Title | An unpublished late thirteenth-century commentary on the Nicomachean Ethics of Aristotle |
Type | Article |
Language | English |
Date | 1959 |
Journal | Traditio |
Volume | 15 |
Pages | 299-326 |
Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception |
Author(s) | Kimon Giocarinis |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/27830388 |
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Title | Der Kommentar des Averroes zur Politeia Platons |
Type | Article |
Language | German |
Date | 1958 |
Journal | Zeitschrift für Politik, NEUE FOLGE |
Volume | 5 |
Issue | 1 |
Pages | 38-51 |
Categories | Commentary, Politics, Plato |
Author(s) | Erwin Rosenthal |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/24221339 |
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Title | De elementis traditionalibus justitiae in primaeva schola franciscana |
Type | Article |
Language | Latin |
Date | 1950 |
Journal | Franciscan Studies |
Volume | 10 |
Issue | 2 |
Pages | 164-185 |
Categories | Ethics, Aristotle, Tradition and Reception, Commentary |
Author(s) | Hermenegildos Lio |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41974421 |
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Title | Les commentaires sur la Physique d'Aristote attribués à Siger de Brabant |
Type | Article |
Language | French |
Date | 1949 |
Journal | Revue philosophique de Louvain |
Volume | 47 |
Pages | 334-350 |
Categories | Commentary, Aristotle, Physics, Averroism, Latin Averroism, Siger of Brabant |
Author(s) | Anneliese Maier |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26333245 |
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Title | Trois commentaires "Averroistes" sur l'Ethique a Nicomaque |
Type | Article |
Language | French |
Date | 1948 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 16 |
Issue | 1947-1948 |
Pages | 187-336 |
Categories | Commentary, Aristotle, Ethics, Nicomachean ethics, Tradition and Reception |
Author(s) | René Antoine Gauthier |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403485 |
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Title | Averroes on the Metaphysics of Aristotle |
Type | Article |
Language | English |
Date | 1909 |
Journal | The Philosophical Review |
Volume | 18 |
Issue | 4 |
Pages | 416-428 |
Categories | Aristotle, Metaphysics, Commentary |
Author(s) | Isaac Husik |
Publisher(s) | |
Translator(s) |
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Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la définition numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
Type | Article |
Language | French |
Journal | Les Études Philosophiques |
Volume | 117 |
Issue | 2 |
Pages | 161–216 |
Categories | Ibn Bāǧǧa, Commentary, Physics, al-Fārābī |
Author(s) | Farah Cherif Zahar |
Publisher(s) | |
Translator(s) |
This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
{"_index":"bib","_type":"_doc","_id":"5238","_score":null,"_source":{"id":5238,"authors_free":[{"id":6047,"entry_id":5238,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Farah Cherif Zahar","free_first_name":"Farah","free_last_name":"Cherif Zahar","norm_person":null}],"entry_title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9finition num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9finition num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique"},"abstract":"This article examines Ibn B\u0101\u01e7\u01e7a\u2019s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle\u2019s Physics and what he has in mind when he describes Aristotle\u2019s proof as a demonstration of the eternity of motion \u201cin genus.\u201d His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn B\u0101\u01e7\u01e7a works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions\u2014 horizontal approach\u2014are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn B\u0101\u01e7\u01e7a\u2019s interpretation is indebted to Al-F\u0101r\u0101b\u012b\u2019s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes\u2019 interpretation. ","btype":3,"date":"","language":"French","online_url":"","doi_url":" https:\/\/doi.org\/10.3917\/leph.162.0161 ","ti_url":"","categories":[{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5238,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"161\u2013216"}},"sort":[-9223372036854775808]}
Title | Averroes' Commentary on The "De Intellectu" Attributed to Alexander / פירוש אבן-רשד ל'מאמר בשכל' של אלכסנדר מאפרודיסיאס |
Type | Article |
Language | Hebrew |
Journal | Jerusalem Studies in Jewish Thought |
Volume | SHLOMO PINES JUBILEE VOLUME : PART I |
Pages | 205-217 |
Categories | Alexander of Aphrodisias, Commentary, Psychology, Intellect |
Author(s) | Herbert A. Davidson |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23363790 |
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Title | Yaḥyá ibn ʿAdī and Averroes on Metaphysics Alpha Elatton |
Type | Article |
Language | English |
Date | 2010 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 21 |
Pages | 343–374 |
Categories | Metaphysics, Commentary |
Author(s) | Peter Adamson |
Publisher(s) | |
Translator(s) |
This paper examines and compares two commentaries on Aristotle Metaphyics, Alpha Elatton. In the Arabic tradition this was considered to be the first book of the Metaphysics, and it accordingly acquired more importance than it is usually given today. After giving a brief resume of Elatton and its transmission into Arabic, the paper discusses the commentaries of Yaḥyá ibn ʿAdī, a Christian commentator of the Baghdad School, and by Averroes. it is argued that these two commentaries show rather different conceptions of Elatton as a text, and metaphysics as a science. In the final section Averroes' commentary on Elatton is shown to resonate strongly with Averroes' famous Decisive Treatise. Concluding remarks consider the question of how Averroes' project as a commentator related to that of the Baghdad School. |
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Title | Yeda'aya ha-Penini's Unusual Conception of Void |
Type | Article |
Language | English |
Date | 1997 |
Journal | Science in Context |
Volume | 10 |
Issue | 3 |
Pages | 453-470 |
Categories | Tradition and Reception, Commentary |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
It was commonly accepted in the middle ages that void within or outside the world is impossible. The paper presents a quite unusual conception of void, which is described in Yeda'aya ha-Penini's commentary on Ibn Rushd's epitome on Aristotle's Physics. According to this conception there is a thin layer of void between the water and the inner surface of the container. Ha-Penini describes two versions of this conception. According to one version this void layer is three-dimensional but thin, according to the other it is two-dimensional. The first part of the paper shows how ha-Penini “corrects” the text of Ibn Rushd, putting into it ideas which were unknown to Ibn Rushd. It is argued that, though the two views are rejected by Ibn Rushd, ha-Penini himself partly accepts (his version of) these views. The second part of the paper argues that ha-Penini could not have found these views in the Arabic-Hebrew tradition, and it seems that he relied on Christian sources. If this is indeed so, the paper presents an example of acquaintance of Hebrew scholars in southern France with Scholastic science in the first half of the fourteenth century. |
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Title | À propos du "fondamental" et de "l'essentiel" dans le commentaire d'Averroès sur la "métaphysique" d'Aristote |
Type | Article |
Language | French |
Date | 1995 |
Journal | Revue de Philosophie Ancienne |
Volume | 13 |
Issue | 2 |
Pages | 225-238 |
Categories | Commentary, Aristotle, Metaphysics |
Author(s) | Laurence Bauloye |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/24354593 |
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Title | İbn Rüşd'de Bilimsel Kanıtlama Yöntemi |
Type | Article |
Language | Turkish |
Date | 2020 |
Journal | Igdir University Journal of Social Sciences |
Volume | 23 |
Pages | 27-86 |
Categories | Logic, Commentary |
Author(s) | Haci Kaya |
Publisher(s) | |
Translator(s) |
Averroes wrote small, medium, and magnum commentaries on the Posterior Analytics, which is translated and commented many times until the 12th century, and also originated in original studies. Averroes has established the demonstration once again with his medium and magnum commentaries that are named Talkhis al-Burhan and Sharh al-Burhan/Tafsir al-Burhan, which have been largely successful in reflecting the authenticity of the Posterior Analytics, by placing the demonstration at the center of both his philosophical system and Islamic philosophy. The demonstration, in five arts which are an art encompassing human knowledge types and a method of obtaining these types of knowledge, refers to a method of scientific demonstration that builds the theoretical framework of definitive scientific knowledge. This scientific demonstrative method, which Averroes put at the center of his philosophical system and Islamic philosophy, corresponds to a scientific method that can be called “the inductive-deductive method” based on induction. |
{"_index":"bib","_type":"_doc","_id":"5561","_score":null,"_source":{"id":5561,"authors_free":[{"id":6455,"entry_id":5561,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Haci Kaya","free_first_name":"Haci","free_last_name":"Kaya","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0130bn R\u00fc\u015fd'de Bilimsel Kan\u0131tlama Y\u00f6ntemi","title_transcript":"","title_translation":"","main_title":{"title":"\u0130bn R\u00fc\u015fd'de Bilimsel Kan\u0131tlama Y\u00f6ntemi"},"abstract":"Averroes wrote small, medium, and magnum commentaries on the Posterior Analytics, which is translated and commented many times until the 12th century, and also originated in original studies. Averroes has established the demon\u0002stration once again with his medium and magnum commen\u0002taries that are named Talkhis al-Burhan and Sharh al-Burhan\/Tafsir al-Burhan, which have been largely successful in reflecting \r\nthe authenticity of the Posterior Analytics, by placing the demon\u0002stration at the center of both his philosophical system and Is\u0002lamic philosophy. The demonstration, in five arts which are an art encompassing human knowledge types and a method of ob\u0002taining these types of knowledge, refers to a method of scien\u0002tific demonstration that builds the theoretical framework of de\u0002finitive scientific knowledge. This scientific demonstrative \r\nmethod, which Averroes put at the center of his philosophical system and Islamic philosophy, corresponds to a scientific method that can be called \u201cthe inductive-deductive method\u201d based on induction. ","btype":3,"date":"2020","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5561,"journal_id":null,"journal_name":"Igdir University Journal of Social Sciences","volume":"23","issue":"","pages":"27-86"}},"sort":["\u0130bn R\u00fc\u015fd'de Bilimsel Kan\u0131tlama Y\u00f6ntemi"]}
Title | ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes |
Type | Article |
Language | English |
Date | 2010 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 21 |
Pages | 411–431 |
Categories | Metaphysics, Commentary, Avicenna |
Author(s) | Cecilia Martini Bonadeo |
Publisher(s) | |
Translator(s) |
This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by ʿAbd al-Laṭīf al-Baġdādī (1162–1231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present ʿAbd al-Laṭīf al-Baġdādī's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. ʿAbd al-Laṭīf al-Baġdādī gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kindī and al-Fārābī cooperate to this end without any perception on ʿAbd al-Laṭīf al-Baġdādī's part that a problem might arise: in ʿAbd al-Laṭīf al-Baġdādī's view, the 'theologizing' interpretation of greek metaphysics and al-Fārābī's distinction bewteen theology and ontology coexist. |
{"_index":"bib","_type":"_doc","_id":"1539","_score":null,"_source":{"id":1539,"authors_free":[{"id":1766,"entry_id":1539,"agent_type":"person","is_normalised":1,"person_id":831,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cecilia Martini Bonadeo","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":831,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Cecilia Martini Bonadeo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"https:\/\/viaf.org\/viaf\/305196685","db_url":"","from_claudius":1,"link":"bib?authors[]=Cecilia Martini Bonadeo"}}],"entry_title":"\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes"},"abstract":"This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b (1162\u20131231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kind\u012b and al-F\u0101r\u0101b\u012b cooperate to this end without any perception on \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's part that a problem might arise: in \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's view, the 'theologizing' interpretation of greek metaphysics and al-F\u0101r\u0101b\u012b's distinction bewteen theology and ontology coexist.","btype":3,"date":"2010","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":831,"full_name":"Cecilia Martini Bonadeo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1539,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"21","issue":null,"pages":"411\u2013431"}},"sort":["\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes"]}
Title | アヴェロエス研究 - アヴェロエスの「形而上学注解」 |
Translation | Averroes Research - Averroes' Commentary on the Metaphysics |
Type | Article |
Language | Japanese |
Date | 1987 |
Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
Volume | 19 |
Issue | 2 |
Pages | 11-27 |
Categories | Commentary, Aristotle, Metaphysics |
Author(s) | Chisato Tanaka |
Publisher(s) | |
Translator(s) |
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Title | アヴェロエス研究--- アリストテレスの作品『生成消滅論』の中注解について -A- |
Translation | Averroes Reasearch: On the Middle Commentary on Aristotle's "De Generatione et Corruptione" A |
Type | Article |
Language | Japanese |
Date | 1979 |
Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
Volume | 11 |
Issue | 1 |
Pages | 1-9 |
Categories | Aristotle, Commentary |
Author(s) | Chisato Tanaka |
Publisher(s) | |
Translator(s) |
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Title | アヴェロエス研究--- アリストテレスの作品『生成消滅論』の中注解について-B- |
Translation | Averroes Reasearch: On the Middle Commentary on Aristotle's "De Generatione et Corruptione" B |
Type | Article |
Language | Japanese |
Date | 1980 |
Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
Volume | 12 |
Issue | 1 |
Pages | 139-147 |
Categories | Aristotle, Commentary |
Author(s) | Chisato Tanaka |
Publisher(s) | |
Translator(s) |
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