Averroes, Philosopher of Islam, 2019
By: Matteo Di Giovanni
Title Averroes, Philosopher of Islam
Type Book Section
Language English
Date 2019
Published in Interpreting Averroes. Critical Essays
Pages 9–26
Categories Biography, al-Ġazālī
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)
The opening chapter of the book situates Averroes' project within the intellectual context of medieval Islamic Spain, arguing that Averroes' project of writing commentaries on Aristotle was in part a response to the provocations of Muslim theologians and especially Ghazali. Even some of his most notorious philosophical positions, for instance on the unity of the human intellect and the eternity of the world, can be better understood within this context.

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Averroes: 1126-1198, 2018
By: Muhammad Mojlum Khan
Title Averroes: 1126-1198
Type Book Section
Language English
Date 2018
Published in Great Muslims of the West: Makers of Western Islam
Pages 82-89
Categories Biography
Author(s) Muhammad Mojlum Khan
Publisher(s)
Translator(s)

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Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes), 2011
By: Taneli Kukkonen
Title Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes)
Type Book Section
Language English
Date 2011
Published in Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500
Pages 494–501
Categories Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics
Author(s) Taneli Kukkonen
Publisher(s)
Translator(s)
Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy).

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Averroes (Ibn Rushd), 2009
By: Gerhard Endress
Title Averroes (Ibn Rushd)
Type Book Section
Language English
Date 2009
Published in The History of Western Philosophy of Religion
Pages 121–136
Categories Biography, Law, Science
Author(s) Gerhard Endress
Publisher(s)
Translator(s)
Abū-l-Walīd Muḥammad ibn-Muḥammad ibn-Rushd, known in the Latin West under the Hispanicized name ‘Averroes’, was, like his ancestors, a jurist in Islamic Andalusia. He became Chief Judge of Cordoba and Seville, court physician to the Almohad princes of Morocco and Spain, counsellor and courtier in the orbit of power. He belonged to the three worlds of intellectual culture in his age: he was brought up in the world of the ʿulamā, learned exegetes and administrators of the Sharīʿa (the revealed law of Islam); he mastered the world of the rational sciences – applied in medicine and astronomy, and crowned by the universal wisdom of philosophy that was taken to lead the way to true wisdom and ultimate happiness; and he rose to high station in the world of court, where the Commander of the Faithful ruled as absolute king. He embodied the sum of intellectual excellence and active experience a person could gain in his time and place. The religious community, and the political conditions, of Muslim Spain underwent deep changes in Averroes' lifetime. His project – to give a rational foundation to the Muslim doctrine and in the long run to vindicate the work of philosophy as a rule of reason governing all of society – with its progress and its setbacks, was closely connected with the social condition, the spiritual outlook and the dialectic of power and authority in the Andalust.

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The Evolution of the Introduction in Averroes' Commentaries. A Preliminary Study, 2007
By: Ruth Glasner
Title The Evolution of the Introduction in Averroes' Commentaries. A Preliminary Study
Type Book Section
Language English
Date 2007
Published in Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005
Pages 141–150
Categories Biography, Particular Aspects throughout the Oeuvre
Author(s) Ruth Glasner
Publisher(s)
Translator(s)

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Ibn Rushd et le pouvoir almohade, 2005
By: Dominique Urvoy
Title Ibn Rushd et le pouvoir almohade
Type Book Section
Language French
Date 2005
Published in Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc"
Pages 121–130
Categories Biography
Author(s) Dominique Urvoy
Publisher(s)
Translator(s)

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Averroès dans son temps, 2005
By: Guichard Pierre

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Le problème de la disgrâce d'Averroès, 2005
By: Emile Fricaud
Title Le problème de la disgrâce d'Averroès
Type Book Section
Language French
Date 2005
Published in Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc"
Pages 155–189
Categories Biography
Author(s) Emile Fricaud
Publisher(s)
Translator(s)

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The Relationship between Averroes and al-Ghazālī. As it presents itself in Averroes' early writings, especially in his commentary on al-Ghazālī's Mustaṣfā, 2002
By: Frank Griffel
Title The Relationship between Averroes and al-Ghazālī. As it presents itself in Averroes' early writings, especially in his commentary on al-Ghazālī's Mustaṣfā
Type Book Section
Language English
Date 2002
Published in Medieval Philosophy and the Classical Tradition
Pages 51–63
Categories Biography, al-Ġazālī
Author(s) Frank Griffel
Publisher(s)
Translator(s)

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Crise de la pensée sous les Nasrides, 2002
By: H. Trabelsi
Title Crise de la pensée sous les Nasrides
Type Book Section
Language French
Date 2002
Published in Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998
Pages 213–219
Categories Biography
Author(s) H. Trabelsi
Publisher(s)
Translator(s)

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Averroes (Ibn Rushd), 2009
By: Gerhard Endress
Title Averroes (Ibn Rushd)
Type Book Section
Language English
Date 2009
Published in The History of Western Philosophy of Religion
Pages 121–136
Categories Biography, Law, Science
Author(s) Gerhard Endress
Publisher(s)
Translator(s)
Abū-l-Walīd Muḥammad ibn-Muḥammad ibn-Rushd, known in the Latin West under the Hispanicized name ‘Averroes’, was, like his ancestors, a jurist in Islamic Andalusia. He became Chief Judge of Cordoba and Seville, court physician to the Almohad princes of Morocco and Spain, counsellor and courtier in the orbit of power. He belonged to the three worlds of intellectual culture in his age: he was brought up in the world of the ʿulamā, learned exegetes and administrators of the Sharīʿa (the revealed law of Islam); he mastered the world of the rational sciences – applied in medicine and astronomy, and crowned by the universal wisdom of philosophy that was taken to lead the way to true wisdom and ultimate happiness; and he rose to high station in the world of court, where the Commander of the Faithful ruled as absolute king. He embodied the sum of intellectual excellence and active experience a person could gain in his time and place. The religious community, and the political conditions, of Muslim Spain underwent deep changes in Averroes' lifetime. His project – to give a rational foundation to the Muslim doctrine and in the long run to vindicate the work of philosophy as a rule of reason governing all of society – with its progress and its setbacks, was closely connected with the social condition, the spiritual outlook and the dialectic of power and authority in the Andalust.

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Averroes, Philosopher of Islam, 2019
By: Matteo Di Giovanni
Title Averroes, Philosopher of Islam
Type Book Section
Language English
Date 2019
Published in Interpreting Averroes. Critical Essays
Pages 9–26
Categories Biography, al-Ġazālī
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)
The opening chapter of the book situates Averroes' project within the intellectual context of medieval Islamic Spain, arguing that Averroes' project of writing commentaries on Aristotle was in part a response to the provocations of Muslim theologians and especially Ghazali. Even some of his most notorious philosophical positions, for instance on the unity of the human intellect and the eternity of the world, can be better understood within this context.

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Averroes. contexto político-cultural. Estado de la cuestión, 1996
By: P. Mangada Cañas
Title Averroes. contexto político-cultural. Estado de la cuestión
Type Book Section
Language Spanish
Date 1996
Published in Alarcos 1195. Al-Arak 592. Actas del Congreso Internacional Conmemorativo de VIII Centenario de la Batalla de Alarcos
Pages 625–630
Categories Biography, Politics
Author(s) P. Mangada Cañas
Publisher(s)
Translator(s)

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Averroes: 1126-1198, 2018
By: Muhammad Mojlum Khan
Title Averroes: 1126-1198
Type Book Section
Language English
Date 2018
Published in Great Muslims of the West: Makers of Western Islam
Pages 82-89
Categories Biography
Author(s) Muhammad Mojlum Khan
Publisher(s)
Translator(s)

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Averroès dans son temps, 2005
By: Guichard Pierre

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Crise de la pensée sous les Nasrides, 2002
By: H. Trabelsi
Title Crise de la pensée sous les Nasrides
Type Book Section
Language French
Date 2002
Published in Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998
Pages 213–219
Categories Biography
Author(s) H. Trabelsi
Publisher(s)
Translator(s)

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El ambiente social de al-Andalus en la época de Averroes, 1999
By: José Luis Corral Lafuente
Title El ambiente social de al-Andalus en la época de Averroes
Type Book Section
Language Spanish
Date 1999
Published in Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval
Pages 145–161
Categories Biography
Author(s) José Luis Corral Lafuente
Publisher(s)
Translator(s)

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Ibn Rushd (Averroes), 1126-1198 CE, 2001
By: Diane Collinson
Title Ibn Rushd (Averroes), 1126-1198 CE
Type Book Section
Language English
Date 2001
Published in Fifty Eastern thinkers
Pages 43-50
Categories Biography, Surveys
Author(s) Diane Collinson
Publisher(s)
Translator(s)

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Ibn Rushd et le pouvoir almohade, 2005
By: Dominique Urvoy
Title Ibn Rushd et le pouvoir almohade
Type Book Section
Language French
Date 2005
Published in Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc"
Pages 121–130
Categories Biography
Author(s) Dominique Urvoy
Publisher(s)
Translator(s)

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Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes), 2011
By: Taneli Kukkonen
Title Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes)
Type Book Section
Language English
Date 2011
Published in Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500
Pages 494–501
Categories Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics
Author(s) Taneli Kukkonen
Publisher(s)
Translator(s)
Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy).

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