Averroes latinus / Averroes arabus, 2015
By: Franz Schupp
Title Averroes latinus / Averroes arabus
Type Article
Language German
Date 2015
Journal Studia Leibnitiana
Volume 47
Issue 2
Pages 220–232
Categories Averroism, Latin Averroism, Tradition and Reception
Author(s) Franz Schupp
Publisher(s)
Translator(s)

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Informing from Without: Intellect as Separate Form according to Averroes & Thomas Wylton, 2015
By: Charles Ehret
Title Informing from Without: Intellect as Separate Form according to Averroes & Thomas Wylton
Type Article
Language English
Date 2015
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 62
Issue 2
Pages 389–406
Categories Review, Averroism
Author(s) Charles Ehret
Publisher(s)
Translator(s)
Review article of "Les possibilités de jonction: Averroès - Thomas Wylton" (2013) by Jean-Baptiste Brenet

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Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist, 2015
By: Yehuda Halper
Title Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist
Type Article
Language English
Date 2015
Journal Quaestio
Volume 15
Pages 309–318
Categories Averroism, Jewish Averroism, Commentary, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (“The Way of Faith”) and Commentary on Aristotle’s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle’s Metaphysics and Averroes’ commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker.

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A Comparative study of the theory of dual reality from the perspective of Averroes, followers of Averroes and the church of the thirteenth century, 2015
By: Ali Ghorbani, Fath ali Akbari
Title A Comparative study of the theory of dual reality from the perspective of Averroes, followers of Averroes and the church of the thirteenth century
Type Article
Language Persian
Date 2015
Journal Comparative Theology
Volume 5
Issue 12
Pages 69-84
Categories Epistemology, Averroism, Theology, Metaphysics
Author(s) Ali Ghorbani , Fath ali Akbari
Publisher(s)
Translator(s)
In the thirteenth century, along with the return of the European thinkers and philosophers to Aristotelian philosophy and the emergence of the contradiction between Aristotle's philosophy and Christian teachings and religious beliefs, the church put forward a theory known as dual reality. According to this theory everything that is true in theology, its opposite can also be true in philosophy. With this theory, the church accused the philosophers of heresy, while the followers of Averroes considered themselves free of this charge. In his book Faṣl al-maqāl, Averroes appeared to be in favor of the above mentioned theory in a different form. By a precise analysis of the theory through reviewing the now available sources and considering the events followed by attributing this view to the philosophers, one can infer different implications from the theory from the perspective of each of the three sides involved (i.e. Averroes, followers of Averroes and church) and the following division can be sketched: 1- ontological implications: that is to believe in the existence of two types of realities in the universe which can be described in two ways: A) two contradictory scopes in the universe B) two distinct scopes in the universe. 2- Epistemological implications of the dual reality: A) Two ways to reach one reality. B) Two dictions to narrate one reality. C) Duality of the reality in practice. D) Two levels of one single reality. By analyzing each of these implications of the dual reality, one can be led to some consequences according to which based on different works of Averroes he cannot be accused of believing in a kind of duality which makes him deserve heresy.

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Averroès le commentateur philosophe, 2014
By: Gérard Jéhamy
Title Averroès le commentateur philosophe
Type Article
Language Arabic
Date 2014
Journal al-Machriq
Volume 88
Issue 1
Pages 253-263
Categories Averroism
Author(s) Gérard Jéhamy
Publisher(s)
Translator(s)

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La filosofía explica la revelación sobre el “Averroismo politico” en el Defensor pacis de Marsilio de Padua, 2011
By: Francisco Bertelloni
Title La filosofía explica la revelación sobre el “Averroismo politico” en el Defensor pacis de Marsilio de Padua
Type Article
Language Portuguese
Date 2011
Journal Educão e Filosofia Uberlândia
Volume 25
Issue 50
Pages 475–500
Categories Averroism, Politics
Author(s) Francisco Bertelloni
Publisher(s)
Translator(s)
Bruno Nardi fue el primero que tipificó el pensamiento de Marsilio de Padua como “averroismo político”. Sin embargo la edad media no tuvo acceso a la filosofía política de Averroes. Por ello es improbable que Nardi haya fundamentado la utilización de esa categoría teniendo en cuenta las ideas políticas de Averroes y de Marsilio. El artículo muestra que, en todo caso, Marsilio podría ser llamado “averroista político” teniendo en cuenta, no su pensamiento político, sino sus ideas filosóficas y, en especial, las actitudes metodológicas referidas a la relación Fe-Razón que manifiesta en su Defensor Pacis. A partir de Nardi el “averroismo político” se transformó en una categoría controvertida que condujo a una polémica acerca de la existencia o no de una corriente similar en el pensamiento político medieval. De hecho, en numerosos pasajes del Defensor pacis aparece la distinción Fe-razón utilizada en favor de un predominio de una actitud metodológica racionalista. Con todo, el racionalismo de Marsilio es fluctuante. Por ejemplo, cuando explica el nacimiento de la civitas, en lugar de demostrarlo a partir del concepto filosófico de natura, atribuye ese nacimiento al pecado original. Ese uso de la historia de la salvación y de la teología parece poner en duda el racionalismo extremo de Marsilio. El artículo propone responder tres preguntas: a) si Marsilio pone límites a la revelación en el Defensor Pacis; b) cuál es el alcance de ese límite; c) si ese límite que Marsilio pone a la Revelación puede ser considerado como una influencia averroista sobre el paduano.

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La polysémie du terme averroïsme, 2010
By: Calma Dragos
Title La polysémie du terme averroïsme
Type Article
Language French
Date 2010
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 57
Issue 1
Pages 189–198
Categories Averroism
Author(s) Calma Dragos
Publisher(s)
Translator(s)

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Rethinking Renaissance Averroism, 2007
By: Craig Martin
Title Rethinking Renaissance Averroism
Type Article
Language English
Date 2007
Journal Intellectual History Review
Volume 17
Issue 1
Pages 3-28
Categories Averroism, Renaissance
Author(s) Craig Martin
Publisher(s)
Translator(s)

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Olivi et les averroïstes, 2006
By: Sylvain Piron
Title Olivi et les averroïstes
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 251–309
Categories Averroism
Author(s) Sylvain Piron
Publisher(s)
Translator(s)

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Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?, 2006
By: Jean-Baptiste Brenet
Title Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 310–342
Categories Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Intellectus sive intelligentia. Alberto Magno, Averroè e la noetica degli arabi, 2006
By: Emanuele Coccia
Title Intellectus sive intelligentia. Alberto Magno, Averroè e la noetica degli arabi
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 133–187
Categories Averroism, Albert
Author(s) Emanuele Coccia
Publisher(s)
Translator(s)

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La cuestión De aeternitate mundi en Averroes y los averroístas, 2017
By: Pilar Herraiz Oliva
Title La cuestión De aeternitate mundi en Averroes y los averroístas
Type Article
Language Spanish
Date 2017
Journal Humanidades: Revista De La Universidad De Montevideo
Volume 1
Pages 51-71.
Categories Metaphysics, Cosmology, Averroism
Author(s) Pilar Herraiz Oliva
Publisher(s)
Translator(s)
En el siglo XIII, en la Facultad de Artes de la Universidad de París, surge el averroísmo como movimiento filosófico que defiende la autonomía de la filosofía y de la razón. Una de las polémicas más relevantes en este período es la que tiene que ver con el origen del mundo, cuestión que ya tratara Averroes y que tiene de fondo la propia concepción de la realidad. En este artículo desarrollaremos las distintas posiciones de los autores más relevantes de este movimiento con respecto a la tesis sobre la eternidad del mundo y cuestionaremos la existencia de una posición unánime en torno a la misma que pueda ser considerada averroísta como tal.

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La filosofía explica la revelación sobre el “Averroismo politico” en el Defensor pacis de Marsilio de Padua, 2011
By: Francisco Bertelloni
Title La filosofía explica la revelación sobre el “Averroismo politico” en el Defensor pacis de Marsilio de Padua
Type Article
Language Portuguese
Date 2011
Journal Educão e Filosofia Uberlândia
Volume 25
Issue 50
Pages 475–500
Categories Averroism, Politics
Author(s) Francisco Bertelloni
Publisher(s)
Translator(s)
Bruno Nardi fue el primero que tipificó el pensamiento de Marsilio de Padua como “averroismo político”. Sin embargo la edad media no tuvo acceso a la filosofía política de Averroes. Por ello es improbable que Nardi haya fundamentado la utilización de esa categoría teniendo en cuenta las ideas políticas de Averroes y de Marsilio. El artículo muestra que, en todo caso, Marsilio podría ser llamado “averroista político” teniendo en cuenta, no su pensamiento político, sino sus ideas filosóficas y, en especial, las actitudes metodológicas referidas a la relación Fe-Razón que manifiesta en su Defensor Pacis. A partir de Nardi el “averroismo político” se transformó en una categoría controvertida que condujo a una polémica acerca de la existencia o no de una corriente similar en el pensamiento político medieval. De hecho, en numerosos pasajes del Defensor pacis aparece la distinción Fe-razón utilizada en favor de un predominio de una actitud metodológica racionalista. Con todo, el racionalismo de Marsilio es fluctuante. Por ejemplo, cuando explica el nacimiento de la civitas, en lugar de demostrarlo a partir del concepto filosófico de natura, atribuye ese nacimiento al pecado original. Ese uso de la historia de la salvación y de la teología parece poner en duda el racionalismo extremo de Marsilio. El artículo propone responder tres preguntas: a) si Marsilio pone límites a la revelación en el Defensor Pacis; b) cuál es el alcance de ese límite; c) si ese límite que Marsilio pone a la Revelación puede ser considerado como una influencia averroista sobre el paduano.

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La polysémie du terme averroïsme, 2010
By: Calma Dragos
Title La polysémie du terme averroïsme
Type Article
Language French
Date 2010
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 57
Issue 1
Pages 189–198
Categories Averroism
Author(s) Calma Dragos
Publisher(s)
Translator(s)

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Le corps des images. Siger de Brabant entre le Liber de causis et Averroès, 2006
By: Dragos Calma
Title Le corps des images. Siger de Brabant entre le Liber de causis et Averroès
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 188–235
Categories Averroism
Author(s) Dragos Calma
Publisher(s)
Translator(s)

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Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg, 2006
By: Jean-Baptiste Brenet
Title Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg
Type Article
Language French
Date 2006
Journal Revue des sciences philosophiques et théologiques
Volume 90
Issue 4
Pages 641–663
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
In his commnentary on the Sentences (book II, dist. XVII, q. 1), doubtless read at Paris between 1335 and 1337, Thomas de Strasbourg († 1357) contests in a dense and singular fashion the noetic of Averroes and the Averroists. His reading depends at once upon two figures. First, Giles of Rome, who denounces in the theory of the continuatio a feature that makes of the image the second subject-substrate of the intelligible. Second, Durandus of Saint-Pourçain, who with Hervé Nédellec, opposes to the Commentator a novel perspective of the subject applied to man. This paper studies this theoretical pro-duction as it bears witness to the dynamism of the quarrel over Averroism and which enlists Thomas of Strasbourg in this long chronicle in which the modern notion of sub-jectivity is worked out.

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Maimonides on Divine Knowledge. Moses of Narbonne's Averroist Reading, 2002
By: Charles H. Manekin
Title Maimonides on Divine Knowledge. Moses of Narbonne's Averroist Reading
Type Article
Language English
Date 2002
Journal American Catholic Philosophical Quarterly
Volume 76
Pages 51–74
Categories Averroism, Maimonides
Author(s) Charles H. Manekin
Publisher(s)
Translator(s)

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Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise, 2018
By: Jean-Baptiste Brenet
Title Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise
Type Article
Language French
Date 2018
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 85
Pages 108–127
Categories Alexander of Aphrodisias, Averroism, Metaphysics, Politics
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency “in second intention,” makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias’s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince’s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with.

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Olivi et les averroïstes, 2006
By: Sylvain Piron
Title Olivi et les averroïstes
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 251–309
Categories Averroism
Author(s) Sylvain Piron
Publisher(s)
Translator(s)

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Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno, 2016
By: Massimo Campanini
Title Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno
Type Article
Language English
Date 2016
Journal Synthesis Philosophica
Volume 62
Issue 2
Pages 335–344
Categories Renaissance, Averroism
Author(s) Massimo Campanini
Publisher(s)
Translator(s)
In this paper the author reflects comparatively on a specific issue dealt with by Giordano Bruno and Ibn Rushd: mental happiness. Mental happiness is intended here either as felicity through thinking or as felicity of thinking. The philosophical link between Averroës and Giordano Bruno is by now soundly established and the paper is rather a theoretical than an historical analysis regarding Bruno’s “Averroism”.

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