هل كتب ابن رشد شق بعنوانة “الضميمة“؟ ملا حظات نقدية حول غموض عمّر أكثر من قرن و نصف, 2021
By: Fouad Ben Ahmed
Title هل كتب ابن رشد شق بعنوانة “الضميمة“؟ ملا حظات نقدية حول غموض عمّر أكثر من قرن و نصف
Translation Hat Ibn Rusd ein Werk mit dem Titel "Damīna" geschrieben? Kritische Anmerkungen um ein Geheimnis, das mehr als ein und ein halbes Jahrhundert dauert
Type Article
Language Arabic
Date 2021
Journal Philosophy and Sciences in Islamic Contexts
Categories Relation between Philosophy and Theology, Transmission
Author(s) Fouad Ben Ahmed
Publisher(s)
Translator(s)
In this study, I examine the “identities” that a short work by the Andalusian philosopher Ibn Rushd (Averroes, d. 595/1198), in which he deals with the question of “Does God know particulars?” has accumulated throughout its history. This work, which is usually published as an appendix to the Faṣl almaqāl (Decisive Treatises), is known in modern times under several names, including an Appendix on Divine Knowledge, or the Appendix or Dhayl to the Faṣl al-Maqal, or simply Ḍamīma or the Epistle Dedicatory entitled the Ḍamīma. This makes one wonder: did Ibn Rushd really write a work with this title? In order to answer this straightforward question and to identify the origin of the problem, I tried to return to the indexes, catalogs, historical and biographical works in which data of this work appeared, as well as to its unique manuscript (Escorial: 632). This survey helped us to clarify the forms of ambiguity that surrounded its title, since its first publication in the middle of the nineteenth century until today. My aim is to show that this work, unlike most of Ibn Rushd's works, is not supposed to have a specific title, as it was an answer to a question put to Ibn Rushd; which means that what has been mentioned in the index of Ibn Rushd's works (Escorial: 884) remains most relevant and closest to the identity of this short text.

{"_index":"bib","_type":"_doc","_id":"5459","_score":null,"_source":{"id":5459,"authors_free":[{"id":6323,"entry_id":5459,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad ","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"https:\/\/d-nb.info\/gnd\/1204161321","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"\u0647\u0644 \u0643\u062a\u0628 \u0627\u0628\u0646 \u0631\u0634\u062f \u0634\u0642 \u0628\u0639\u0646\u0648\u0627\u0646\u0629 \u201c\u0627\u0644\u0636\u0645\u064a\u0645\u0629\u201c\u061f \u0645\u0644\u0627 \u062d\u0638\u0627\u062a \u0646\u0642\u062f\u064a\u0629 \u062d\u0648\u0644 \u063a\u0645\u0648\u0636 \u0639\u0645\u0651\u0631 \u0623\u0643\u062b\u0631 \u0645\u0646 \u0642\u0631\u0646 \u0648 \u0646\u0635\u0641","title_transcript":"","title_translation":"Hat Ibn Rusd ein Werk mit dem Titel \"Dam\u012bna\" geschrieben? Kritische Anmerkungen um ein Geheimnis, das mehr als ein und ein halbes Jahrhundert dauert","main_title":{"title":"\u0647\u0644 \u0643\u062a\u0628 \u0627\u0628\u0646 \u0631\u0634\u062f \u0634\u0642 \u0628\u0639\u0646\u0648\u0627\u0646\u0629 \u201c\u0627\u0644\u0636\u0645\u064a\u0645\u0629\u201c\u061f \u0645\u0644\u0627 \u062d\u0638\u0627\u062a \u0646\u0642\u062f\u064a\u0629 \u062d\u0648\u0644 \u063a\u0645\u0648\u0636 \u0639\u0645\u0651\u0631 \u0623\u0643\u062b\u0631 \u0645\u0646 \u0642\u0631\u0646 \u0648 \u0646\u0635\u0641"},"abstract":" In this study, I examine the \u201cidentities\u201d that a short work by the Andalusian philosopher Ibn Rushd (Averroes, d. 595\/1198), in which he deals with the question of \u201cDoes God know particulars?\u201d has accumulated throughout its history. This work, which is usually published as an appendix to the Fa\u1e63l al\u0002maq\u0101l (Decisive Treatises), is known in modern times under several names, including an Appendix on Divine Knowledge, or the Appendix or Dhayl to the Fa\u1e63l al-Maqal, or simply \u1e0cam\u012bma or the Epistle Dedicatory entitled the \u1e0cam\u012bma. This makes one wonder: did Ibn Rushd really write a work with this title? In order to answer this straightforward question and to identify the origin of the problem, I tried to return \r\nto the indexes, catalogs, historical and biographical works in which data of this work appeared, as well as to its unique manuscript (Escorial: 632). This survey helped us to clarify the forms of ambiguity that surrounded its title, since its first publication in the middle of the nineteenth century until today. My aim is to show that this work, unlike most of Ibn Rushd's works, is not supposed to have a specific title, as it was an answer to a question put to Ibn Rushd; which means that what has been mentioned in the index of Ibn Rushd's works (Escorial: 884) remains most relevant and closest to the identity of this short text.","btype":3,"date":"2021","language":"Arabic","online_url":"https:\/\/philosmus.org\/archives\/3088","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5459,"journal_id":null,"journal_name":"Philosophy and Sciences in Islamic Contexts","volume":"","issue":"","pages":""}},"sort":[2021]}

Vérité et validité d’Averroès à l’aristotélisme renaissant, 2021
By: Ali Benmakhlouf
Title Vérité et validité d’Averroès à l’aristotélisme renaissant
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 83–92
Categories Aristotle, Tradition and Reception, Relation between Philosophy and Theology
Author(s) Ali Benmakhlouf
Publisher(s)
Translator(s)
La théorie de la « double-vérité » fut un immense contresens apposé par Thomas d’Aquin sur l’oeuvre d’Averroès dans laquelle elle ne se trouve pas. Le présent article déplace les enjeux vers la notion de validité en explorant la double stratégie qui se met en place chez Averroès : 1) montrer que la sagesse (ḥikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la démonstration ; 2) promouvoir la démonstration comme outil de validité du savoir. L’auteur rappelle le moment inaugural d’al-Kindī, qui met en place la démarche scientifique et s’intéresse donc à la validité et à la forme des arguments, avant de se concentrer sur Averroès et la mise en cohérence du vrai et du valide qui s’opère dans le Discours Décisif. L’article s’achève sur les prolongements de la question de la validité à la Renaissance.

{"_index":"bib","_type":"_doc","_id":"5037","_score":null,"_source":{"id":5037,"authors_free":[{"id":5784,"entry_id":5037,"agent_type":"person","is_normalised":1,"person_id":774,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ali Benmakhlouf","free_first_name":"Ali","free_last_name":"Benmakhlouf","norm_person":{"id":774,"first_name":"Ali","last_name":"Benmakhlouf","full_name":"Ali Benmakhlouf","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120589850","viaf_url":"https:\/\/viaf.org\/viaf\/24737587","db_url":"","from_claudius":1,"link":"bib?authors[]=Ali Benmakhlouf"}}],"entry_title":"V\u00e9rit\u00e9 et validit\u00e9 d\u2019Averro\u00e8s \u00e0 l\u2019aristot\u00e9lisme renaissant","title_transcript":"","title_translation":"","main_title":{"title":"V\u00e9rit\u00e9 et validit\u00e9 d\u2019Averro\u00e8s \u00e0 l\u2019aristot\u00e9lisme renaissant"},"abstract":"La th\u00e9orie de la \u00ab double-v\u00e9rit\u00e9 \u00bb fut un immense contresens appos\u00e9 par Thomas d\u2019Aquin sur l\u2019oeuvre d\u2019Averro\u00e8s dans laquelle elle ne se trouve pas. Le pr\u00e9sent article d\u00e9place les enjeux vers la notion de validit\u00e9 en explorant la double strat\u00e9gie qui se met en place chez Averro\u00e8s : 1) montrer que la sagesse (\u1e25ikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la d\u00e9monstration ; 2) promouvoir la d\u00e9monstration comme outil de validit\u00e9 du savoir. L\u2019auteur rappelle le moment inaugural d\u2019al-Kind\u012b, qui met en place la d\u00e9marche scientifique et s\u2019int\u00e9resse donc \u00e0 la validit\u00e9 et \u00e0 la forme des arguments, avant de se concentrer sur Averro\u00e8s et la mise en coh\u00e9rence du vrai et du valide qui s\u2019op\u00e8re dans le Discours D\u00e9cisif. L\u2019article s\u2019ach\u00e8ve sur les prolongements de la question de la validit\u00e9 \u00e0 la Renaissance.","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/543","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":774,"full_name":"Ali Benmakhlouf","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5037,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"83\u201392"}},"sort":[2021]}

Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas, 2019
By: Francisco J. Romero Carrasquillo
Title Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas
Type Article
Language English
Date 2019
Journal The Muslim World
Volume 109
Issue 4
Pages 627–647
Categories Maimonides, Thomas, Theology, Relation between Philosophy and Theology
Author(s) Francisco J. Romero Carrasquillo
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5102","_score":null,"_source":{"id":5102,"authors_free":[{"id":5876,"entry_id":5102,"agent_type":"person","is_normalised":1,"person_id":1602,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francisco J. Romero Carrasquillo","free_first_name":"Francisco J. ","free_last_name":"Romero Carrasquillo","norm_person":{"id":1602,"first_name":"Francisco J.","last_name":"Romero Carrasquillo","full_name":"Francisco J. Romero Carrasquillo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051112966","viaf_url":"http:\/\/viaf.org\/viaf\/64147423039444880878","db_url":"","from_claudius":1,"link":"bib?authors[]=Francisco J. Romero Carrasquillo"}}],"entry_title":"Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1111\/muwo.12314","ti_url":"","categories":[{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1602,"full_name":"Francisco J. Romero Carrasquillo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5102,"journal_id":null,"journal_name":"The Muslim World","volume":"109","issue":"4","pages":"627\u2013647"}},"sort":[2019]}

Ibn Rushd and Natural Law: Mediating Human and Divine Law, 2017
By: Karen Taliaferro
Title Ibn Rushd and Natural Law: Mediating Human and Divine Law
Type Article
Language English
Date 2017
Journal Journal of Islamic and Muslim Studies
Volume 28
Issue 1
Pages 1–27
Categories Law, Relation between Philosophy and Theology, Theology, Rhetoric
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts.

{"_index":"bib","_type":"_doc","_id":"5198","_score":null,"_source":{"id":5198,"authors_free":[{"id":5989,"entry_id":5198,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Karen Taliaferro","free_first_name":"Karen","free_last_name":"Taliaferro","norm_person":null}],"entry_title":"Ibn Rushd and Natural Law: Mediating Human and Divine Law","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd and Natural Law: Mediating Human and Divine Law"},"abstract":"This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd\u2019s natural law, then situate the resultant conception of law within Islamic legal and theological contexts.","btype":3,"date":"2017","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1093\/jis\/etw045","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5198,"journal_id":null,"journal_name":"Journal of Islamic and Muslim Studies","volume":" 28","issue":"1","pages":"1\u201327 "}},"sort":[2017]}

El filósofo como heredero de los profetas: el racionalismo islámico de Averroes, 2015
By: Diego R. Sarrió
Title El filósofo como heredero de los profetas: el racionalismo islámico de Averroes
Type Article
Language Spanish
Date 2015
Journal Al-Qantara
Volume 36
Issue 1
Pages 45–68
Categories Law, Theology, Relation between Philosophy and Theology
Author(s) Diego R. Sarrió
Publisher(s)
Translator(s)
El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas».

{"_index":"bib","_type":"_doc","_id":"5289","_score":null,"_source":{"id":5289,"authors_free":[{"id":6108,"entry_id":5289,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Diego R. Sarri\u00f3","free_first_name":"Diego R.,","free_last_name":"Sarri\u00f3","norm_person":null}],"entry_title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes","title_transcript":"","title_translation":"","main_title":{"title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes"},"abstract":"El presente art\u00edculo argumenta que por debajo del marco jur\u00eddico del Fa\u1e63l al-maq\u0101l subyace el deseo de conciliar los requerimientos de la raz\u00f3n con las exigencias de la fe. Averroes basa tal conciliaci\u00f3n en la aceptaci\u00f3n de una teor\u00eda hermen\u00e9utica seg\u00fan la cual, la Palabra Divina se dirige a cada ser humano seg\u00fan su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el art\u00edculo sugiere que Averroes concibi\u00f3 la filosof\u00eda en t\u00e9rminos cuasi religiosos, como la obra m\u00e1s noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los leg\u00edtimos \u00abherederos de los profetas\u00bb.","btype":3,"date":"2015","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/alqantara.2015.002 ","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5289,"journal_id":null,"journal_name":"Al-Qantara","volume":"36","issue":"1","pages":"45\u201368"}},"sort":[2015]}

Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World, 2015
By: Chryssi Sidiropoulou
Title Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World
Type Article
Language English
Date 2015
Journal Religions
Volume 6
Issue 3
Pages 1082–1106
Categories Theology, Relation between Philosophy and Theology
Author(s) Chryssi Sidiropoulou
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5103","_score":null,"_source":{"id":5103,"authors_free":[{"id":5877,"entry_id":5103,"agent_type":"person","is_normalised":1,"person_id":1323,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chryssi Sidiropoulou","free_first_name":"Chryssi","free_last_name":"Sidiropoulou","norm_person":{"id":1323,"first_name":"Chryssi","last_name":"Sidiropoulou","full_name":"Chryssi Sidiropoulou","short_ident":"ChrSid","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Chryssi Sidiropoulou"}}],"entry_title":"Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World","title_transcript":"","title_translation":"","main_title":{"title":"Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World"},"abstract":"","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"10.3390\/rel6031082","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1323,"full_name":"Chryssi Sidiropoulou","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5103,"journal_id":null,"journal_name":"Religions","volume":"6","issue":"3","pages":"1082\u20131106"}},"sort":[2015]}

Un riadattamento ebraico del Fasl al-maqâl di Averroè: la Behinat ha-dat di Elia del Medigo, 2014
By: Giovanni Licata
Title Un riadattamento ebraico del Fasl al-maqâl di Averroè: la Behinat ha-dat di Elia del Medigo
Type Article
Language Italian
Date 2014
Journal Schede Medievali
Volume 52
Pages 239–254
Categories Jewish Averroism, Tradition and Reception, Relation between Philosophy and Theology
Author(s) Giovanni Licata
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5288","_score":null,"_source":{"id":5288,"authors_free":[{"id":6107,"entry_id":5288,"agent_type":"person","is_normalised":1,"person_id":1599,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giovanni Licata","free_first_name":"Giovanni","free_last_name":"Licata","norm_person":{"id":1599,"first_name":"Giovanni","last_name":"Licata","full_name":"Giovanni Licata","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1128655918","viaf_url":"http:\/\/viaf.org\/viaf\/306437659","db_url":"","from_claudius":1,"link":"bib?authors[]=Giovanni Licata"}}],"entry_title":"Un riadattamento ebraico del Fasl al-maq\u00e2l di Averro\u00e8: la Behinat ha-dat di Elia del Medigo","title_transcript":"","title_translation":"","main_title":{"title":"Un riadattamento ebraico del Fasl al-maq\u00e2l di Averro\u00e8: la Behinat ha-dat di Elia del Medigo"},"abstract":"","btype":3,"date":"2014","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1599,"full_name":"Giovanni Licata","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5288,"journal_id":null,"journal_name":"Schede Medievali","volume":"52","issue":"","pages":"239\u2013254"}},"sort":[2014]}

Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes, 2012
By: Yamina Adouhane, Yamina Adouhane
Title Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes
Type Article
Language English
Date 2012
Journal Arabic Sciences and Philosophy
Volume 22
Issue 2
Pages 155–197
Categories Proceedings, Relation between Philosophy and Theology, al-Ġazālī
Author(s) Yamina Adouhane , Yamina Adouhane
Publisher(s)
Translator(s)
The aim of this article is to present a new witness of Averroes' reception in the Muslim world, in the years that immediately followed his death. Indeed Abū al-Ḥağğāğ al-Miklātī (d. 1237) is an Ašʿarite theologian, who was born in Fez. He is the author of a Quintessence of the Intellects in Response to Philosophers on the Science of Principles in which he aims at refuting the Peripatetic philosophers in their own field, using their own weapons. This article will first attempt to draw the portrait of this atypical theologian. It will then focus on showing that al-Miklātī – although he never mentions his name – is a reader of Averroes and in particular, of his Tahāfut al-Tahāfut, of which he makes various and unexpected uses. A close look at these uses will enable us to better define the nature of al-Miklātī's work. More importantly, this article will try to prove that al-Miklātī provides us with a key passage of Averroes' lost treatise On the Prime Mover. At the heart of the Rushdian criticism of Avicenna's “metaphysical” proof, this passage should throw new light on Averroes' precise understanding of this proof.

{"_index":"bib","_type":"_doc","_id":"1757","_score":null,"_source":{"id":1757,"authors_free":[{"id":2027,"entry_id":1757,"agent_type":"person","is_normalised":1,"person_id":1489,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yamina Adouhane","free_first_name":"Yamina","free_last_name":"Adouhane","norm_person":{"id":1489,"first_name":"Yamina","last_name":"Adouhane","full_name":"Yamina Adouhane","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/458146284502615332481","db_url":"","from_claudius":1,"link":"bib?authors[]=Yamina Adouhane"}},{"id":2028,"entry_id":1757,"agent_type":"person","is_normalised":1,"person_id":1489,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yamina Adouhane","free_first_name":"Yamina","free_last_name":"Adouhane","norm_person":{"id":1489,"first_name":"Yamina","last_name":"Adouhane","full_name":"Yamina Adouhane","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/458146284502615332481","db_url":"","from_claudius":1,"link":"bib?authors[]=Yamina Adouhane"}}],"entry_title":"Al-Mikl\u0101t\u012b, a Twelfth Century A\u0161\u2019arite Reader of Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Al-Mikl\u0101t\u012b, a Twelfth Century A\u0161\u2019arite Reader of Averroes"},"abstract":"The aim of this article is to present a new witness of Averroes' reception in the Muslim world, in the years that immediately followed his death. Indeed Ab\u016b al-\u1e24a\u011f\u011f\u0101\u011f al-Mikl\u0101t\u012b (d. 1237) is an A\u0161\u02bfarite theologian, who was born in Fez. He is the author of a Quintessence of the Intellects in Response to Philosophers on the Science of Principles in which he aims at refuting the Peripatetic philosophers in their own field, using their own weapons. This article will first attempt to draw the portrait of this atypical theologian. It will then focus on showing that al-Mikl\u0101t\u012b \u2013 although he never mentions his name \u2013 is a reader of Averroes and in particular, of his Tah\u0101fut al-Tah\u0101fut, of which he makes various and unexpected uses. A close look at these uses will enable us to better define the nature of al-Mikl\u0101t\u012b's work. More importantly, this article will try to prove that al-Mikl\u0101t\u012b provides us with a key passage of Averroes' lost treatise On the Prime Mover. At the heart of the Rushdian criticism of Avicenna's \u201cmetaphysical\u201d proof, this passage should throw new light on Averroes' precise understanding of this proof.","btype":3,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S095742391200001X","ti_url":"","categories":[{"id":45,"category_name":"Proceedings","link":"bib?categories[]=Proceedings"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1489,"full_name":"Yamina Adouhane","role":1},{"id":1489,"full_name":"Yamina Adouhane","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1757,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"22","issue":"2","pages":"155\u2013197"}},"sort":[2012]}

Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd, 2012
By: Shuhaimi M. Bin Haji Ishak
Title Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd
Type Article
Language English
Date 2012
Journal Al-Masāq
Volume 24
Issue 3
Pages 253–264
Categories Relation between Philosophy and Theology
Author(s) Shuhaimi M. Bin Haji Ishak
Publisher(s)
Translator(s)
Instead of dismissing traditional mythology and poetry as heresies, Greek philosophy introduced a methodology of understanding known as allegory. Philo of Alexandria (20 BC-50 AD) was one of the first to employ allegory for understanding religious scriptures whose writings survived in the Christian traditions. In the Arab world, the philosopher Ibn Rushd (520-595/1126-1198) initiated the same method of commentary with his demonstration of the essential harmony between philosophy properly understood and scripture properly interpreted. This essay posits that Greek philosophy laid down a common tool for understanding the scriptures that exist in the Christian and Muslim traditions.

{"_index":"bib","_type":"_doc","_id":"1762","_score":null,"_source":{"id":1762,"authors_free":[{"id":2033,"entry_id":1762,"agent_type":"person","is_normalised":1,"person_id":1496,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shuhaimi M. Bin Haji Ishak","free_first_name":"Shuhaimi M.","free_last_name":"Bin Haji Ishak","norm_person":{"id":1496,"first_name":"Shuhaimi M.","last_name":"Bin Haji Ishak","full_name":"Shuhaimi M. Bin Haji Ishak","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1038449014","viaf_url":"http:\/\/viaf.org\/viaf\/305147204","db_url":"","from_claudius":1,"link":"bib?authors[]=Shuhaimi M. Bin Haji Ishak"}}],"entry_title":"Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd"},"abstract":"Instead of dismissing traditional mythology and poetry as heresies, Greek philosophy introduced a methodology of understanding known as allegory. Philo of Alexandria (20 BC-50 AD) was one of the first to employ allegory for understanding religious scriptures whose writings survived in the Christian traditions. In the Arab world, the philosopher Ibn Rushd (520-595\/1126-1198) initiated the same method of commentary with his demonstration of the essential harmony between philosophy properly understood and scripture properly interpreted. This essay posits that Greek philosophy laid down a common tool for understanding the scriptures that exist in the Christian and Muslim traditions.","btype":3,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/09503110.2012.727656","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1496,"full_name":"Shuhaimi M. Bin Haji Ishak","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1762,"journal_id":null,"journal_name":"Al-Mas\u0101q","volume":"24","issue":"3","pages":"253\u2013264"}},"sort":[2012]}

Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes, 2012
By: Mokdad Arfa Mensia
Title Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes
Type Article
Language English
Date 2012
Journal Arabic Sciences and Philosophy
Volume 22
Issue 2
Pages 199–216
Categories Relation between Philosophy and Theology
Author(s) Mokdad Arfa Mensia
Publisher(s)
Translator(s)
This essay is concerned with the complex relationships between falsafa and kalām. As regards the history of the latter, it has been generally agreed that al-Juwaynī played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-ʿAqīda al-niẓāmiyya that al-Juwaynī initiated a doctrinal and methodic evolution of Ashʿarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf ʿan manāhij al-adilla fī ʿaqāʾid al-milla, actually sought to operate a systematic refutation of the Ashʿarites' theses. It should be noted, however, that, despite his critical distance, Ibn Rushd nonetheless remained attentive to al-Juwaynī's evolutionary study. In this contribution, some aspects of the major issues in kalām will be examined: the existence of God and the argument of takhṣīṣ (particularization), His unicity (waḥdāniyya) and the argument of mumānaʿa (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwaynī's role at a crucial moment of the history of kalām in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwaynī, and then and mainly on his disciple al-Ghazālī's theological thought.

{"_index":"bib","_type":"_doc","_id":"1789","_score":null,"_source":{"id":1789,"authors_free":[{"id":2063,"entry_id":1789,"agent_type":"person","is_normalised":1,"person_id":1036,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mokdad Arfa Mensia","free_first_name":"Mokdad Arfa","free_last_name":"Mensia","norm_person":{"id":1036,"first_name":"Mokdad Arfa","last_name":"Mensia","full_name":"Mokdad Arfa Mensia","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/187255466","viaf_url":"https:\/\/viaf.org\/viaf\/3380832","db_url":"","from_claudius":1,"link":"bib?authors[]=Mokdad Arfa Mensia"}}],"entry_title":"Regards d\u2019Ibn Rushd sur al-Juwayn\u00ee. Questions de m\u00e9thodes","title_transcript":"","title_translation":"","main_title":{"title":"Regards d\u2019Ibn Rushd sur al-Juwayn\u00ee. Questions de m\u00e9thodes"},"abstract":"This essay is concerned with the complex relationships between falsafa and kal\u0101m. As regards the history of the latter, it has been generally agreed that al-Juwayn\u012b played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-\u02bfAq\u012bda al-ni\u1e93\u0101miyya that al-Juwayn\u012b initiated a doctrinal and methodic evolution of Ash\u02bfarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf \u02bfan man\u0101hij al-adilla f\u012b \u02bfaq\u0101\u02beid al-milla, actually sought to operate a systematic refutation of the Ash\u02bfarites' theses. It should be noted, however, that, despite his critical distance, Ibn Rushd nonetheless remained attentive to al-Juwayn\u012b's evolutionary study. In this contribution, some aspects of the major issues in kal\u0101m will be examined: the existence of God and the argument of takh\u1e63\u012b\u1e63 (particularization), His unicity (wa\u1e25d\u0101niyya) and the argument of mum\u0101na\u02bfa (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwayn\u012b's role at a crucial moment of the history of kal\u0101m in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwayn\u012b, and then and mainly on his disciple al-Ghaz\u0101l\u012b's theological thought.","btype":3,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423912000021","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1036,"full_name":"Mokdad Arfa Mensia","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1789,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"22","issue":"2","pages":"199\u2013216"}},"sort":[2012]}

A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes, 2007
By: Thérèse Bonin
Title A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes
Type Article
Language English
Date 2007
Journal Peripatetikos
Volume 6
Pages 1-25
Categories Relation between Philosophy and Theology, Law, Theology
Author(s) Thérèse Bonin
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5337","_score":null,"_source":{"id":5337,"authors_free":[{"id":6183,"entry_id":5337,"agent_type":"person","is_normalised":null,"person_id":1785,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Th\u00e9r\u00e8se Bonin","free_first_name":"Th\u00e9r\u00e8se ","free_last_name":"Bonin","norm_person":{"id":1785,"first_name":"Th\u00e9r\u00e8se","last_name":"Bonin","full_name":"Th\u00e9r\u00e8se Bonin","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1197840044","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Th\u00e9r\u00e8se Bonin"}}],"entry_title":"A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes","title_transcript":"","title_translation":"","main_title":{"title":"A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes"},"abstract":"","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1785,"full_name":"Th\u00e9r\u00e8se Bonin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5337,"journal_id":null,"journal_name":"Peripatetikos","volume":"6 ","issue":"","pages":"1-25"}},"sort":["A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes"]}

Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes, 2012
By: Yamina Adouhane, Yamina Adouhane
Title Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes
Type Article
Language English
Date 2012
Journal Arabic Sciences and Philosophy
Volume 22
Issue 2
Pages 155–197
Categories Proceedings, Relation between Philosophy and Theology, al-Ġazālī
Author(s) Yamina Adouhane , Yamina Adouhane
Publisher(s)
Translator(s)
The aim of this article is to present a new witness of Averroes' reception in the Muslim world, in the years that immediately followed his death. Indeed Abū al-Ḥağğāğ al-Miklātī (d. 1237) is an Ašʿarite theologian, who was born in Fez. He is the author of a Quintessence of the Intellects in Response to Philosophers on the Science of Principles in which he aims at refuting the Peripatetic philosophers in their own field, using their own weapons. This article will first attempt to draw the portrait of this atypical theologian. It will then focus on showing that al-Miklātī – although he never mentions his name – is a reader of Averroes and in particular, of his Tahāfut al-Tahāfut, of which he makes various and unexpected uses. A close look at these uses will enable us to better define the nature of al-Miklātī's work. More importantly, this article will try to prove that al-Miklātī provides us with a key passage of Averroes' lost treatise On the Prime Mover. At the heart of the Rushdian criticism of Avicenna's “metaphysical” proof, this passage should throw new light on Averroes' precise understanding of this proof.

{"_index":"bib","_type":"_doc","_id":"1757","_score":null,"_source":{"id":1757,"authors_free":[{"id":2027,"entry_id":1757,"agent_type":"person","is_normalised":1,"person_id":1489,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yamina Adouhane","free_first_name":"Yamina","free_last_name":"Adouhane","norm_person":{"id":1489,"first_name":"Yamina","last_name":"Adouhane","full_name":"Yamina Adouhane","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/458146284502615332481","db_url":"","from_claudius":1,"link":"bib?authors[]=Yamina Adouhane"}},{"id":2028,"entry_id":1757,"agent_type":"person","is_normalised":1,"person_id":1489,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yamina Adouhane","free_first_name":"Yamina","free_last_name":"Adouhane","norm_person":{"id":1489,"first_name":"Yamina","last_name":"Adouhane","full_name":"Yamina Adouhane","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/458146284502615332481","db_url":"","from_claudius":1,"link":"bib?authors[]=Yamina Adouhane"}}],"entry_title":"Al-Mikl\u0101t\u012b, a Twelfth Century A\u0161\u2019arite Reader of Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Al-Mikl\u0101t\u012b, a Twelfth Century A\u0161\u2019arite Reader of Averroes"},"abstract":"The aim of this article is to present a new witness of Averroes' reception in the Muslim world, in the years that immediately followed his death. Indeed Ab\u016b al-\u1e24a\u011f\u011f\u0101\u011f al-Mikl\u0101t\u012b (d. 1237) is an A\u0161\u02bfarite theologian, who was born in Fez. He is the author of a Quintessence of the Intellects in Response to Philosophers on the Science of Principles in which he aims at refuting the Peripatetic philosophers in their own field, using their own weapons. This article will first attempt to draw the portrait of this atypical theologian. It will then focus on showing that al-Mikl\u0101t\u012b \u2013 although he never mentions his name \u2013 is a reader of Averroes and in particular, of his Tah\u0101fut al-Tah\u0101fut, of which he makes various and unexpected uses. A close look at these uses will enable us to better define the nature of al-Mikl\u0101t\u012b's work. More importantly, this article will try to prove that al-Mikl\u0101t\u012b provides us with a key passage of Averroes' lost treatise On the Prime Mover. At the heart of the Rushdian criticism of Avicenna's \u201cmetaphysical\u201d proof, this passage should throw new light on Averroes' precise understanding of this proof.","btype":3,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S095742391200001X","ti_url":"","categories":[{"id":45,"category_name":"Proceedings","link":"bib?categories[]=Proceedings"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1489,"full_name":"Yamina Adouhane","role":1},{"id":1489,"full_name":"Yamina Adouhane","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1757,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"22","issue":"2","pages":"155\u2013197"}},"sort":["Al-Mikl\u0101t\u012b, a Twelfth Century A\u0161\u2019arite Reader of Averroes"]}

Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd, 2012
By: Shuhaimi M. Bin Haji Ishak
Title Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd
Type Article
Language English
Date 2012
Journal Al-Masāq
Volume 24
Issue 3
Pages 253–264
Categories Relation between Philosophy and Theology
Author(s) Shuhaimi M. Bin Haji Ishak
Publisher(s)
Translator(s)
Instead of dismissing traditional mythology and poetry as heresies, Greek philosophy introduced a methodology of understanding known as allegory. Philo of Alexandria (20 BC-50 AD) was one of the first to employ allegory for understanding religious scriptures whose writings survived in the Christian traditions. In the Arab world, the philosopher Ibn Rushd (520-595/1126-1198) initiated the same method of commentary with his demonstration of the essential harmony between philosophy properly understood and scripture properly interpreted. This essay posits that Greek philosophy laid down a common tool for understanding the scriptures that exist in the Christian and Muslim traditions.

{"_index":"bib","_type":"_doc","_id":"1762","_score":null,"_source":{"id":1762,"authors_free":[{"id":2033,"entry_id":1762,"agent_type":"person","is_normalised":1,"person_id":1496,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shuhaimi M. Bin Haji Ishak","free_first_name":"Shuhaimi M.","free_last_name":"Bin Haji Ishak","norm_person":{"id":1496,"first_name":"Shuhaimi M.","last_name":"Bin Haji Ishak","full_name":"Shuhaimi M. Bin Haji Ishak","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1038449014","viaf_url":"http:\/\/viaf.org\/viaf\/305147204","db_url":"","from_claudius":1,"link":"bib?authors[]=Shuhaimi M. Bin Haji Ishak"}}],"entry_title":"Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd"},"abstract":"Instead of dismissing traditional mythology and poetry as heresies, Greek philosophy introduced a methodology of understanding known as allegory. Philo of Alexandria (20 BC-50 AD) was one of the first to employ allegory for understanding religious scriptures whose writings survived in the Christian traditions. In the Arab world, the philosopher Ibn Rushd (520-595\/1126-1198) initiated the same method of commentary with his demonstration of the essential harmony between philosophy properly understood and scripture properly interpreted. This essay posits that Greek philosophy laid down a common tool for understanding the scriptures that exist in the Christian and Muslim traditions.","btype":3,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/09503110.2012.727656","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1496,"full_name":"Shuhaimi M. Bin Haji Ishak","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1762,"journal_id":null,"journal_name":"Al-Mas\u0101q","volume":"24","issue":"3","pages":"253\u2013264"}},"sort":["Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd"]}

Averroes: Explicación aristotélica del Universo, 2008
By: Rafael Ramón Guerrero
Title Averroes: Explicación aristotélica del Universo
Translation Averroes: Aristotelian explanation on the Universe
Type Article
Language Spanish
Date 2008
Journal Filosofia Unisionos
Volume 9
Issue 1
Pages 25–42
Categories Natural Philosophy, Relation between Philosophy and Theology
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)
This paper aims at studying the original way Averroes explains the universe and answering the new problematic on reveled truth and reason. Averroes formulation must not be considered as “the” Islamic philosophy of nature, but as one among many different philosophies of nature formulated by Muslims philosophers.

{"_index":"bib","_type":"_doc","_id":"5324","_score":null,"_source":{"id":5324,"authors_free":[{"id":6157,"entry_id":5324,"agent_type":"person","is_normalised":1,"person_id":844,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rafael Ram\u00f3n Guerrero","free_first_name":"Rafael ","free_last_name":"Ram\u00f3n Guerrero","norm_person":{"id":844,"first_name":"Rafael","last_name":"Ram\u00f3n Guerrero","full_name":"Rafael Ram\u00f3n Guerrero","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105670229X","viaf_url":"https:\/\/viaf.org\/viaf\/73930694","db_url":"","from_claudius":1,"link":"bib?authors[]=Rafael Ram\u00f3n Guerrero"}}],"entry_title":"Averroes: Explicaci\u00f3n aristot\u00e9lica del Universo","title_transcript":"","title_translation":"Averroes: Aristotelian explanation on the Universe","main_title":{"title":"Averroes: Explicaci\u00f3n aristot\u00e9lica del Universo"},"abstract":"This paper aims at studying the original way Averroes explains the universe and answering the new problematic on reveled truth and reason. Averroes formulation must not be considered as \u201cthe\u201d Islamic philosophy of nature, but as one among many different philosophies of nature formulated by Muslims philosophers.","btype":3,"date":"2008","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":844,"full_name":"Rafael Ram\u00f3n Guerrero","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5324,"journal_id":null,"journal_name":"Filosofia Unisionos","volume":"9","issue":"1","pages":"25\u201342"}},"sort":["Averroes: Explicaci\u00f3n aristot\u00e9lica del Universo"]}

El filósofo como heredero de los profetas: el racionalismo islámico de Averroes, 2015
By: Diego R. Sarrió
Title El filósofo como heredero de los profetas: el racionalismo islámico de Averroes
Type Article
Language Spanish
Date 2015
Journal Al-Qantara
Volume 36
Issue 1
Pages 45–68
Categories Law, Theology, Relation between Philosophy and Theology
Author(s) Diego R. Sarrió
Publisher(s)
Translator(s)
El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas».

{"_index":"bib","_type":"_doc","_id":"5289","_score":null,"_source":{"id":5289,"authors_free":[{"id":6108,"entry_id":5289,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Diego R. Sarri\u00f3","free_first_name":"Diego R.,","free_last_name":"Sarri\u00f3","norm_person":null}],"entry_title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes","title_transcript":"","title_translation":"","main_title":{"title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes"},"abstract":"El presente art\u00edculo argumenta que por debajo del marco jur\u00eddico del Fa\u1e63l al-maq\u0101l subyace el deseo de conciliar los requerimientos de la raz\u00f3n con las exigencias de la fe. Averroes basa tal conciliaci\u00f3n en la aceptaci\u00f3n de una teor\u00eda hermen\u00e9utica seg\u00fan la cual, la Palabra Divina se dirige a cada ser humano seg\u00fan su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el art\u00edculo sugiere que Averroes concibi\u00f3 la filosof\u00eda en t\u00e9rminos cuasi religiosos, como la obra m\u00e1s noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los leg\u00edtimos \u00abherederos de los profetas\u00bb.","btype":3,"date":"2015","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/alqantara.2015.002 ","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5289,"journal_id":null,"journal_name":"Al-Qantara","volume":"36","issue":"1","pages":"45\u201368"}},"sort":["El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes"]}

Foi et raison. Philosophie et religion selon Averroès et Thomas d'Aquin, 2002
By: Alain de Libera
Title Foi et raison. Philosophie et religion selon Averroès et Thomas d'Aquin
Type Article
Language French
Date 2002
Journal Studi Medievali
Volume 43
Pages 833–856
Categories Thomas, Relation between Philosophy and Theology
Author(s) Alain de Libera
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"1548","_score":null,"_source":{"id":1548,"authors_free":[{"id":1777,"entry_id":1548,"agent_type":"person","is_normalised":1,"person_id":647,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alain de Libera","free_first_name":"Alain de","free_last_name":"Libera","norm_person":{"id":647,"first_name":"Alain de","last_name":"Libera","full_name":"Alain de Libera","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130219002","viaf_url":"https:\/\/viaf.org\/viaf\/98388541","db_url":"https:\/\/www.deutsche-biographie.de\/pnd130219002.html","from_claudius":1,"link":"bib?authors[]=Alain de Libera"}}],"entry_title":"Foi et raison. Philosophie et religion selon Averro\u00e8s et Thomas d'Aquin","title_transcript":null,"title_translation":null,"main_title":{"title":"Foi et raison. Philosophie et religion selon Averro\u00e8s et Thomas d'Aquin"},"abstract":null,"btype":3,"date":"2002","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":647,"full_name":"Alain de Libera","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1548,"journal_id":null,"journal_name":"Studi Medievali","volume":"43","issue":null,"pages":"833\u2013856"}},"sort":["Foi et raison. Philosophie et religion selon Averro\u00e8s et Thomas d'Aquin"]}

Ibn Rushd and Natural Law: Mediating Human and Divine Law, 2017
By: Karen Taliaferro
Title Ibn Rushd and Natural Law: Mediating Human and Divine Law
Type Article
Language English
Date 2017
Journal Journal of Islamic and Muslim Studies
Volume 28
Issue 1
Pages 1–27
Categories Law, Relation between Philosophy and Theology, Theology, Rhetoric
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts.

{"_index":"bib","_type":"_doc","_id":"5198","_score":null,"_source":{"id":5198,"authors_free":[{"id":5989,"entry_id":5198,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Karen Taliaferro","free_first_name":"Karen","free_last_name":"Taliaferro","norm_person":null}],"entry_title":"Ibn Rushd and Natural Law: Mediating Human and Divine Law","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd and Natural Law: Mediating Human and Divine Law"},"abstract":"This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd\u2019s natural law, then situate the resultant conception of law within Islamic legal and theological contexts.","btype":3,"date":"2017","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1093\/jis\/etw045","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5198,"journal_id":null,"journal_name":"Journal of Islamic and Muslim Studies","volume":" 28","issue":"1","pages":"1\u201327 "}},"sort":["Ibn Rushd and Natural Law: Mediating Human and Divine Law"]}

Ibn Rushd and his Criticism for Esh’arism, 2010
By: Orhan Atalay
Title Ibn Rushd and his Criticism for Esh’arism
Type Article
Language English
Date 2010
Journal Journal of Islamic Research
Volume 3
Issue 2
Pages 82-97
Categories al-Ġazālī, Theology, Relation between Philosophy and Theology
Author(s) Orhan Atalay
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5335","_score":null,"_source":{"id":5335,"authors_free":[{"id":6181,"entry_id":5335,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Orhan Atalay","free_first_name":"Orhan ","free_last_name":"Atalay","norm_person":null}],"entry_title":"Ibn Rushd and his Criticism for Esh\u2019arism","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd and his Criticism for Esh\u2019arism"},"abstract":"","btype":3,"date":"2010","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5335,"journal_id":null,"journal_name":"Journal of Islamic Research","volume":"3","issue":"2 ","pages":" 82-97"}},"sort":["Ibn Rushd and his Criticism for Esh\u2019arism"]}

Il Kitāb al-kašf ʿan manāhiǧ di Averroè nella traduzione ebraico-latina di Abraham de Balmes, 2002
By: Silvia Di Donato
Title Il Kitāb al-kašf ʿan manāhiǧ di Averroè nella traduzione ebraico-latina di Abraham de Balmes
Type Article
Language Italian
Date 2002
Journal Annali di Ca' Foscari
Volume 41
Issue 3
Pages 5–36
Categories Relation between Philosophy and Theology
Author(s) Silvia Di Donato
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"909","_score":null,"_source":{"id":909,"authors_free":[{"id":1077,"entry_id":909,"agent_type":"person","is_normalised":1,"person_id":1025,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Di Donato","free_first_name":"Silvia","free_last_name":"Di Donato","norm_person":{"id":1025,"first_name":"Silvia","last_name":"Di Donato","full_name":"Silvia Di Donato","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1034945653","viaf_url":"https:\/\/viaf.org\/viaf\/171527049","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Di Donato"}}],"entry_title":"Il Kit\u0101b al-ka\u0161f \u02bfan man\u0101hi\u01e7 di Averro\u00e8 nella traduzione ebraico-latina di Abraham de Balmes","title_transcript":null,"title_translation":null,"main_title":{"title":"Il Kit\u0101b al-ka\u0161f \u02bfan man\u0101hi\u01e7 di Averro\u00e8 nella traduzione ebraico-latina di Abraham de Balmes"},"abstract":null,"btype":3,"date":"2002","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1025,"full_name":"Silvia Di Donato","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":909,"journal_id":null,"journal_name":"Annali di Ca' Foscari","volume":"41","issue":"3","pages":"5\u201336"}},"sort":["Il Kit\u0101b al-ka\u0161f \u02bfan man\u0101hi\u01e7 di Averro\u00e8 nella traduzione ebraico-latina di Abraham de Balmes"]}

Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas, 2019
By: Francisco J. Romero Carrasquillo
Title Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas
Type Article
Language English
Date 2019
Journal The Muslim World
Volume 109
Issue 4
Pages 627–647
Categories Maimonides, Thomas, Theology, Relation between Philosophy and Theology
Author(s) Francisco J. Romero Carrasquillo
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5102","_score":null,"_source":{"id":5102,"authors_free":[{"id":5876,"entry_id":5102,"agent_type":"person","is_normalised":1,"person_id":1602,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francisco J. Romero Carrasquillo","free_first_name":"Francisco J. ","free_last_name":"Romero Carrasquillo","norm_person":{"id":1602,"first_name":"Francisco J.","last_name":"Romero Carrasquillo","full_name":"Francisco J. Romero Carrasquillo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051112966","viaf_url":"http:\/\/viaf.org\/viaf\/64147423039444880878","db_url":"","from_claudius":1,"link":"bib?authors[]=Francisco J. Romero Carrasquillo"}}],"entry_title":"Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1111\/muwo.12314","ti_url":"","categories":[{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1602,"full_name":"Francisco J. Romero Carrasquillo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5102,"journal_id":null,"journal_name":"The Muslim World","volume":"109","issue":"4","pages":"627\u2013647"}},"sort":["Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas"]}

  • PAGE 1 OF 2