Title | Unvorgreifliche Überlegungen zum möglichen Sinn des Topos 'politischer Averroismus' |
Type | Book Section |
Language | German |
Date | 1994 |
Published in | Averroismus im Mittelalter und in der Renaissance |
Pages | 222–238 |
Categories | Averroism, Politics, Renaissance |
Author(s) | Wolfgang Hübener |
Publisher(s) | |
Translator(s) |
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Title | Die politischen Lehren von Avicenna und Averroes |
Type | Book Section |
Language | German |
Date | 1993 |
Published in | Pipers Handbuch der politischen Ideen |
Pages | 141–173 |
Categories | Politics, Avicenna |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | La crítica de Averroes al despotismo oligarquico andalusi |
Type | Book Section |
Language | Spanish |
Date | 1993 |
Published in | Al encuentro de Averroes |
Pages | 105–118 |
Categories | Politics |
Author(s) | Miguel Cruz Hernández |
Publisher(s) | |
Translator(s) |
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Title | ʿAl Ibn Rušd, ha-RaMBaM ve-ha-medinah ha-meʿulah |
Translation | On Averroes, Maimonides and the perfect state |
Type | Book Section |
Language | Hebrew |
Date | 1992 |
Published in | ʿIyyunim be-ṣugiyot piloṣofiyot. Debarim še-neʾemru be-ʿereb li-kvod Šelomo Pineṣ be-hagiʿo la-geburot |
Pages | 19–31 |
Categories | Politics |
Author(s) | Zev Harvey |
Publisher(s) | |
Translator(s) |
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Title | Une conception de la société d'Aristote à Averroès |
Type | Book Section |
Language | French |
Date | 1991 |
Published in | Penser avec Aristote |
Pages | 857–859 |
Categories | Politics |
Author(s) | Ġānim Hanā |
Publisher(s) | |
Translator(s) |
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Title | The Devolution of the Perfect State. Plato, Ibn Rushd, and Ibn Khaldūn |
Type | Book Section |
Language | English |
Date | 1988 |
Published in | Arab Civilization. Challenges and Responses. Studies in Honor of Constantine K. Zurayk |
Pages | 88–97 |
Categories | Politics |
Author(s) | Māǧid Faḫrī |
Publisher(s) | |
Translator(s) |
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Title | The Ideal State of the Philosophers and Prophetic Laws |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | A Straight Path. Studies in Medieval Philosophy and Culture. Essays in Honor of Arthur Hyman |
Pages | 10–22 |
Categories | Politics |
Author(s) | Lawrence V. Berman |
Publisher(s) | |
Translator(s) |
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Title | Indagine sui passi del commento suscettibili di avere promosso la formazione di un averroismo politico |
Type | Book Section |
Language | Italian |
Date | 1983 |
Published in | Il pensiero politico del Basso Medioevo. Antologia di saggi a cura di Carlo Dolcini |
Pages | 273–312 |
Categories | Averroism, Politics |
Author(s) | Mario Grignaschi |
Publisher(s) | |
Translator(s) |
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Title | المجتمع فى نظر ابن رشد |
Transcription | Al-muǧtamaʿ fī naẓar Ibn Rušd |
Translation | Society in Averroes's theory |
Type | Book Section |
Language | Arabic |
Date | 1983 |
Published in | Muʾtamar Ibn Rušd. Al-ḏikrā al-miʾawīya al-ṯāmina li-wafātihī 3 ʾilā 8 Ḏū al-Ḥiǧǧa 1393 al-muwāfaq li-4–9 Nūfambir 1978 |
Pages | 19–32 |
Categories | Politics |
Author(s) | Ġānim Hanā |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1122","_score":null,"_source":{"id":1122,"authors_free":[{"id":1300,"entry_id":1122,"agent_type":"person","is_normalised":1,"person_id":1133,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u0120\u0101nim Han\u0101","free_first_name":"\u0120\u0101nim","free_last_name":"Han\u0101","norm_person":{"id":1133,"first_name":"\u0120\u0101nim","last_name":"Han\u0101","full_name":"\u0120\u0101nim Han\u0101","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133470199","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=\u0120\u0101nim Han\u0101"}}],"entry_title":"\u0627\u0644\u0645\u062c\u062a\u0645\u0639 \u0641\u0649 \u0646\u0638\u0631 \u0627\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Al-mu\u01e7tama\u02bf f\u012b na\u1e93ar Ibn Ru\u0161d","title_translation":"Society in Averroes's theory","main_title":{"title":"\u0627\u0644\u0645\u062c\u062a\u0645\u0639 \u0641\u0649 \u0646\u0638\u0631 \u0627\u0628\u0646 \u0631\u0634\u062f"},"abstract":null,"btype":2,"date":"1983","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1133,"full_name":"\u0120\u0101nim Han\u0101","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1122,"section_of":118,"pages":"19\u201332","is_catalog":null,"book":{"id":118,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Mu\u02betamar Ibn Ru\u0161d. Al-\u1e0fikr\u0101 al-mi\u02beaw\u012bya al-\u1e6f\u0101mina li-waf\u0101tih\u012b 3 \u02beil\u0101 8 \u1e0e\u016b al-\u1e24i\u01e7\u01e7a 1393 al-muw\u0101faq li-4\u20139 N\u016bfambir 1978","title_transcript":null,"title_translation":"Congress on Averroes. In Commemoration the Eight Centennial of his Death 3\u20138 \u1e0e\u016b al-\u1e24i\u01e7\u01e7a 1393, 4\u20139 November 1978","short_title":null,"has_no_author":0,"volume":null,"date":"1983","edition_no":null,"free_date":"1983","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":118,"pubplace":"Algiers","publisher":"al-\u0160arikat al-Wa\u1e6dan\u012bya li-l-Na\u0161r wa-l-Tawz\u012b\u02bf","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1983]}
Title | النظرية السياسية لدى ابن رشد |
Transcription | Al-naẓarīya al-siyāsīya ladā Ibn Rušd |
Translation | Political theory in Averroes |
Type | Book Section |
Language | Arabic |
Date | 1983 |
Published in | Muʾtamar Ibn Rušd. Al-ḏikrā al-miʾawīya al-ṯāmina li-wafātihī 3 ʾilā 8 Ḏū al-Ḥiǧǧa 1393 al-muwāfaq li-4–9 Nūfambir 1978 |
Pages | 215–250 |
Categories | Politics |
Author(s) | ʿAmmār al- Ṭālibī , ʿAmmār al- Ṭālibī |
Publisher(s) | |
Translator(s) |
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Title | The Essential Qualities of the Ruler in Averroes’s Commentary on Plato’s “Republic” |
Type | Book Section |
Language | English |
Date | 2022 |
Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Pages | 212–232 |
Categories | Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
Political discourse in the Islamic world has a threefold classical heritage— Islamic, Persian, and Greek, each representing a different genre. These three genres of discourse were first elaborated under the same historical circumstances in the tenth century, often by the same authors. The religious discourse includes the political, since it has a dual function: on the one hand, it aims to safeguard the prophetic tradition; on the other hand, it aims to administer earthly interests. This discourse culminates in the theory of the imamate elaborated by the jurist Al-Māwardī, which we shall address later Of Persian origin, the “mirrors of princes” or royal genre literature portrays the art of ruling and the model of virtue imposed on the prince. It represents a literary genre that predates the emergence of Islam. There are two categories of “mirrors”: those composed through a series of fables, and those organized by ideas and concepts. Those composed of fables, like Kalila and Dimna, tell stories with moral content aimed at teaching moral principles to the ruler; the conceptual “mirrors,” meanwhile, deal with the organization of royal duties, while also conveying political and moral instruction. The influence of Persian and Indian moral thinking in the Islamic tradition precedes the entrance of Greek ethics. Its principal representative is Ibn Muqaffaʿ (ca. 720–ca. 756), a courtier of Persian origin who gained fame as a promoter of the refined culture that developed under the Abbasids. Ibn Muqaffaʿ was known for integrating the literature of Persian and Indian origins into the Arab milieu. His most celebrated work, Kitāb Kalīla wa-Dimna, is an Arabic version of the collection of Indian fables dating back to the Panjatantra and to the Tantrākhyāyka; this was “designed to enrich political talent in the reader, unfolding before his eyes the spectacle of the royal political world, with all its activities, struggles, and evolutions, while at the same time explaining to the reader the interests, passions, and motivations that make each of the players act and the causes and consequences of their behavior.” The transmission of these fables constitutes one of the first monuments of Arabic prose, in which emphasis is given to profane wisdom that teaches political prudence and at the same time celebrates the virtues of friendship. |
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These three genres of discourse were first elaborated under the same historical circumstances in the tenth century, often by the same authors.\r\n\r\nThe religious discourse includes the political, since it has a dual function: on the one hand, it aims to safeguard the prophetic tradition; on the other hand, it aims to administer earthly interests. This discourse culminates in the theory of the imamate elaborated by the jurist Al-M\u0101ward\u012b, which we shall address later\r\n\r\nOf Persian origin, the \u201cmirrors of princes\u201d or royal genre literature portrays the art of ruling and the model of virtue imposed on the prince. It represents a literary genre that predates the emergence of Islam. There are two categories of \u201cmirrors\u201d: those composed through a series of fables, and those organized by ideas and concepts. Those composed of fables, like Kalila and Dimna, tell stories with moral content aimed at teaching moral principles to the ruler; the conceptual \u201cmirrors,\u201d meanwhile, deal with the organization of royal duties, while also conveying political and moral instruction.\r\n\r\nThe influence of Persian and Indian moral thinking in the Islamic tradition precedes the entrance of Greek ethics. Its principal representative is Ibn Muqaffa\u02bf (ca. 720\u2013ca. 756), a courtier of Persian origin who gained fame as a promoter of the refined culture that developed under the Abbasids. Ibn Muqaffa\u02bf was known for integrating the literature of Persian and Indian origins into the Arab milieu. 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Title | The Ideal State of the Philosophers and Prophetic Laws |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | A Straight Path. Studies in Medieval Philosophy and Culture. Essays in Honor of Arthur Hyman |
Pages | 10–22 |
Categories | Politics |
Author(s) | Lawrence V. Berman |
Publisher(s) | |
Translator(s) |
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Title | The Philosopher as Legislator |
Type | Book Section |
Language | undefined |
Date | 2007 |
Published in | Adaptations and Innovations. Studies on the Interaction between Jewish and Islamic Thought and Literature from the Early Middle Ages to the Late Twentieth Century. Dedicated to Professor Joel L. Kraemer |
Pages | 269–283 |
Categories | Politics |
Author(s) | Ralph Lerner |
Publisher(s) | |
Translator(s) |
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Title | The Place of politics in the philosophy of Ibn Rushd |
Type | Book Section |
Language | English |
Date | 1971 |
Published in | Studia Semitica. Volume II, Islamic themes |
Pages | 60-92 |
Categories | Politics |
Author(s) | Erwin I. J. Rosenthal |
Publisher(s) | |
Translator(s) |
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Title | The ruler’s essential qualities in Averroes’ Commentary on Plato’s „Republic“ |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum |
Pages | 371–376 |
Categories | Politics, Plato, Commentary |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | Une conception de la société d'Aristote à Averroès |
Type | Book Section |
Language | French |
Date | 1991 |
Published in | Penser avec Aristote |
Pages | 857–859 |
Categories | Politics |
Author(s) | Ġānim Hanā |
Publisher(s) | |
Translator(s) |
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Title | Unvorgreifliche Überlegungen zum möglichen Sinn des Topos 'politischer Averroismus' |
Type | Book Section |
Language | German |
Date | 1994 |
Published in | Averroismus im Mittelalter und in der Renaissance |
Pages | 222–238 |
Categories | Averroism, Politics, Renaissance |
Author(s) | Wolfgang Hübener |
Publisher(s) | |
Translator(s) |
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Title | War and Reason in Maimonides and Averroes |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | The Ethics of War. Shared Problems in Different Traditions |
Pages | 92–107 |
Categories | Maimonides, Politics |
Author(s) | Noah Feldman |
Publisher(s) | |
Translator(s) |
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Title | What is Political Averroism? |
Type | Book Section |
Language | English |
Date | 1994 |
Published in | Averroismus im Mittelalter und in der Renaissance |
Pages | 239–250 |
Categories | Averroism, Politics, Renaissance |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | ʿAl Ibn Rušd, ha-RaMBaM ve-ha-medinah ha-meʿulah |
Translation | On Averroes, Maimonides and the perfect state |
Type | Book Section |
Language | Hebrew |
Date | 1992 |
Published in | ʿIyyunim be-ṣugiyot piloṣofiyot. Debarim še-neʾemru be-ʿereb li-kvod Šelomo Pineṣ be-hagiʿo la-geburot |
Pages | 19–31 |
Categories | Politics |
Author(s) | Zev Harvey |
Publisher(s) | |
Translator(s) |
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