Author 246
Type of Media
Eclectic Universalist Noetics and its Critics, 2021
By: Leen Spruit
Title Eclectic Universalist Noetics and its Critics
Type Book Section
Language English
Date 2021
Published in Averroism between the 15th and 17th Century
Pages 188–224
Categories Tradition and Reception, Renaissance
Author(s) Leen Spruit
Publisher(s)
Translator(s)

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Ficino und Averroes. Ein vorläufiger Kommentar zu Ficinos Auseinandersetzung mit Averroes im Buch XV der Theologia Platonica, 2021
By: Thomas Leinkauf
Title Ficino und Averroes. Ein vorläufiger Kommentar zu Ficinos Auseinandersetzung mit Averroes im Buch XV der Theologia Platonica
Type Book Section
Language German
Date 2021
Published in Averroism between the 15th and 17th Century
Pages 9–79
Categories Renaissance, Tradition and Reception, Plato
Author(s) Thomas Leinkauf
Publisher(s)
Translator(s)

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Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences, 2021
By: Anna-Katharina Strohschneider
Title Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences
Type Book Section
Language English
Date 2021
Published in Averroism between the 15th and 17th Century
Pages 151–187
Categories Metaphysics, Avicenna, Tradition and Reception
Author(s) Anna-Katharina Strohschneider
Publisher(s)
Translator(s)

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Echoes of Averroes in Renaissance Platonism: Cardinal Bessarion, 2021
By: Jozef Matula
Title Echoes of Averroes in Renaissance Platonism: Cardinal Bessarion
Type Book Section
Language English
Date 2021
Published in Averroism between the 15th and 17th Century
Pages 116–150
Categories Plato, Renaissance, Tradition and Reception
Author(s) Jozef Matula
Publisher(s)
Translator(s)

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Spinoza’s Theory of Intellect – an Averroistic Theory?, 2021
By: Olivér István Tóth
Title Spinoza’s Theory of Intellect – an Averroistic Theory?
Type Book Section
Language English
Date 2021
Published in Averroism between the 15th and 17th Century
Pages 281–308
Categories Spinoza, Tradition and Reception
Author(s) Olivér István Tóth
Publisher(s)
Translator(s)

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‘...donc le bonheur ne réside pas dans le jeu’: Quelques brèves remarques sur le Commentaire moyen d’Averroès à l’Éthique à Nicomaque, X, 6, 2021
By: Frédérique Woerther
Title ‘...donc le bonheur ne réside pas dans le jeu’: Quelques brèves remarques sur le Commentaire moyen d’Averroès à l’Éthique à Nicomaque, X, 6
Type Book Section
Language French
Date 2021
Published in The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey
Pages 215–226
Categories Commentary, Ethics, Aristotle
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)

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Meaning Beyond Defining: Averroes’ Dispositio in Thomas Aquinas’s Account of Heavenly Beatitude, 2021
By: Katja Krause
Title Meaning Beyond Defining: Averroes’ Dispositio in Thomas Aquinas’s Account of Heavenly Beatitude
Type Book Section
Language English
Date 2021
Published in The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey
Pages 259–302
Categories Thomas
Author(s) Katja Krause
Publisher(s)
Translator(s)

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New Wine in Old Vessels: Alexander of Aphrodisias as a Source for Averroes’ Metaphysics, 2021
By: Matteo Di Giovanni
Title New Wine in Old Vessels: Alexander of Aphrodisias as a Source for Averroes’ Metaphysics
Type Book Section
Language English
Date 2021
Published in Alexander of Aphrodisias in the Middle Ages and the Renaissance
Pages 59–76
Categories Alexander of Aphrodisias, Commentary, Aristotle, Metaphysics
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)
Besides his best-known merits as a philosopher, Averroes stands out in the history of the classical tradition as a unique testimony to Alexander’s lost commentary on Metaphysics Lambda and, through it, his interpretation of the argument running through the whole text of the Metaphysics. The gist of this interpretation is laid out in the elaborate prologue to the Lambda commentary that goes back to Alexander and is preserved by Averroes. Building on this textual evidence, the study investigates Averroes’ philosophical appropriation of the Alexander material that is interwoven into the fabric of the former’s exegesis, from the earlier epitome to the later long commentary on the Metaphysics. A number of doctrines turn out to be ultimately inspired by Alexander, including Averroes’ view of the tripartite structure of metaphysics, his notion of book Gamma as an epistemology (“specific logic”) for metaphysics, the function of Delta, the downgrading of both mental and accidental being in Epsilon, and Aristotle’s argument in Zeta. Averroes’ debt to his source is brought to the fore without prejudicing the further question, awaiting future research, of whether Averroes’ acquaintance with Alexander’s line of interpretation was always unmediated or any figures in the philosophical tradition played some role in its transmission.

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Mémoire, Représentation et signification chez Averroès. Une proposition de lecture, 2021
By: Carla Di Martino
Title Mémoire, Représentation et signification chez Averroès. Une proposition de lecture
Type Book Section
Language French
Date 2021
Published in Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia
Pages 93–106
Categories Aristotle, Tradition and Reception
Author(s) Carla Di Martino
Publisher(s)
Translator(s)

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Averroes’ Rationalism and the European Enlightenment, 2021
By: Catarina Belo
Title Averroes’ Rationalism and the European Enlightenment
Type Book Section
Language English
Date 2021
Published in falsafa
Pages 13–31
Categories Latin Averroism, Tradition and Reception, Modern Interpretations and Adaptations
Author(s) Catarina Belo
Publisher(s)
Translator(s)

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Alfarabi, Averroes, and the Medieval Islamic Understanding of Phrónesis., 2012
By: Steven Harvey
Title Alfarabi, Averroes, and the Medieval Islamic Understanding of Phrónesis.
Type Book Section
Language English
Date 2012
Published in Phrónesis. Die Tugend der Geisteswissenschaften? Beiträge zur rationalen Methode in den Geisteswissenschaften
Pages xxx
Categories al-Fārābī
Author(s) Steven Harvey
Publisher(s)
Translator(s)

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Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas, 2005
By: Madeleine Fletcher
Title Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas
Type Book Section
Language French
Date 2005
Published in Los almohades. Problemas y perspectivas
Pages 1137–1162
Categories Thomas, Tradition and Reception
Author(s) Madeleine Fletcher
Publisher(s)
Translator(s)

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Alter Wein in neuen Schläuchen? Zum Umgang des Averroes mit dem Koran und seiner Rezeption im zeitgenössischen islamischen Denken, 2010
By: Georg Tamer
Title Alter Wein in neuen Schläuchen? Zum Umgang des Averroes mit dem Koran und seiner Rezeption im zeitgenössischen islamischen Denken
Type Book Section
Language German
Date 2010
Published in Kritische Religionsgeschichte. Eine Gedenkschrift für Friedrich Niewöhner
Pages 47–83
Categories Theology
Author(s) Georg Tamer
Publisher(s)
Translator(s)

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An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato’s “Republic”, 2022
By: Karen Taliaferro
Title An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 182–200
Categories Theology, Relation between Philosophy and Theology, Law
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
“Of what use,” Ralph Lerner asks in his introduction to Averroes's Commentary on Plato's “Republic,” “is this pagan closet philosophy to men who already hold what they believe to be the inestimable gift of a divinely revealed Law, a sharīʿa?” In other words, once one has God's direct revelation concerning how to live, does one need philosophy? The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of sharīʿa and human wisdom. Does divinely revealed Law, sharīʿa, yield the same knowledge as philosophy, or ḥikma (literally “wisdom”), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of sharīʿa or ḥikma would seem to be redundant—a charge Averroes himself addresses in the Commentary on Plato's “Republic,” as I discuss below. If, on the other hand, philosophy is needed in addition to sharīʿa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the sharīʿa represents the fullness of divine revelation, to claim that it needs the merely human ḥikma may be blasphemous. This essay addresses the relationship between sharīʿa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's “Republic.” I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of sharīʿa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of ḥikma and sharīʿa than either would alone suggest. Traditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of sharīʿa and ḥikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's “Republic” (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-à-vis sharīʿa in Averroes's thought. To Rosenthal, in both the Decisive Treatise and the Commentary, Averroes “establishes in unequivocal terms the supreme authority of the Sharīʿa.”

{"_index":"bib","_type":"_doc","_id":"5354","_score":null,"_source":{"id":5354,"authors_free":[{"id":6205,"entry_id":5354,"agent_type":"person","is_normalised":1,"person_id":1741,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Karen Taliaferro","free_first_name":"Karen","free_last_name":"Taliaferro","norm_person":{"id":1741,"first_name":"Karen","last_name":"Taliaferro","full_name":"Karen Taliaferro","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1021039934","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Karen Taliaferro"}}],"entry_title":"An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"\u201cOf what use,\u201d Ralph Lerner asks in his introduction to Averroes's Commentary on Plato's \u201cRepublic,\u201d \u201cis this pagan closet philosophy to men who already hold what they believe to be the inestimable gift of a divinely revealed Law, a shar\u012b\u02bfa?\u201d In other words, once one has God's direct revelation concerning how to live, does one need philosophy? The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of shar\u012b\u02bfa and human wisdom. Does divinely revealed Law, shar\u012b\u02bfa, yield the same knowledge as philosophy, or \u1e25ikma (literally \u201cwisdom\u201d), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of shar\u012b\u02bfa or \u1e25ikma would seem to be redundant\u2014a charge Averroes himself addresses in the Commentary on Plato's \u201cRepublic,\u201d as I discuss below. If, on the other hand, philosophy is needed in addition to shar\u012b\u02bfa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the shar\u012b\u02bfa represents the fullness of divine revelation, to claim that it needs the merely human \u1e25ikma may be blasphemous. This essay addresses the relationship between shar\u012b\u02bfa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's \u201cRepublic.\u201d I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of shar\u012b\u02bfa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of \u1e25ikma and shar\u012b\u02bfa than either would alone suggest.\r\n\r\nTraditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of shar\u012b\u02bfa and \u1e25ikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's \u201cRepublic\u201d (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-\u00e0-vis shar\u012b\u02bfa in Averroes's thought. To Rosenthal, in both the Decisive Treatise and the Commentary, Averroes \u201cestablishes in unequivocal terms the supreme authority of the Shar\u012b\u02bfa.\u201d","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.009","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1741,"full_name":"Karen Taliaferro","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5354,"section_of":5346,"pages":"182\u2013200","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato\u2019s \u201cRepublic\u201d"]}

Antecedentes andalusíes del Kitāb al-ǧāmiʿ li-mufradāt al-adwiya wa-l-agḏiya de Ibn al-Bayṭār. Las ausencias de Averroes y Maimónides, 2008
By: Camilo Alvarez de Morales

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Anthropology: Albert the Great On the Cogitative Power, 2012
By: Ashley M. Benedict
Title Anthropology: Albert the Great On the Cogitative Power
Type Book Section
Language English
Date 2012
Published in A Companion to Albert the Great. Theology, Philosophy, and the Sciences
Pages 299–324
Categories Albert
Author(s) Ashley M. Benedict
Publisher(s)
Translator(s)

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Aquinas and 'the Arabs'. Aquinas's First Critical Encounter with the Doctrines of Avicenna and Averroes on the Intellect, In 2 Sent. d. 17,q. 2,a. 1, 2013
By: Richard C. Taylor
Title Aquinas and 'the Arabs'. Aquinas's First Critical Encounter with the Doctrines of Avicenna and Averroes on the Intellect, In 2 Sent. d. 17,q. 2,a. 1
Type Book Section
Language French
Date 2013
Published in Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century
Pages 141–183
Categories De anima
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Arabic into Hebrew. The Hebrew Translation Movement and the Influence of Averroes upon Medieval Jewish Thought, 2003
By: Steven Harvey
Title Arabic into Hebrew. The Hebrew Translation Movement and the Influence of Averroes upon Medieval Jewish Thought
Type Book Section
Language English
Date 2003
Published in The Cambridge Companion to Medieval Jewish Philosophy
Pages 258–280
Categories Tradition and Reception
Author(s) Steven Harvey
Publisher(s)
Translator(s)

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Arabic philosophy and Averroism, 2007
By: Dag Nikolaus Hasse
Title Arabic philosophy and Averroism
Type Book Section
Language English
Date 2007
Published in The Cambridge Companion to Renaissance Philosophy
Pages 113-136
Categories Averroism, Intellect, Metaphysics, Tradition and Reception
Author(s) Dag Nikolaus Hasse
Publisher(s)
Translator(s)
The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.

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These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kind\u012b, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-F\u0101r\u0101b\u012b, d. 950\/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn S\u012bn\u0101, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghaz\u0101l\u012b, d. 1111) accepted much of Avicenna\u2019s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.","btype":2,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X.007","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1722,"full_name":"Dag Nikolaus Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5344,"section_of":5343,"pages":"113-136","is_catalog":null,"book":{"id":5343,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Cambridge Companion to Renaissance Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2007","edition_no":null,"free_date":null,"abstract":"The Cambridge Companion to Renaissance Philosophy, published in 2007, provides an introduction to a complex period of change in the subject matter and practice of philosophy. The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":["Arabic philosophy and Averroism"]}

Are the Medieval Hebrew Translations of Averroes‘ Commentaries on Aristotle Still of Value and Worth Editing?, 2012
By: Steven Harvey
Title Are the Medieval Hebrew Translations of Averroes‘ Commentaries on Aristotle Still of Value and Worth Editing?
Type Book Section
Language English
Date 2012
Published in The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle
Pages 195–210
Categories Transmission
Author(s) Steven Harvey
Publisher(s)
Translator(s)

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