Title | The Dialectical Status of Religious Discourse in Averroes and Aquinas |
Type | Article |
Language | English |
Date | 2014 |
Journal | American Catholic Philosophical Quarterly |
Volume | 88 |
Issue | 2 |
Pages | 361–379 |
Categories | Aquinas |
Author(s) | Francisco J. Romero Carrasquillo |
Publisher(s) | |
Translator(s) |
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Title | Siger de Brabant et la notion d’operans intrinsecum: un coup de maître? |
Type | Article |
Language | French |
Date | 2013 |
Journal | Revue des Sciences philosophiques et théologiques |
Volume | 97 |
Issue | 1 |
Pages | 3–36 |
Categories | Siger of Brabant, Latin Averroism, Aquinas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
The present article pertains to the notion of operans intrinsecum that Siger of Brabant, in response to Thomas Aquinas, places at the heart of his De anima intellectiva in order to reconsider the intellect’s relationship to the body. Drawing upon the model of celestial auto-motricity, the author aims to show two things. First, Siger finds in the Aquinate the elements for his own solution (without simply transferring the thomasian position). Second, he does so pertinently by recovering in Thomas Aquinas one of the muted but decisive sources for his cosmology: Averroes. Far from being a miserable escape hence decried, or even a first step toward Thomas’ noetic, the “intrinsic operant” is the subtle and sound concept of a master capably enriching his contested exegesis of the De anima with averroist physics. |
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Title | ?Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes |
Type | Article |
Language | Spanish |
Date | 2012 |
Journal | Anales del Seminario de Historia de la Filosofía |
Volume | 29 |
Issue | 1 |
Pages | 45–63 |
Categories | Aquinas |
Author(s) | Mariano Pérez Carrasco |
Publisher(s) | |
Translator(s) |
¿Cuál es el objeto de nuestro conocimiento? ¿Qué es lo que de hecho conocemos? Este problema epistemológico fue uno de los ejes de las discusiones filosóficas suscitadas dentro del aristotelismo del siglo XIII, y Tomás de Aquino no sólo fue uno de los principales protagonistas de esa querelle filosófica, sino que ha escrito, incluso, alguno de esos capítulos centrales. Uno de esos capítulos es el así llamado ‘‘averroísmo latino’’, fuertemente criticado por Tomás en varias obras, especialmente en el De unitate intellectus contra averroistas. Este artículo examina algunos de los argumentos mediante los cuales Tomás no sólo procura refutar la epistemología de Averroes, sino que, además, postula y desarrolla algunas tesis luego consideradas como características del ‘‘averroísmo’’. Más específicamente, el artículo llama la atención acerca del modo en que Tomás (mal)interpreta la teoría de Averroes del intellectum speculativum (objeto del conocimiento) en términos de su propia teoría de la species intelligibilis (medio o instrumento del conocimiento). |
{"_index":"bib","_type":"_doc","_id":"1791","_score":null,"_source":{"id":1791,"authors_free":[{"id":2066,"entry_id":1791,"agent_type":"person","is_normalised":1,"person_id":1507,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mariano P\u00e9rez Carrasco","free_first_name":"Mariano","free_last_name":"P\u00e9rez Carrasco","norm_person":{"id":1507,"first_name":"Mariano","last_name":"P\u00e9rez Carrasco","full_name":"Mariano P\u00e9rez Carrasco","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142907456","viaf_url":"http:\/\/viaf.org\/viaf\/160133814","db_url":"","from_claudius":1,"link":"bib?authors[]=Mariano P\u00e9rez Carrasco"}}],"entry_title":"?Cu\u00e1l es el objeto de nuestro conocimiento? Tom\u00e1s de Aquino int\u00e9rprete de Averroes","title_transcript":"","title_translation":"","main_title":{"title":"?Cu\u00e1l es el objeto de nuestro conocimiento? Tom\u00e1s de Aquino int\u00e9rprete de Averroes"},"abstract":"\u00bfCu\u00e1l es el objeto de nuestro conocimiento? \u00bfQu\u00e9 es lo que de hecho conocemos? Este problema epistemol\u00f3gico fue uno de los ejes de las discusiones filos\u00f3ficas suscitadas dentro del aristotelismo del siglo XIII, y Tom\u00e1s de Aquino no s\u00f3lo fue uno de los principales protagonistas de esa querelle filos\u00f3fica, sino que ha escrito, incluso, alguno de esos cap\u00edtulos centrales. Uno de esos cap\u00edtulos es el as\u00ed llamado \u2018\u2018averro\u00edsmo latino\u2019\u2019, fuertemente criticado por Tom\u00e1s en varias obras, especialmente en el De unitate intellectus contra averroistas. Este art\u00edculo examina algunos de los argumentos mediante los cuales Tom\u00e1s no s\u00f3lo procura refutar la epistemolog\u00eda de Averroes, sino que, adem\u00e1s, postula y desarrolla algunas tesis luego consideradas como caracter\u00edsticas del \u2018\u2018averro\u00edsmo\u2019\u2019. M\u00e1s espec\u00edficamente, el art\u00edculo llama la atenci\u00f3n acerca del modo en que Tom\u00e1s (mal)interpreta la teor\u00eda de Averroes del intellectum speculativum (objeto del conocimiento) en t\u00e9rminos de su propia teor\u00eda de la species intelligibilis (medio o instrumento del conocimiento).","btype":3,"date":"2012","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5209\/rev_ASHF.2012.v29.n1.39454 ","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1507,"full_name":"Mariano P\u00e9rez Carrasco","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1791,"journal_id":null,"journal_name":"Anales del Seminario de Historia de la Filosof\u00eda","volume":"29","issue":"1","pages":"45\u201363"}},"sort":[2012]}
Title | Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms |
Type | Article |
Language | English |
Date | 2012 |
Journal | Proceedings of the American Catholic Philosophical Association |
Volume | 86 |
Issue | 2 |
Pages | 89–102 |
Categories | Ibn Bāǧǧa, Aquinas, Albert |
Author(s) | Luis Xavier López-Farjeat |
Publisher(s) | |
Translator(s) |
In Albert’s De anima III, 3, chapters 6–11 there is a discussion on whether the human intellect is able to apprehend only forms abstracted from matter or whether it is possible for it to know something separated from magnitude. If the human intellect is able to understand separate forms, this would mean that some forms are not apprehended with phantasms and magnitude but by the conjunction of the possible intellect and the separate intellect. This matter is quite problematic since it is not clear enough whether separate forms are known through the perfect conjunction of the possible intellect and the agent intellect or by means of the agent intellect which acts both as efficient and formal cause of these forms. Here, I focus on chapter 8 where Albert criticizes Avempace’s doctrine of the intellect, and chapter 11 where he states a resolution to the problem, which is very close to that of Averroes. This exploration illustrates the complexity of the relationship between the philosophies of Albert and Averroes. |
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Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist |
Volume | 76 |
Issue | 4 |
Pages | 611–40 |
Categories | Aquinas, Aristotle, Albert, Avicenna |
Author(s) | Jörg Alejandro Tellkamp |
Publisher(s) | |
Translator(s) |
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Title | Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo |
Type | Article |
Language | Italian |
Date | 2010 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 57 |
Issue | 2 |
Pages | 393–409 |
Categories | Aquinas |
Author(s) | Pellegrino Gianfranco |
Publisher(s) | |
Translator(s) |
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Title | Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin? |
Type | Article |
Language | French |
Date | 2006 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 53 |
Pages | 310–342 |
Categories | Averroism, Aquinas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection |
Type | Article |
Language | English |
Date | 2004 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 15 |
Pages | 319–352 |
Categories | Psychology, Aquinas |
Author(s) | Deborah Louise Black |
Publisher(s) | |
Translator(s) |
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Title | Aristotle, Averroes and Thomas Aquinas on the Nature of Essence |
Type | Article |
Language | English |
Date | 2003 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 14 |
Pages | 79–122 |
Categories | Metaphysics, Aristotle, Aquinas |
Author(s) | Fabrizio Amerini |
Publisher(s) | |
Translator(s) |
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Title | Religion and Philosophy in Maimonides, Averroes, and Aquinas |
Type | Article |
Language | English |
Date | 2002 |
Journal | Medieval Encounters |
Volume | 8 |
Pages | 160–183 |
Categories | Theology, Maimonides, Aquinas |
Author(s) | Joseph A. Buijs |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"903","_score":null,"_source":{"id":903,"authors_free":[{"id":1071,"entry_id":903,"agent_type":"person","is_normalised":1,"person_id":1024,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Joseph A. Buijs","free_first_name":"Joseph A.","free_last_name":"Buijs","norm_person":{"id":1024,"first_name":"Joseph A.","last_name":"Buijs","full_name":"Joseph A. Buijs","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/153321415","viaf_url":"https:\/\/viaf.org\/viaf\/299383071","db_url":"","from_claudius":1,"link":"bib?authors[]=Joseph A. Buijs"}}],"entry_title":"Religion and Philosophy in Maimonides, Averroes, and Aquinas","title_transcript":null,"title_translation":null,"main_title":{"title":"Religion and Philosophy in Maimonides, Averroes, and Aquinas"},"abstract":null,"btype":3,"date":"2002","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1024,"full_name":"Joseph A. Buijs","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":903,"journal_id":null,"journal_name":"Medieval Encounters","volume":"8","issue":null,"pages":"160\u2013183"}},"sort":[2002]}
Title | ?Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes |
Type | Article |
Language | Spanish |
Date | 2012 |
Journal | Anales del Seminario de Historia de la Filosofía |
Volume | 29 |
Issue | 1 |
Pages | 45–63 |
Categories | Aquinas |
Author(s) | Mariano Pérez Carrasco |
Publisher(s) | |
Translator(s) |
¿Cuál es el objeto de nuestro conocimiento? ¿Qué es lo que de hecho conocemos? Este problema epistemológico fue uno de los ejes de las discusiones filosóficas suscitadas dentro del aristotelismo del siglo XIII, y Tomás de Aquino no sólo fue uno de los principales protagonistas de esa querelle filosófica, sino que ha escrito, incluso, alguno de esos capítulos centrales. Uno de esos capítulos es el así llamado ‘‘averroísmo latino’’, fuertemente criticado por Tomás en varias obras, especialmente en el De unitate intellectus contra averroistas. Este artículo examina algunos de los argumentos mediante los cuales Tomás no sólo procura refutar la epistemología de Averroes, sino que, además, postula y desarrolla algunas tesis luego consideradas como características del ‘‘averroísmo’’. Más específicamente, el artículo llama la atención acerca del modo en que Tomás (mal)interpreta la teoría de Averroes del intellectum speculativum (objeto del conocimiento) en términos de su propia teoría de la species intelligibilis (medio o instrumento del conocimiento). |
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Title | Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms |
Type | Article |
Language | English |
Date | 2012 |
Journal | Proceedings of the American Catholic Philosophical Association |
Volume | 86 |
Issue | 2 |
Pages | 89–102 |
Categories | Ibn Bāǧǧa, Aquinas, Albert |
Author(s) | Luis Xavier López-Farjeat |
Publisher(s) | |
Translator(s) |
In Albert’s De anima III, 3, chapters 6–11 there is a discussion on whether the human intellect is able to apprehend only forms abstracted from matter or whether it is possible for it to know something separated from magnitude. If the human intellect is able to understand separate forms, this would mean that some forms are not apprehended with phantasms and magnitude but by the conjunction of the possible intellect and the separate intellect. This matter is quite problematic since it is not clear enough whether separate forms are known through the perfect conjunction of the possible intellect and the agent intellect or by means of the agent intellect which acts both as efficient and formal cause of these forms. Here, I focus on chapter 8 where Albert criticizes Avempace’s doctrine of the intellect, and chapter 11 where he states a resolution to the problem, which is very close to that of Averroes. This exploration illustrates the complexity of the relationship between the philosophies of Albert and Averroes. |
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Title | Algunos aspectos de la doctrina tomista del entendimiento posible |
Type | Article |
Language | Spanish |
Date | 1985 |
Journal | Sapientia |
Volume | 40 |
Pages | 109–120 |
Categories | Psychology, Aquinas |
Author(s) | Maria L. de Stier |
Publisher(s) | |
Translator(s) |
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Title | Aristotle, Al-Farabi, Averroes and Aquinas. Four Views on Philosophy and Religion |
Type | Article |
Language | English |
Date | 1980 |
Journal | Sind University Research Journal. Arts Series, Humanities, Social Sciences |
Volume | 19 |
Pages | 1–20 |
Categories | al-Fārābī, Aquinas |
Author(s) | Shafqat A. Shah , Shafqat A. Shah |
Publisher(s) | |
Translator(s) |
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Title | Aristotle, Averroes and Thomas Aquinas on the Nature of Essence |
Type | Article |
Language | English |
Date | 2003 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 14 |
Pages | 79–122 |
Categories | Metaphysics, Aristotle, Aquinas |
Author(s) | Fabrizio Amerini |
Publisher(s) | |
Translator(s) |
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Title | Aspekte von Gemeinsamkeit in den Lehren Ockhams und des hlg. Thomas gegenüber dem Averroismus |
Type | Article |
Language | German |
Date | 1988 |
Journal | Prima philosophia |
Volume | 1 |
Pages | 218–255 |
Categories | Averroism, Aquinas, Ockham |
Author(s) | Wolfgang Bessner |
Publisher(s) | |
Translator(s) |
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Title | Autour de la noétique aristotélicienne. L'interprétation du témoignage de Théophraste par Averroès et saint Thomas d'Aquin |
Type | Article |
Language | French |
Date | 1956 |
Journal | Mélanges de philosophie grecque offerts à Mgr Diès |
Pages | 27–40 |
Categories | Aquinas |
Author(s) | Edmond Barbotin |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Epistemology and Its Critique by Aquinas |
Type | Article |
Language | English |
Date | 1999 |
Pages | 147–177 |
Categories | Aquinas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes, una fuente tomista de la noción metafísica de Diós |
Type | Article |
Language | Spanish |
Date | 1982 |
Journal | Sapientia |
Volume | 37 |
Pages | 87–106 |
Categories | Aquinas |
Author(s) | Alfonso García Marqués |
Publisher(s) | |
Translator(s) |
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Title | Averroès et Thomas d'Aquin |
Type | Article |
Language | French |
Date | 1991 |
Journal | Sharqiyyât |
Volume | 3 |
Issue | 4 |
Pages | 47–56 |
Categories | Tradition and Reception, Aquinas |
Author(s) | Léon J. Elders |
Publisher(s) | |
Translator(s) |
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