continuity between Averroes and previous commentators in his attempt to reconstruct the Poetics as an integral part of the Logic itself, whereby poetic discourse is conceived as a form of reasoning based on syllogisms. According to the latter perspective, however, pleasure is central in that poetry is a tool towards the pursuit of happiness: in this perspective it is necessary to bear in mind some common themes present in other works by Averroes (particularly in the commentaries on the Aristotelian Organon – and especially the commentary on the Rhetoric –, in the commentaries on Plato’s Republic, and, last but not least, in the Decisive Treatise). The pleasure of contemplative knowledge must go hand in hand with the pursuit of communal happiness and therefore with the good and proper order of community and society. Poetry represents a central tool towards this aim in that it expresses moral truths which cannot not be communicated (to everybody) by means of logic and philosophy alone. |
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Title | Averroes's Long Commentary on Aristotle's De Anima and Direct Knowledge of Separate Beings |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 371–379 |
Categories | Commentary, Psychology |
Author(s) | Thérèse-Anne Druart |
Publisher(s) | |
Translator(s) |
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Title | Averroes's Method of Re-interpretation |
Type | Article |
Language | English |
Date | 1998 |
Journal | International Philosophical Quarterly |
Volume | 38 |
Pages | 175–185 |
Categories | Particular Aspects throughout the Oeuvre |
Author(s) | Muhammad Ali Khalidi |
Publisher(s) | |
Translator(s) |
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Title | Averroes's Middle Commentary on Aristotle's Categories and its Importance |
Type | Book Section |
Language | English |
Date | 1981 |
Published in | Sprache und Erkenntnis im Mittelalter |
Pages | 368–375 |
Categories | Logic |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | Averroes's Platonization of Aristotle's Art of Rhetoric |
Type | Book Section |
Language | French |
Date | 1998 |
Published in | La Rhétorique d'Aristote. Traditions et commentaires de l'Antiquité au XVIIe siècle. Communications présentées lors du colloque tenu du 9 au 11 juillet 1995 au Centre de la Baume-lès-Aix |
Pages | 227–240 |
Categories | Rhetoric |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | Averroes, Aquinas and the Rediscovery of Aristotle in Western Europe |
Type | Monograph |
Language | undefined |
Date | 1997 |
Publication Place | Washington |
Categories | Tradition and Reception, Thomas |
Author(s) | Māǧid Faḫrī |
Publisher(s) | |
Translator(s) |
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Title | Averroes, Aristotle, and the Qurʾān on Immortality |
Type | Article |
Language | English |
Date | 1993 |
Journal | International Philosophical Quarterly |
Volume | 33 |
Pages | 37–55 |
Categories | Psychology |
Author(s) | Ovey Nelson Mohammed |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"831","_score":null,"_source":{"id":831,"authors_free":[{"id":995,"entry_id":831,"agent_type":"person","is_normalised":1,"person_id":976,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ovey Nelson Mohammed","free_first_name":"Ovey Nelson","free_last_name":"Mohammed","norm_person":{"id":976,"first_name":"Ovey Nelson","last_name":"Mohammed","full_name":"Ovey Nelson Mohammed","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1021711187","viaf_url":"https:\/\/viaf.org\/viaf\/6373342","db_url":"","from_claudius":1,"link":"bib?authors[]=Ovey Nelson Mohammed"}}],"entry_title":"Averroes, Aristotle, and the Qur\u02be\u0101n on Immortality","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes, Aristotle, and the Qur\u02be\u0101n on Immortality"},"abstract":null,"btype":3,"date":"1993","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":976,"full_name":"Ovey Nelson Mohammed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":831,"journal_id":null,"journal_name":"International Philosophical Quarterly","volume":"33","issue":null,"pages":"37\u201355"}},"sort":["Averroes, Aristotle, and the Qur\u02be\u0101n on Immortality"]}
This article examines Andrea di Bonaiuto’s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365–69), explored alongside Bonaiuto’s primary visual source, Lippo Memmi’s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323–30), and Dante’s Commedia. I argue that Bonaiuto’s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi’s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470–75). I argue that Memmi’s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi’s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto’s Triumph is considered alongside Dante’s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered. |
{"_index":"bib","_type":"_doc","_id":"5572","_score":null,"_source":{"id":5572,"authors_free":[{"id":6466,"entry_id":5572,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shazia Jagot","free_first_name":"Shazia","free_last_name":"Jagot","norm_person":null}],"entry_title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"},"abstract":"This article examines Andrea di Bonaiuto\u2019s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365\u201369), explored alongside Bonaiuto\u2019s primary visual source, Lippo Memmi\u2019s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323\u201330), and Dante\u2019s Commedia. I argue that Bonaiuto\u2019s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi\u2019s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470\u201375). I argue that Memmi\u2019s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi\u2019s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto\u2019s Triumph is considered alongside Dante\u2019s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.13130\/interfaces-06-02","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5572,"journal_id":null,"journal_name":"Interfaces, A Journal of Medieval European Literatures","volume":"6","issue":"","pages":"7-32"}},"sort":["Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"]}
Title | Averroes, Maimónides y la crisis en la comunidad judía medieval |
Type | Article |
Language | Spanish |
Date | 2005 |
Journal | Anales del Seminario de Historia de la Filosofía |
Volume | 22 |
Pages | 111–123 |
Categories | Tradition and Reception, Maimonides |
Author(s) | Ahmed Chahlane |
Publisher(s) | |
Translator(s) |
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