Sources et origines de la théorie de l’intellect d’Averroès (II), 2021
By: Marc Geoffroy
Title Sources et origines de la théorie de l’intellect d’Averroès (II)
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 135–232
Categories Psychology, Tradition and Reception, Influence, De anima
Author(s) Marc Geoffroy
Publisher(s)
Translator(s)
Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent).

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Ibn Rushd in the Hanbalî Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts, 2019
By: Fouad Ben Ahmed
Title Ibn Rushd in the Hanbalî Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts
Type Article
Language English
Date 2019
Journal The Muslim World
Volume 109
Issue 4
Pages 561–581
Categories Tradition and Reception, Influence
Author(s) Fouad Ben Ahmed
Publisher(s)
Translator(s)

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Biblical Inspiration & Islamic Instrumental Causality: Thomas Aquinas on Prophecy and the Two Authors of Sacred Scriptures, 2019
By: Brett Yardley
Title Biblical Inspiration & Islamic Instrumental Causality: Thomas Aquinas on Prophecy and the Two Authors of Sacred Scriptures
Type Article
Language English
Date 2019
Journal The Muslim World
Volume 109
Issue 3
Pages 431–449
Categories Thomas, Metaphysics, Influence
Author(s) Brett Yardley
Publisher(s)
Translator(s)

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L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique, 2016
By: Farah Cherif Zahar
Title L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique
Type Article
Language French
Date 2016
Journal Les Études Philosophiques
Volume 117
Issue 2
Pages 161–216
Categories Aristotle, Physics, al-Fārābī, Ibn Bāǧǧa, Influence
Author(s) Farah Cherif Zahar
Publisher(s)
Translator(s)
This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation.

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Sources et origines de la théroie de l’intellect d’Averroès (I), 2014
By: Marc Geoffroy
Title Sources et origines de la théroie de l’intellect d’Averroès (I)
Type Article
Language French
Date 2014
Journal Mélanges de l’Université Saint-Joseph
Volume 66
Issue 2014-2015
Pages 181–302
Categories Psychology, Tradition and Reception, Influence, De anima
Author(s) Marc Geoffroy
Publisher(s)
Translator(s)

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Storie di ricezione: Tolomeo, Avicenna e Averroè nel Medioevo arabo, ebraico e latino, 2013
By: Marienza Benedetto
Title Storie di ricezione: Tolomeo, Avicenna e Averroè nel Medioevo arabo, ebraico e latino
Type Article
Language Italian
Date 2013
Journal Quaestio
Volume 13
Pages 323–336
Categories Avicenna, Influence, Transmission
Author(s) Marienza Benedetto
Publisher(s)
Translator(s)
The recent (re-)publication of volumes about Avicenna allows us to revisit his central position in the history of philosophy and his overwhelming influence in Arabic, Jewish and Latin cultures: even those who disagreed with Avicenna often developed their standpoint in confrontation with him. Equally significant and deep was Averroes’ impact on the philosophical tradition: the Quaestio de anima intellectiva by Thomas Wylton is a good example in this sense, presenting one the most original reading of Averroes’ noetic in the 14th century.

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Averroes – Ein Aufklärer im Mittelalter?, 2012
By: Stefan Schick
Title Averroes – Ein Aufklärer im Mittelalter?
Type Article
Language German
Date 2012
Journal Philosophische Rundschau
Volume 59
Issue 1
Pages 78–91
Categories Influence, Tradition and Reception
Author(s) Stefan Schick
Publisher(s)
Translator(s)

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The Influence of al-Ghazzali on the Hermeneutics of Ibn Rushd, 2011
By: Mesut Okumus
Title The Influence of al-Ghazzali on the Hermeneutics of Ibn Rushd
Type Article
Language English
Date 2011
Journal Der Islam
Volume 86
Issue 2
Pages 286–311
Categories al-Ġazālī, Influence
Author(s) Mesut Okumus
Publisher(s)
Translator(s)
This article is intended to illustrate that the hermeneutics of al-Ghazzali influenced Ibn Rushd in a certain degree. One can come across a number of contexts in the works of Ibn Rushd such as Tahafut al-tahafut, Fasl al-maqal and al-Kashf,in which he criticizes al-Ghazzali in relation to the interpretation of religious texts. However, one can notice that Ibn Rushd is deeply influenced by the views of al-Ghazzali on the matter of hermeneutics, especially concerning the definition of interpretation, the categorization of the ambiguous wordings in the religious texts as well as the classification of the groups of people authorized to fulfill the task of interpretation. In fact, Ibn Rushd’s threefold graduation of people as the masses, thetheologians, and the demonstrative people was masterminded and introduced by al-Ghazzali. In addition, it is from al-Ghazzali and from his interpretation of the125th verse of Surat al-Nahl that Ibn Rushd borrowed the suggestion that as regards the interpretation of religious texts, each of these three groups should adopt one of the three methods described as rhetorical, dialectical, and demonstrative. Another important context where Ibn Rushd is clearly under the influence of al-Ghazzali is the issue how the lawful method of interpretation is to be applied to the religious texts. Regarding this issue, he took up al-Ghazzali’s fivefold categorization of“being” as essential existence, sensual existence, imaginative existence, mental existence and analogical existence, suggesting to interpret the religious texts on the basis of this categorization.

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Neoplatonismo e aristotelismo da filosofia arabe medieval, 1999
By: Miguel Spinelli
Title Neoplatonismo e aristotelismo da filosofia arabe medieval
Type Article
Language Portuguese
Date 1999
Journal Revista portuguesa de filosofia
Volume 55
Pages 59–98
Categories Influence, Neoplatonism
Author(s) Miguel Spinelli
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"461","_score":null,"_source":{"id":461,"authors_free":[{"id":604,"entry_id":461,"agent_type":"person","is_normalised":1,"person_id":764,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel Spinelli","free_first_name":"Miguel","free_last_name":"Spinelli","norm_person":{"id":764,"first_name":"Miguel","last_name":"Spinelli","full_name":"Miguel Spinelli","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/101842301X","viaf_url":"https:\/\/viaf.org\/viaf\/6354447","db_url":"","from_claudius":1,"link":"bib?authors[]=Miguel Spinelli"}}],"entry_title":"Neoplatonismo e aristotelismo da filosofia arabe medieval","title_transcript":null,"title_translation":null,"main_title":{"title":"Neoplatonismo e aristotelismo da filosofia arabe medieval"},"abstract":null,"btype":3,"date":"1999","language":"Portuguese","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":25,"category_name":"Neoplatonism","link":"bib?categories[]=Neoplatonism"}],"authors":[{"id":764,"full_name":"Miguel Spinelli","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":461,"journal_id":null,"journal_name":"Revista portuguesa de filosofia","volume":"55","issue":null,"pages":"59\u201398"}},"sort":[1999]}

Les commentaires d'Averroès sur Aristotle -, 1998
By: Carmela Baffioni
Title Les commentaires d'Averroès sur Aristotle -
Type Article
Language French
Date 1998
Journal Studi filosofici
Volume 21
Pages 7–23
Categories Influence
Author(s) Carmela Baffioni
Publisher(s)
Translator(s)

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Aristotelismo en Al-Andalus. A través del ejemplo del De generatione, 1994
By: Josep Puig Montada
Title Aristotelismo en Al-Andalus. A través del ejemplo del De generatione
Type Article
Language Spanish
Date 1994
Journal Revista del Instituto Egipcio de Estudios IslámicosRecoge los contenidos presentados a Congreso Internacional sobre al-Andalus, encuentro entre tres mundos (el mundo árabe, el europeo y el americano) (1. 1991. Sevilla)
Volume 26
Pages 49–67
Categories Influence
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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Aristotelismo en al-Andalus. En torno a la ciencia de la naturaleza y sus principios, 1995
By: Josep Puig Montada
Title Aristotelismo en al-Andalus. En torno a la ciencia de la naturaleza y sus principios
Type Article
Language Spanish
Date 1995
Journal La ciudad de Dios
Volume 208
Pages 353–364
Categories Influence
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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Averroes – Ein Aufklärer im Mittelalter?, 2012
By: Stefan Schick
Title Averroes – Ein Aufklärer im Mittelalter?
Type Article
Language German
Date 2012
Journal Philosophische Rundschau
Volume 59
Issue 1
Pages 78–91
Categories Influence, Tradition and Reception
Author(s) Stefan Schick
Publisher(s)
Translator(s)

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Biblical Inspiration & Islamic Instrumental Causality: Thomas Aquinas on Prophecy and the Two Authors of Sacred Scriptures, 2019
By: Brett Yardley
Title Biblical Inspiration & Islamic Instrumental Causality: Thomas Aquinas on Prophecy and the Two Authors of Sacred Scriptures
Type Article
Language English
Date 2019
Journal The Muslim World
Volume 109
Issue 3
Pages 431–449
Categories Thomas, Metaphysics, Influence
Author(s) Brett Yardley
Publisher(s)
Translator(s)

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Ensayo sobre el pensamiento de Avempace y su repercusión en Averroes, 1996
By: Josep Puig Montada
Title Ensayo sobre el pensamiento de Avempace y su repercusión en Averroes
Type Article
Language Spanish
Date 1996
Journal Anaquel de estudios árabes
Volume 7
Pages 241–261
Categories Influence, Ibn Bāǧǧa
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"457","_score":null,"_source":{"id":457,"authors_free":[{"id":600,"entry_id":457,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Ensayo sobre el pensamiento de Avempace y su repercusi\u00f3n en Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Ensayo sobre el pensamiento de Avempace y su repercusi\u00f3n en Averroes"},"abstract":null,"btype":3,"date":"1996","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":457,"journal_id":null,"journal_name":"Anaquel de estudios \u00e1rabes","volume":"7","issue":null,"pages":"241\u2013261"}},"sort":["Ensayo sobre el pensamiento de Avempace y su repercusi\u00f3n en Averroes"]}

Ibn Rushd in the Hanbalî Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts, 2019
By: Fouad Ben Ahmed
Title Ibn Rushd in the Hanbalî Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts
Type Article
Language English
Date 2019
Journal The Muslim World
Volume 109
Issue 4
Pages 561–581
Categories Tradition and Reception, Influence
Author(s) Fouad Ben Ahmed
Publisher(s)
Translator(s)

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Ibn Rushd’s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival
By: Malik Mufti
Title Ibn Rushd’s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival
Type Article
Language English
Journal Journal of Islamic and Muslim Studies
Volume 2
Issue 1
Pages 17–35
Categories Politics, Influence, Modern Readings
Author(s) Malik Mufti
Publisher(s)
Translator(s)
What is it about Ibn Rushd that has made him such a lodestar for two different generations of Arab intellectuals–one which emerged in the early 1900s, the other in the late 1970s? Focusing on the second group, which arose in the milieu of young intellectuals who had been shaped by the secular pan-Arab nationalist and socialist ideologies of the 1950s and 1960s, but who now confronted the bankruptcy of those ideologies in the face of an insurgent populist Islamism, the following review identifies two currents in contemporary Arabic Rushdian scholarship: cultural nationalism and modernizing universalism. After analyzing how each sought inspiration in Ibn Rushd for its vision of Arab renewal, and then showing how deepening exposure to Ibn Rushd's texts revealed the incommensurability of his political philosophy with their nationalist, secularist or egalitarian agendas, I suggest that this "Second Wave" of Rushdian enthusiasm is already beginning to ebb. As pressure for democratization intensifies, the consolidation of democratic norms is narrowing the options for Arab intellectuals to a choice between a comprehensive liberalism and a religious populism neither of which seems to have any use for Ibn Rushd's political philosophy. While some individuals are opting for the latter choice, it appears that the majority of both currents are converging around a comprehensively liberal consensus. In such a context, can Ibn Rushd with his insistence on differentiating between high and low still provide, if not an alternative, at least a corrective to the prevailing spirit of the age?

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Les commentaires d'Averroès sur Aristotle -, 1998
By: Carmela Baffioni
Title Les commentaires d'Averroès sur Aristotle -
Type Article
Language French
Date 1998
Journal Studi filosofici
Volume 21
Pages 7–23
Categories Influence
Author(s) Carmela Baffioni
Publisher(s)
Translator(s)

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L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique, 2016
By: Farah Cherif Zahar
Title L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique
Type Article
Language French
Date 2016
Journal Les Études Philosophiques
Volume 117
Issue 2
Pages 161–216
Categories Aristotle, Physics, al-Fārābī, Ibn Bāǧǧa, Influence
Author(s) Farah Cherif Zahar
Publisher(s)
Translator(s)
This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation.

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Neoplatonismo e aristotelismo da filosofia arabe medieval, 1999
By: Miguel Spinelli
Title Neoplatonismo e aristotelismo da filosofia arabe medieval
Type Article
Language Portuguese
Date 1999
Journal Revista portuguesa de filosofia
Volume 55
Pages 59–98
Categories Influence, Neoplatonism
Author(s) Miguel Spinelli
Publisher(s)
Translator(s)

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