{"_index":"bib","_type":"_doc","_id":"5559","_score":null,"_source":{"id":5559,"authors_free":[{"id":6453,"entry_id":5559,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anthony Raphael Etuk","free_first_name":"Anthony Raphael ","free_last_name":"Etuk","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Revisiting Averroes\u2019 Influence on Western Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting Averroes\u2019 Influence on Western Philosophy"},"abstract":"Better known as Averroes, Ibn Rushd remains one of the greatest \r\nIslamic philosophical geniuses of all times. The unparalleled \r\ninventiveness of his mind and the \u2015audacity\u2016 of his methods are evident \r\nin many of his innovative philosophical activities, which tremendous \r\nstirred the minds of his contemporaries in the Middle Ages. Perhaps \r\nonly a few would deny the far-reaching impacts of his profound \r\nphilosophical activities and ideas on Western philosophy. Prominent \r\namong these are his unique status as a paramount guide to Aristotle, \r\nbased on his influential and massive commentaries on Aristotle, and his \r\nstrong arguments for the compatibility of philosophy with religion. \r\nThese and more, have since established the depth of his ideas and his \r\nlasting relevance in Western philosophy history. This paper undertakes \r\nan exposition of his philosophical activities, to identify the impacts of \r\nhis enduring legacies on Western philosophy. The expository and \r\nhermeneutical methods of analysis are adopted.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5559,"journal_id":null,"journal_name":"LWATI: A Journal of Contemporary Research","volume":"19","issue":"1","pages":"174-194"}},"sort":["Revisiting Averroes\u2019 Influence on Western Philosophy"]}

{"_index":"bib","_type":"_doc","_id":"5588","_score":null,"_source":{"id":5588,"authors_free":[{"id":6485,"entry_id":5588,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nathaniel B. Taylor","free_first_name":"Nathaniel B.","free_last_name":"Taylor","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Substances in Subjects: Instantiation and Existence in Avicenna","title_transcript":"","title_translation":"","main_title":{"title":"Substances in Subjects: Instantiation and Existence in Avicenna"},"abstract":"In an effort to refute Avicenna\u2019s real distinction between essence and existence, Averroes argues for an Instantiation Analysis of existence which thinks of existence not as an accidental addition to an essence, but rather as the recognition that there is an instance in extramental reality which matches a concept in the mind of a knower. In this study, I argue that Averroes\u2019s Instantiation Analysis fails to refute Avicenna\u2019s real distinction by showing that Avicenna himself endorses the Instantiation Analysis and, in fact, makes use of it to motivate his real distinction. To show this, I review several texts where Avicenna makes the puzzling claim that substances are found to be in subjects. These texts reveal how Avicenna discovers the real distinction with Aristotle\u2019s help\u2014not, as Averroes relates, against the view of Aristotle.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/acpq2022519255","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5588,"journal_id":null,"journal_name":"American Catholic Philosophical Quarterly, Journal of the American Catholic Philosophical Association","volume":"96","issue":"3","pages":"453-471"}},"sort":["Substances in Subjects: Instantiation and Existence in Avicenna"]}

{"_index":"bib","_type":"_doc","_id":"5675","_score":null,"_source":{"id":5675,"authors_free":[{"id":6579,"entry_id":5675,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"J. B. Fischer","free_first_name":"J. B. ","free_last_name":"Fischer","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The Origin of Tripartite Division of Speech in Semitic Grammar (Continued)","title_transcript":"","title_translation":"","main_title":{"title":"The Origin of Tripartite Division of Speech in Semitic Grammar (Continued)"},"abstract":"","btype":3,"date":"1963","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/1453569","doi_url":"https:\/\/doi.org\/10.2307\/1453569","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5675,"journal_id":null,"journal_name":"The Jewish Quarterly Review","volume":"54","issue":"2","pages":" 132-160"}},"sort":["The Origin of Tripartite Division of Speech in Semitic Grammar (Continued)"]}

{"_index":"bib","_type":"_doc","_id":"5808","_score":null,"_source":{"id":5808,"authors_free":[{"id":6729,"entry_id":5808,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tineke Melkebeek","free_first_name":"Tineke ","free_last_name":"Melkebeek","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The medieval Islamic commentary on Plato\u2019s republic: Ibn Rushd\u2019s perspective on the position and potential of women","title_transcript":"","title_translation":"","main_title":{"title":"The medieval Islamic commentary on Plato\u2019s republic: Ibn Rushd\u2019s perspective on the position and potential of women"},"abstract":"This paper investigates the twelfth-century commentary on Plato\u2019s Republic by the Andalusian Muslim philosopher Ibn Rushd (Averroes). Ibn Rushd is considered to be the only Muslim philosopher who commented on the Republic. Written around 375 BC, Plato\u2019s Republic discusses the order and character of a just city-state and contains revolutionary ideas on the position and qualities of women, which remained contested also in Ibn Rushd\u2019s time. This Muslim philosopher is primarily known as the most esteemed commentator of Aristotle. However, for the lack of an Arabic translation of Aristotle\u2019s Politics, Ibn Rushd commented on the political theory of Aristotle\u2019s teacher, i.e. Plato\u2019s Republic, instead. In his commentary, Ibn Rushd juxtaposes examples from Plato\u2019s context and those from contemporary Muslim societies. Notably, when he diverges from the text, he does not drift off toward more patriarchal, Aristotelian interpretations. On the contrary, he argues that women are capable of being rulers and philosophers, that their true competencies remain unknown as long as they are deprived of education, and that this situation is detrimental to the flourishing of the city. This article aims to critically analyse Ibn Rushd\u2019s statements on the position of women, as well as their reception in scholarly literature. ","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"10.24848\/islmlg.11.1.02","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5808,"journal_id":null,"journal_name":" Islamology","volume":"11","issue":"1","pages":"9-23"}},"sort":["The medieval Islamic commentary on Plato\u2019s republic: Ibn Rushd\u2019s perspective on the position and potential of women"]}

{"_index":"bib","_type":"_doc","_id":"5561","_score":null,"_source":{"id":5561,"authors_free":[{"id":6455,"entry_id":5561,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Haci Kaya","free_first_name":"Haci","free_last_name":"Kaya","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0130bn R\u00fc\u015fd'de Bilimsel Kan\u0131tlama Y\u00f6ntemi","title_transcript":"","title_translation":"","main_title":{"title":"\u0130bn R\u00fc\u015fd'de Bilimsel Kan\u0131tlama Y\u00f6ntemi"},"abstract":"Averroes wrote small, medium, and magnum commentaries on the Posterior Analytics, which is translated and commented many times until the 12th century, and also originated in original studies. Averroes has established the demon\u0002stration once again with his medium and magnum commen\u0002taries that are named Talkhis al-Burhan and Sharh al-Burhan\/Tafsir al-Burhan, which have been largely successful in reflecting \r\nthe authenticity of the Posterior Analytics, by placing the demon\u0002stration at the center of both his philosophical system and Is\u0002lamic philosophy. The demonstration, in five arts which are an art encompassing human knowledge types and a method of ob\u0002taining these types of knowledge, refers to a method of scien\u0002tific demonstration that builds the theoretical framework of de\u0002finitive scientific knowledge. This scientific demonstrative \r\nmethod, which Averroes put at the center of his philosophical system and Islamic philosophy, corresponds to a scientific method that can be called \u201cthe inductive-deductive method\u201d based on induction. ","btype":3,"date":"2020","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5561,"journal_id":null,"journal_name":"Igdir University Journal of Social Sciences","volume":"23","issue":"","pages":"27-86"}},"sort":["\u0130bn R\u00fc\u015fd'de Bilimsel Kan\u0131tlama Y\u00f6ntemi"]}