| Title | Averroes' De Caelo Ibn Rushd's Cosmology in his Commentaries on Aristotle's On the Heavens |
| Type | Article |
| Language | English |
| Date | 1995 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 5 |
| Issue | 1 |
| Pages | 9 - 49 |
| Categories | Aristotle, Commentary, De caelo, Cosmology, Metaphysics |
| Author(s) | Gerhard Endress |
| Publisher(s) | |
| Translator(s) |
| Averroes defended philosophy by returning to the true Aristotle. For this purpose, Aristotle's book “On the Heaven,” in which he explained the eternity, uniqueness and movement of the universe, occupied a place of special importance. But the Aristotelian philosopher had a hard time holding his own in the face of contradictions within the book and with respect to Aristotle's later works. In his early Compendium, later Paraphrase, and final Long Commentary of De Caelo, Ibn Rushd continued the efforts of the Hellenistic commentators in order to integrate all the elements of his doctrine into a unified system, to harmonize his early cosmology with his later Metaphysics – the early doctrine of natural movement of the elements, and of the self-moving star-souls (a Platonic element), with the doctrine of potency and actuality and the theory of the First Mover – and to uphold his models of homocentric planetary spheres against the mathematical paradigm of Ptolemaic astronomy. By insisting throughout on demonstrative arguments based on rational principles, he asserted the philosophers' claim to irrefutable truth. |
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| Title | アヴェロエス研究 - アヴェロエスの「形而上学注解」 |
| Translation | Averroes Research - Averroes' Commentary on the Metaphysics |
| Type | Article |
| Language | Japanese |
| Date | 1987 |
| Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
| Volume | 19 |
| Issue | 2 |
| Pages | 11-27 |
| Categories | Commentary, Aristotle, Metaphysics |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
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| Title | Science première et science universelle dans le « Commentaire de la métaphysique » de saint Thomas d'Aquin |
| Type | Article |
| Language | French |
| Date | 1965 |
| Journal | Revue philosophique de Louvain |
| Volume | 63 |
| Pages | 41-96 |
| Categories | Aquinas, Metaphysics, Commentary |
| Author(s) | James C. Doig |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26335766 |
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| Title | The Problem of the Souls of the Spheres from the Byzantine Commentaries on Aristotle Through the Arabs and St. Thomas to Kepler |
| Type | Article |
| Language | English |
| Date | 1962 |
| Journal | Dumbarton Oaks Papers |
| Volume | 16 |
| Pages | 65-93 |
| Categories | Transmission, Metaphysics, Commentary, Cosmology |
| Author(s) | Harry A. Wolfson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1291158 |
| DOI | https://doi.org/10.2307/1291158 |
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| Title | Averroes on the Metaphysics of Aristotle |
| Type | Article |
| Language | English |
| Date | 1909 |
| Journal | The Philosophical Review |
| Volume | 18 |
| Issue | 4 |
| Pages | 416-428 |
| Categories | Aristotle, Metaphysics, Commentary |
| Author(s) | Isaac Husik |
| Publisher(s) | |
| Translator(s) |
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| Title | Veritas filia temporis en Averroes. Comentario a Metafísica II, 1 |
| Type | Article |
| Language | Spanish |
| Date | 2005 |
| Journal | Tópicos. Revista de Filosofía |
| Volume | 29 |
| Pages | 13–28 |
| Categories | Commentary, Metaphysics |
| Author(s) | Rafael Ramón Guerrero |
| Publisher(s) | |
| Translator(s) |
| Averroes, stoutly influenced by Aristotle, affirmed the necessity of experience to increase all knowledge. Truth, thing's last nature, is obtained as time elapses and is only reached by accepting the predecessors's participation. Progress implies tradition and betterment: the former by impelling the development of both culture and intellect, and the latter as a result of a critical screening of diverse opinions, since it facilitates the knowledge of truth and the recognition of error. This scientific progress is reached as a consequence of effort and collaboration. Averroes sustained these ideas in his Commentary to Metaphysics II, 1, distinguishing four parts: a) Man's natural desire of truth and intellect's difficulty for reaching the most intelligible things; b) The predecessors's contribution, by their commentaries and clarifications, and the historical-progressive character of human reason; c) Philosophy, science of truth, as an investigation of complete reality; d) Truth as knowledge of cause, that is to say, the consideration of things as prove of their Author. Averroes also stated that both the Law, through Revelation, and philosophy, through reason, have the same objective, therefore it being compulsory to recur to previous contributions. |
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| Title | Yaḥyá ibn ʿAdī and Averroes on Metaphysics Alpha Elatton |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 21 |
| Pages | 343–374 |
| Categories | Metaphysics, Commentary |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
| This paper examines and compares two commentaries on Aristotle Metaphyics, Alpha Elatton. In the Arabic tradition this was considered to be the first book of the Metaphysics, and it accordingly acquired more importance than it is usually given today. After giving a brief resume of Elatton and its transmission into Arabic, the paper discusses the commentaries of Yaḥyá ibn ʿAdī, a Christian commentator of the Baghdad School, and by Averroes. it is argued that these two commentaries show rather different conceptions of Elatton as a text, and metaphysics as a science. In the final section Averroes' commentary on Elatton is shown to resonate strongly with Averroes' famous Decisive Treatise. Concluding remarks consider the question of how Averroes' project as a commentator related to that of the Baghdad School. |
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| Title | À propos du "fondamental" et de "l'essentiel" dans le commentaire d'Averroès sur la "métaphysique" d'Aristote |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Revue de Philosophie Ancienne |
| Volume | 13 |
| Issue | 2 |
| Pages | 225-238 |
| Categories | Commentary, Aristotle, Metaphysics |
| Author(s) | Laurence Bauloye |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/24354593 |
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| Title | ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 21 |
| Pages | 411–431 |
| Categories | Metaphysics, Commentary, Avicenna |
| Author(s) | Cecilia Martini Bonadeo |
| Publisher(s) | |
| Translator(s) |
| This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by ʿAbd al-Laṭīf al-Baġdādī (1162–1231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present ʿAbd al-Laṭīf al-Baġdādī's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. ʿAbd al-Laṭīf al-Baġdādī gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kindī and al-Fārābī cooperate to this end without any perception on ʿAbd al-Laṭīf al-Baġdādī's part that a problem might arise: in ʿAbd al-Laṭīf al-Baġdādī's view, the 'theologizing' interpretation of greek metaphysics and al-Fārābī's distinction bewteen theology and ontology coexist. |
{"_index":"bib","_type":"_doc","_id":"1539","_score":null,"_source":{"id":1539,"authors_free":[{"id":1766,"entry_id":1539,"agent_type":"person","is_normalised":1,"person_id":831,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cecilia Martini Bonadeo","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":831,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Cecilia Martini Bonadeo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"https:\/\/viaf.org\/viaf\/305196685","db_url":"","from_claudius":1,"link":"bib?authors[]=Cecilia Martini Bonadeo"}}],"entry_title":"\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes"},"abstract":"This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b (1162\u20131231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kind\u012b and al-F\u0101r\u0101b\u012b cooperate to this end without any perception on \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's part that a problem might arise: in \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's view, the 'theologizing' interpretation of greek metaphysics and al-F\u0101r\u0101b\u012b's distinction bewteen theology and ontology coexist.","btype":3,"date":"2010","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":831,"full_name":"Cecilia Martini Bonadeo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1539,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"21","issue":null,"pages":"411\u2013431"}},"sort":["\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes"]}
| Title | アヴェロエス研究 - アヴェロエスの「形而上学注解」 |
| Translation | Averroes Research - Averroes' Commentary on the Metaphysics |
| Type | Article |
| Language | Japanese |
| Date | 1987 |
| Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
| Volume | 19 |
| Issue | 2 |
| Pages | 11-27 |
| Categories | Commentary, Aristotle, Metaphysics |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
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