Type of Media
Category
The Term mitpalsef in Jewish Philosophy and Its Particular Use in Jewish Averroism, 2020
By: Giovanni Licata
Title The Term mitpalsef in Jewish Philosophy and Its Particular Use in Jewish Averroism
Type Book Section
Language English
Date 2020
Published in Studies in the Formation of Medieval Hebrew Philosophical Terminology
Pages 151–165
Categories Averroism, Jewish Averroism, Influence
Author(s) Giovanni Licata
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5032","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5032,"authors_free":[{"id":5777,"entry_id":5032,"agent_type":"person","is_normalised":1,"person_id":1599,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giovanni Licata","free_first_name":"Giovanni ","free_last_name":"Licata","norm_person":{"id":1599,"first_name":"Giovanni","last_name":"Licata","full_name":"Giovanni Licata","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1128655918","viaf_url":"http:\/\/viaf.org\/viaf\/306437659","db_url":"","from_claudius":1,"link":"bib?authors[]=Giovanni Licata"}}],"entry_title":"The Term mitpalsef in Jewish Philosophy and Its Particular Use in Jewish Averroism","title_transcript":"","title_translation":"","main_title":{"title":"The Term mitpalsef in Jewish Philosophy and Its Particular Use in Jewish Averroism"},"abstract":"","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004412996_009","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":1599,"full_name":"Giovanni Licata","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5032,"section_of":5031,"pages":"151\u2013165 ","is_catalog":null,"book":{"id":5031,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Studies in the Formation of Medieval Hebrew Philosophical Terminology","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"This volume contains studies based on papers delivered at the international conference of the PESHAT in Context project entitled \u201cThemes, Terminology, and Translation Procedures in Twelfth-Century Jewish Philosophy.\u201d The central figure in this book is Judah Ibn Tibbon. He sired the Ibn Tibbon family of translators, which influenced philosophical and scientific Hebrew writing for centuries. More broadly, the study of this early phase of the Hebrew translation movement also reveals that the formation of a standardized Hebrew terminology was a long process that was never fully completed. Terminological shifts are frequent even within the Tibbonide family, to say nothing of the fascinating terminological diversity displayed by other authors and translators discussed in this book. ","republication_of":0,"online_url":"https:\/\/brill.com\/view\/title\/55932","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5031,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Studies in Jewish History and Culture","volume":"57","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2020]}

Ultima perfezione’ e ‘ultima felicitade’. Ancora su Dante e l’averroismo, 2018
By: Luca Bianchi
Title Ultima perfezione’ e ‘ultima felicitade’. Ancora su Dante e l’averroismo
Type Book Section
Language Italian
Date 2018
Published in Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi
Pages 315–328
Categories Tradition and Reception, Averroism
Author(s) Luca Bianchi
Publisher(s)
Translator(s)

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John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes’ Introduction to the Commentary on Physics 3, 2017
By: Andrea Vella
Title John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes’ Introduction to the Commentary on Physics 3
Type Book Section
Language English
Date 2017
Published in Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives
Pages 127–134
Categories Aristotle, Commentary, Physics, Averroism
Author(s) Andrea Vella
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5106","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5106,"authors_free":[{"id":5881,"entry_id":5106,"agent_type":"person","is_normalised":1,"person_id":1275,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andrea Vella","free_first_name":"Andrea","free_last_name":"Vella","norm_person":{"id":1275,"first_name":"Andrea","last_name":"Vella","full_name":"Andrea Vella","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/141393246","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Andrea Vella"}}],"entry_title":"John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes\u2019 Introduction to the Commentary on Physics 3","title_transcript":"","title_translation":"","main_title":{"title":"John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes\u2019 Introduction to the Commentary on Physics 3"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1275,"full_name":"Andrea Vella","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5106,"section_of":5105,"pages":"127\u2013134","is_catalog":null,"book":{"id":5105,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"The reason\/no-reason conceptual pair (also declinable in the similar forms of rational\/a-rational, logical\/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason\/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Universit\u00e9 du Qu\u00e9bec \u00e0 Trois Rivi\u00e8re), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Universit\u00e9, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania).","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5105,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}

Los rostros des comentador. Averroísmo y anti-averroísmo en Francia durante el siglo XIII, 2014
By: Andrés Martínez Lorca
Title Los rostros des comentador. Averroísmo y anti-averroísmo en Francia durante el siglo XIII
Type Book Section
Language Spanish
Date 2014
Published in Encrucijada de culturas. Alfonso X y su tiempo. Homenaje a Francisco Márquez Villanueva
Pages 627–660
Categories Averroism, Tradition and Reception
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)

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Averroes and Averroisms in Portuguese. Medieval and Early Modern Scholastic Authors, 2014
By: José Meirinhos
Title Averroes and Averroisms in Portuguese. Medieval and Early Modern Scholastic Authors
Type Book Section
Language English
Date 2014
Published in Mapping knowledge: cross-pollination in late Antiquity and the Middle Ages
Pages 231–251
Categories Averroism, Tradition and Reception, Influence
Author(s) José Meirinhos
Publisher(s)
Translator(s)

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Ibn Rušds (Averroes') Auffassung von Philosophie und ihre Kontexte, 2013
By: David Wirmer
Title Ibn Rušds (Averroes') Auffassung von Philosophie und ihre Kontexte
Type Book Section
Language German
Date 2013
Published in Islamische Philosophie im Mittelalter: ein Handbuch
Pages 314–340
Categories Averroism, Metaphysics
Author(s) David Wirmer
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"2002","_score":null,"_source":{"id":2002,"authors_free":[{"id":2443,"entry_id":2002,"agent_type":"person","is_normalised":1,"person_id":140,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"David Wirmer","free_first_name":"David","free_last_name":"Wirmer","norm_person":{"id":140,"first_name":"David","last_name":"Wirmer","full_name":"David Wirmer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/134066669","viaf_url":"http:\/\/viaf.org\/viaf\/13518425","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=David Wirmer"}}],"entry_title":"Ibn Ru\u0161ds (Averroes') Auffassung von Philosophie und ihre Kontexte","title_transcript":null,"title_translation":null,"main_title":{"title":"Ibn Ru\u0161ds (Averroes') Auffassung von Philosophie und ihre Kontexte"},"abstract":null,"btype":2,"date":"2013","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":140,"full_name":"David Wirmer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":2002,"section_of":278,"pages":"314\u2013340","is_catalog":null,"book":{"id":278,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Islamische Philosophie im Mittelalter: ein Handbuch","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":278,"pubplace":"Darmstadt","publisher":"WBG (Wiss. Buchges.)","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}

Averroistic Themes in Girolamo Cardano’s De Immortalitate Animorum, 2013
By: José Manuel García Valverde
Title Averroistic Themes in Girolamo Cardano’s De Immortalitate Animorum
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 145–172
Categories Averroism
Author(s) José Manuel García Valverde
Publisher(s)
Translator(s)

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Reconsidering the Case of Elijah Delmedigo’s Averroism and Its Impact on Spinoza, 2013
By: Carlos Fraenkel
Title Reconsidering the Case of Elijah Delmedigo’s Averroism and Its Impact on Spinoza
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 213–236
Categories Averroism, Spinoza
Author(s) Carlos Fraenkel
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"1750","_score":null,"_source":{"id":1750,"authors_free":[{"id":2017,"entry_id":1750,"agent_type":"person","is_normalised":1,"person_id":1319,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carlos Fraenkel","free_first_name":"Carlos","free_last_name":"Fraenkel","norm_person":{"id":1319,"first_name":"Carlos","last_name":"Fraenkel","full_name":"Carlos Fraenkel","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139395938","viaf_url":"https:\/\/viaf.org\/viaf\/15091384","db_url":"","from_claudius":1,"link":"bib?authors[]=Carlos Fraenkel"}}],"entry_title":"Reconsidering the Case of Elijah Delmedigo\u2019s Averroism and Its Impact on Spinoza","title_transcript":null,"title_translation":null,"main_title":{"title":"Reconsidering the Case of Elijah Delmedigo\u2019s Averroism and Its Impact on Spinoza"},"abstract":null,"btype":2,"date":"2013","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":60,"category_name":"Spinoza","link":"bib?categories[]=Spinoza"}],"authors":[{"id":1319,"full_name":"Carlos Fraenkel","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1750,"section_of":241,"pages":"213\u2013236","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}

Immanuel Kant, Universal Understanding, and the Meaning of Averroism in the German Enlightenment, 2013
By: Marco Sgarbi
Title Immanuel Kant, Universal Understanding, and the Meaning of Averroism in the German Enlightenment
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 255–272
Categories Kant, Averroism
Author(s) Marco Sgarbi
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"1752","_score":null,"_source":{"id":1752,"authors_free":[{"id":2019,"entry_id":1752,"agent_type":"person","is_normalised":1,"person_id":1486,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marco Sgarbi","free_first_name":"Marco","free_last_name":"Sgarbi","norm_person":{"id":1486,"first_name":"Marco","last_name":"Sgarbi","full_name":"Marco Sgarbi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139748121","viaf_url":"http:\/\/viaf.org\/viaf\/102599737","db_url":"https:\/\/www.deutsche-biographie.de\/pnd139748121.html","from_claudius":1,"link":"bib?authors[]=Marco Sgarbi"}}],"entry_title":"Immanuel Kant, Universal Understanding, and the Meaning of Averroism in the German Enlightenment","title_transcript":null,"title_translation":null,"main_title":{"title":"Immanuel Kant, Universal Understanding, and the Meaning of Averroism in the German Enlightenment"},"abstract":null,"btype":2,"date":"2013","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":61,"category_name":"Kant","link":"bib?categories[]=Kant"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1486,"full_name":"Marco Sgarbi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1752,"section_of":241,"pages":"255\u2013272","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}

Ernest Renan and Averroism. The Story of a Misinterpretation, 2013
By: John Marenbon
Title Ernest Renan and Averroism. The Story of a Misinterpretation
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 273–284
Categories Averroism
Author(s) John Marenbon
Publisher(s)
Translator(s)

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'Averroè quantumque arabo et ignorante di lingua greca...'. Note sull'averroismo di Giordano Bruno, 1994
By: Rita Sturlese
Title 'Averroè quantumque arabo et ignorante di lingua greca...'. Note sull'averroismo di Giordano Bruno
Type Book Section
Language Italian
Date 1994
Published in Averroismus im Mittelalter und in der Renaissance
Pages 319–350
Categories Averroism, Renaissance
Author(s) Rita Sturlese
Publisher(s)
Translator(s)

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A propos de l'averroïsme. Prémisses pour une lecture philosophique, 2001
By: Bensalem Himmich
Title A propos de l'averroïsme. Prémisses pour une lecture philosophique
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 238–241
Categories Averroism
Author(s) Bensalem Himmich
Publisher(s)
Translator(s)

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Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism, 2012
By: James T. Robinson
Title Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism
Type Book Section
Language English
Date 2012
Published in The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives
Pages 59–88
Categories Averroism, Transmission, Jewish Averroism
Author(s) James T. Robinson
Publisher(s)
Translator(s)

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Albert the Great and the Studio Patavino in the Late Fifteenth and Early Sixteenth Centuries, 1980
By: Edward P. Mahoney
Title Albert the Great and the Studio Patavino in the Late Fifteenth and Early Sixteenth Centuries
Type Book Section
Language English
Date 1980
Published in Albertus Magnus and the Sciences. Commemorative Essays 1980
Pages 537–563
Categories Averroism, Albert
Author(s) Edward P. Mahoney
Publisher(s)
Translator(s)

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Albertus Magnus und der lateinische Averroismus, 1980
By: Albert Zimmermann
Title Albertus Magnus und der lateinische Averroismus
Type Book Section
Language German
Date 1980
Published in Albertus Magnus. Doctor Universalis 1280/1980
Pages 465–493
Categories Averroism, Latin Averroism, Albert
Author(s) Albert Zimmermann
Publisher(s)
Translator(s)

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Algunas reflexiones sobre el averroísmo y Pomponazzi, 1999
By: Maria Socorro Fernández García
Title Algunas reflexiones sobre el averroísmo y Pomponazzi
Type Book Section
Language Spanish
Date 1999
Published in Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval
Pages 289–299
Categories Averroism
Author(s) Maria Socorro Fernández García
Publisher(s)
Translator(s)

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Arabic philosophy and Averroism, 2007
By: Dag Nikolaus Hasse
Title Arabic philosophy and Averroism
Type Book Section
Language English
Date 2007
Published in The Cambridge Companion to Renaissance Philosophy
Pages 113-136
Categories Averroism, Intellect, Metaphysics, Tradition and Reception
Author(s) Dag Nikolaus Hasse
Publisher(s)
Translator(s)
The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.

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These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kind\u012b, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-F\u0101r\u0101b\u012b, d. 950\/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn S\u012bn\u0101, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghaz\u0101l\u012b, d. 1111) accepted much of Avicenna\u2019s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.","btype":2,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X.007","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1722,"full_name":"Dag Nikolaus Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5344,"section_of":5343,"pages":"113-136","is_catalog":null,"book":{"id":5343,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Cambridge Companion to Renaissance Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2007","edition_no":null,"free_date":null,"abstract":"The Cambridge Companion to Renaissance Philosophy, published in 2007, provides an introduction to a complex period of change in the subject matter and practice of philosophy. The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":["Arabic philosophy and Averroism"]}

Au déclin de l'averroïsme latin. Giulio Cesare Vanini (1585–1619), 1999
By: Didier Foucault
Title Au déclin de l'averroïsme latin. Giulio Cesare Vanini (1585–1619)
Type Book Section
Language French
Date 1999
Published in L'actualité d'Averroès
Pages 69–79
Categories Averroism, Latin Averroism
Author(s) Didier Foucault
Publisher(s)
Translator(s)

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Aufstieg und Niedergang des Averroismus in der Renaissance. Niccolò Tignosi, Agostino Nifo, Francesco Vimercato, 2004
By: Dag N. Hasse
Title Aufstieg und Niedergang des Averroismus in der Renaissance. Niccolò Tignosi, Agostino Nifo, Francesco Vimercato
Type Book Section
Language German
Date 2004
Published in Herbst des Mittelalters?. Fragen zur Bewertung des 14. und 15. Jahrhunderts
Pages 447–473
Categories Averroism
Author(s) Dag N. Hasse
Publisher(s)
Translator(s)

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Averroes and Arabic Philosophy in the Modern Historia Philosophica: Seventeenth and Eighteenth Centuries, 2013
By: Gregorio Piaia
Title Averroes and Arabic Philosophy in the Modern Historia Philosophica: Seventeenth and Eighteenth Centuries
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 237–254
Categories Averroism, Tradition and Reception
Author(s) Gregorio Piaia
Publisher(s)
Translator(s)
Averroes’s role as Aristotle’s commentator par excellence guaranteed him widespread and certain fame up to the first decades of the seventeenth century; but the crisis of Peripateticism and the establishment of the new philosophy and new science also find an echo in the image of Averreoes and, more generally, in that of Arabic philosophy and science. Here we find Averroes taking on the role of a symbol of perverse intellectual activity (Malebranche), an unscrupulous thinker as regards religion, or even, at times, of an unbeliever (Bayle, Hume). The aim of this chapter is to illustrate the place given to Averroes and to Islamic thought in the historiography of the late seventeenth and early eighteenth centuries, when historia philosophica established itself as a literary genre in its own right. The inquiry starts with Georg Horn’s Historia philosophica (1655), in which ‘Arabic philosophy’ is said to begin with the Biblical figure of Job and where the presentation of Averroes is particularly brief compared with the lengthy biographical treatment meted out to Avicenna. In effect, it is only with Johann Heinrich Hottinger’s publication (1664) of the De scriptoribus Arabicis by Johannes Leo Africanus (Ḥasan ibn Muḥammad al-Wazzān) that European intellectuals became aware of some of the details of Averroes’s life. Our inquiry moves on to look at such writers as Johannes Gerhard Vossius, Daniel Georg Morhof, René Rapin, Pierre de Villemandy, Laurent Bordelon, Dupont-Bertris, and Georg Volckmar Hartmann, and ends with a critical examination of André-François Boureau-Deslandes Histoire critique de la philosophie (1737). Boureau-Deslandes does not limit himself to quoting information and anecdotes, but in line with his ‘critical’ approach, also expresses some judgements on the historical, religious, and cultural context of science in Islam. The attitude of these writers towards ‘Arabic’ thought is ambivalent: their recognition of the cultural and philosophical splendour of the caliphate of Baghdad is in practice frequently accompanied by a criticism of the Arabic philosophers’ excessive subtlety. In the case of Averroes their negative judgement also springs from the fact that he had no knowledge of Greek, which prevented him from reaching an adequate understanding of Aristotelian doctrine. We must note however – in the work of Dupont Bertris (1726), for example – attempts to bring Averroes to the fore as a rationalist philosopher, indifferent to all positive religion, all the while defending him from accusation of impiety. These are the first signs of a historiographical trend which– thanks above all to Renan’s famous thèse – was later to lead to a philosophical reappraisal of Averroes, no longer viewed merely as the ‘commentator’ of Aristotle.

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Here we find Averroes taking on the role of a symbol of perverse intellectual activity (Malebranche), an unscrupulous thinker as regards religion, or even, at times, of an unbeliever (Bayle, Hume). The aim of this chapter is to illustrate the place given to Averroes and to Islamic thought in the historiography of the late seventeenth and early eighteenth centuries, when historia philosophica established itself as a literary genre in its own right. The inquiry starts with Georg Horn\u2019s Historia philosophica (1655), in which \u2018Arabic philosophy\u2019 is said to begin with the Biblical figure of Job and where the presentation of Averroes is particularly brief compared with the lengthy biographical treatment meted out to Avicenna. In effect, it is only with Johann Heinrich Hottinger\u2019s publication (1664) of the De scriptoribus Arabicis by Johannes Leo Africanus (\u1e24asan ibn Mu\u1e25ammad al-Wazz\u0101n) that European intellectuals became aware of some of the details of Averroes\u2019s life. Our inquiry moves on to look at such writers as Johannes Gerhard Vossius, Daniel Georg Morhof, Ren\u00e9 Rapin, Pierre de Villemandy, Laurent Bordelon, Dupont-Bertris, and Georg Volckmar Hartmann, and ends with a critical examination of Andr\u00e9-Fran\u00e7ois Boureau-Deslandes Histoire critique de la philosophie (1737). Boureau-Deslandes does not limit himself to quoting information and anecdotes, but in line with his \u2018critical\u2019 approach, also expresses some judgements on the historical, religious, and cultural context of science in Islam. The attitude of these writers towards \u2018Arabic\u2019 thought is ambivalent: their recognition of the cultural and philosophical splendour of the caliphate of Baghdad is in practice frequently accompanied by a criticism of the Arabic philosophers\u2019 excessive subtlety. In the case of Averroes their negative judgement also springs from the fact that he had no knowledge of Greek, which prevented him from reaching an adequate understanding of Aristotelian doctrine. We must note however \u2013 in the work of Dupont Bertris (1726), for example \u2013 attempts to bring Averroes to the fore as a rationalist philosopher, indifferent to all positive religion, all the while defending him from accusation of impiety. 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