"... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé , 2006
By: Jean-Baptiste Brenet
Title "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé
Type Article
Language French
Date 2006
Journal Mélanges de l'Université Saint-Joseph
Volume 59
Pages 69–96
Categories Psychology, Thomas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī, 2005
By: Richard C. Taylor
Title The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī
Type Article
Language English
Date 2005
Journal Tópicos. Revista de Filosofía
Volume 29
Pages 29–51
Categories Psychology, al-Fārābī
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)
This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate.

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Die Intellektlehre des Averroës, 2005
By: Holger Winkelmann-Liebert
Title Die Intellektlehre des Averroës
Type Article
Language German
Date 2005
Journal Der Islam
Volume 82
Pages 273–290
Categories Psychology
Author(s) Holger Winkelmann-Liebert
Publisher(s)
Translator(s)

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Comentario mayor al libro 'Acerca del alma' de Aristóteles. Traducción parcial, 2005
By: Averroes,
Title Comentario mayor al libro 'Acerca del alma' de Aristóteles. Traducción parcial
Translation Averroes' Long Commentary on Aristotles' De Anima. A Partial Translation
Type Article
Language undefined
Date 2005
Journal Anales del Seminario de Historia de la Filosofía
Volume 22
Pages 65–109
Categories Psychology, Commentary, Aristotle
Author(s) Averroes ,
Publisher(s)
Translator(s) Josep Puig Montada

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Averroès a-t-il inventé une théorie des deux sujets de la pensée, 2005
By: Jean-Baptiste Brenet
Title Averroès a-t-il inventé une théorie des deux sujets de la pensée
Type Article
Language French
Date 2005
Journal Tópicos. Revista de Filosofía
Volume 29
Pages 53–86
Categories Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
According to Thomas Aquinas, Averroes's philosophy of the mind is characterized by the doctrine of the "double subject", which is found in his Long Commentary on the De anima. As it is well-known, Averroes asserts that the intelligibles in act or theoretical intelligibles may be said to have two subjects (duo subiecta): the material intellect and the image of the cogitative power, whose connection allows individual human beings to think. We try here to know if it is properly a "theory" produced by Averroes. By analysing all the texts dealing with it, we both intend to justify the use of the term "subiectum" applied to the image and to show that the expression "duo subiecta", equivocal from a lexical point of view, is totally clear from a conceptual one. The doctrine of the double subject is certainly a thesis of Averroes consequent with his latter stage of his philosophy and his new teaching on the material intellect, but it is not, contrary to the interpretation of his Latin opponents, the doctrine of the two "substrates" which would make man the second place of the intelligible in act.

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Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection, 2004
By: Deborah Louise Black
Title Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection
Type Article
Language English
Date 2004
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 15
Pages 319–352
Categories Psychology, Aquinas
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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Tafsīr del de Anima. Sobre el intelecto, 2003
By: Averroes,
Title Tafsīr del de Anima. Sobre el intelecto
Type Article
Language undefined
Date 2003
Journal Endoxa
Volume 17
Pages 9–61
Categories Psychology, Commentary, Aristotle
Author(s) Averroes ,
Publisher(s)
Translator(s) Andrés Martínez Lorca

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Averroes, Tafsîr del De Anima: sobre el intelecto, 2003
By: Averroes,
Title Averroes, Tafsîr del De Anima: sobre el intelecto
Type Article
Language undefined
Date 2003
Journal Endoxa
Volume 17
Pages 9–61
Categories Psychology
Author(s) Averroes ,
Publisher(s)
Translator(s) Andrés Martínez Lorca

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La tradizione giudeo-araba ed ebraica del De intellectu di Alessandro di Afrodisia e il testo originale del Commento di Averroè, 2001
By: Mauro Zonta
Title La tradizione giudeo-araba ed ebraica del De intellectu di Alessandro di Afrodisia e il testo originale del Commento di Averroè
Type Article
Language Italian
Date 2001
Journal Annali di Ca' Foscari
Volume 40
Issue 3
Pages 17–35
Categories Psychology, Alexander of Aphrodisias
Author(s) Mauro Zonta
Publisher(s)
Translator(s)

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La influencia de la medicina árabe en la interpretación de Averroes al De anima de Aristóteles, 2007
By: Luis Xavier López Farjeat
Title La influencia de la medicina árabe en la interpretación de Averroes al De anima de Aristóteles
Type Article
Language Spanish
Date 2007
Journal VeritasA Filosofia árabe e judaica e o ocidente medieval
Volume 52
Issue 3
Pages 91–103
Categories Psychology, Medicine, Aristotle
Author(s) Luis Xavier López Farjeat
Publisher(s)
Translator(s)

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La tradizione giudeo-araba ed ebraica del De intellectu di Alessandro di Afrodisia e il testo originale del Commento di Averroè, 2001
By: Mauro Zonta
Title La tradizione giudeo-araba ed ebraica del De intellectu di Alessandro di Afrodisia e il testo originale del Commento di Averroè
Type Article
Language Italian
Date 2001
Journal Annali di Ca' Foscari
Volume 40
Issue 3
Pages 17–35
Categories Psychology, Alexander of Aphrodisias
Author(s) Mauro Zonta
Publisher(s)
Translator(s)

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Le Grand Commentaire d'Averroès au De anima et ses lecteurs juifs, 2007
By: David Wirmer
Title Le Grand Commentaire d'Averroès au De anima et ses lecteurs juifs
Type Article
Language French
Date 2007
Journal Arabic Sciences and Philosophy
Volume 17
Pages 135–158
Categories Psychology, Review, De anima
Author(s) David Wirmer
Publisher(s)
Translator(s)

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Matter from the Point of View of Psychology and Noetic. Do the Intelligible Forms Have a Matter? And if yes, which Kind of Matter?, 2007
By: Roberto Gatti
Title Matter from the Point of View of Psychology and Noetic. Do the Intelligible Forms Have a Matter? And if yes, which Kind of Matter?
Type Article
Language English
Date 2007
Journal Quaestio
Volume 7
Pages 283–315
Categories Psychology
Author(s) Roberto Gatti
Publisher(s)
Translator(s)

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Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection, 2004
By: Deborah Louise Black
Title Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection
Type Article
Language English
Date 2004
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 15
Pages 319–352
Categories Psychology, Aquinas
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme, 2011
By: Jean-Baptiste Brenet
Title S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme
Type Article
Language French
Date 2011
Journal Arabic Sciences and Philosophy
Volume 21
Issue 2
Pages 215–247
Categories Psychology, Commentary, Thomas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking.

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Tafsīr del de Anima. Sobre el intelecto, 2003
By: Averroes,
Title Tafsīr del de Anima. Sobre el intelecto
Type Article
Language undefined
Date 2003
Journal Endoxa
Volume 17
Pages 9–61
Categories Psychology, Commentary, Aristotle
Author(s) Averroes ,
Publisher(s)
Translator(s) Andrés Martínez Lorca

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The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī, 2005
By: Richard C. Taylor
Title The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī
Type Article
Language English
Date 2005
Journal Tópicos. Revista de Filosofía
Volume 29
Pages 29–51
Categories Psychology, al-Fārābī
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)
This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate.

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Théorie de l'intellect et organisation politique chez Dante et Averroès, 2006
By: Jean-Baptiste Brenet
Title Théorie de l'intellect et organisation politique chez Dante et Averroès
Type Article
Language French
Date 2006
Journal Rivista di Filosofia neo-scolastica
Volume 98
Pages 467–487
Categories Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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