Title | La definizione delle sostanze sensibili nel Commento grande (Tafsīr) di Averroé a Metafisica Z 10 |
Type | Article |
Language | Italian |
Date | 2003 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 14 |
Pages | 27–63 |
Categories | Metaphysics |
Author(s) | Matteo Di Giovanni |
Publisher(s) | |
Translator(s) |
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Title | Aristotle, Averroes and Thomas Aquinas on the Nature of Essence |
Type | Article |
Language | English |
Date | 2003 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 14 |
Pages | 79–122 |
Categories | Metaphysics, Aristotle, Aquinas |
Author(s) | Fabrizio Amerini |
Publisher(s) | |
Translator(s) |
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Title | Remarques sur la traduction usṭāt̵ du livre Lambda de la "Métaphysique", chapitre 6 |
Type | Article |
Language | French |
Date | 2003 |
Journal | Recherches de théologie et philosophie médiévales |
Volume | 70 |
Issue | 2 |
Pages | 417-436 |
Categories | Aristotle, Metaphysics, Transmission |
Author(s) | M. Geoffroy |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26170123 |
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Title | Remarques sur le livre Lambda de la Métaphysique |
Type | Article |
Language | French |
Date | 2003 |
Journal | Recherches de théologie et philosophie médiévales |
Volume | 70 |
Pages | 361–400 |
Categories | Metaphysics |
Author(s) | Paul Thillet |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26170121 |
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Title | Averroes and the Teleological Argument |
Type | Article |
Language | English |
Date | 2002 |
Journal | Religious Studies |
Volume | 38 |
Pages | 405–428 |
Categories | Metaphysics |
Author(s) | Taneli Kukkonen |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/20008434 |
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Title | Sulla tradizione ebraica di alcuni commenti arabi alla Metafisica. Abū l-Farag Ibn al-Tayyib e Averroè |
Type | Article |
Language | Italian |
Date | 2001 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 12 |
Pages | 155–177 |
Categories | Metaphysics |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
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Title | Le genre des substances dans la métaphysique d'Averroès |
Type | Article |
Language | French |
Date | 2001 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 12 |
Pages | 143–153 |
Categories | Metaphysics |
Author(s) | Laurence Bauloye |
Publisher(s) | |
Translator(s) |
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Title | The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics |
Type | Article |
Language | English |
Date | 2001 |
Journal | Studia Neoaristotelica |
Volume | 8 |
Issue | 2 |
Pages | 163-177 |
Categories | Metaphysics, Aristotle, Relation between Philosophy and Theology |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God’s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect. |
{"_index":"bib","_type":"_doc","_id":"1776","_score":null,"_source":{"id":1776,"authors_free":[{"id":2049,"entry_id":1776,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"},"abstract":"Translators of Aristotle\u2019s and Averro\u00ebs\u2019 metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, \u201cmofet\u201d and \u201cdevequt\u201d, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averro\u00ebs\u2019 Long Commentary on Aristotle\u2019s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God\u2019s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.","btype":3,"date":"2001","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/studneoar20118213","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1776,"journal_id":null,"journal_name":"Studia Neoaristotelica","volume":"8","issue":"2","pages":"163-177"}},"sort":[2001]}
Title | Possible Worlds in the Tahāfut al-tahāfut. Averroes on Plenitude and Possibility |
Type | Article |
Language | English |
Date | 2000 |
Journal | Journal of the History of Philosophy |
Volume | 38 |
Issue | 3 |
Pages | 329–347 |
Categories | Metaphysics |
Author(s) | Taneli Kukkonen |
Publisher(s) | |
Translator(s) |
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Title | Substantality of Prime Matter in Averroes |
Type | Article |
Language | English |
Date | 2000 |
Journal | The Modern Schoolman |
Volume | 78 |
Pages | 53–70 |
Categories | Metaphysics |
Author(s) | Antonio Pérez Estévez |
Publisher(s) | |
Translator(s) |
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Title | Ha-'taḥbulah' ke-ʾemẓaʿi li-ftiḥat ha-limud ba-ʾelohiyut ʾeẓel ha-RaMBaM ve-Ibn Rušd |
Translation | The 'ruse' as a means to begin to study metaphysics in Maimonides and Averroes |
Type | Article |
Language | Hebrew |
Date | 1994 |
Journal | Peʿamim |
Volume | 61 |
Pages | 109–131 |
Categories | Metaphysics |
Author(s) | ʿAmirah ʿEden |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"554","_score":null,"_source":{"id":554,"authors_free":[{"id":702,"entry_id":554,"agent_type":"person","is_normalised":1,"person_id":820,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u02bfAmirah \u02bfEden","free_first_name":"\u02bfAmirah","free_last_name":"\u02bfEden","norm_person":{"id":820,"first_name":"\u02bfAmirah","last_name":"\u02bfEden","full_name":"\u02bfAmirah \u02bfEden","short_ident":"AmiEde","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=\u02bfAmirah \u02bfEden"}}],"entry_title":"Ha-'ta\u1e25bulah' ke-\u02beem\u1e93a\u02bfi li-fti\u1e25at ha-limud ba-\u02beelohiyut \u02bee\u1e93el ha-RaMBaM ve-Ibn Ru\u0161d","title_transcript":null,"title_translation":"The 'ruse' as a means to begin to study metaphysics in Maimonides and Averroes","main_title":{"title":"Ha-'ta\u1e25bulah' ke-\u02beem\u1e93a\u02bfi li-fti\u1e25at ha-limud ba-\u02beelohiyut \u02bee\u1e93el ha-RaMBaM ve-Ibn Ru\u0161d"},"abstract":null,"btype":3,"date":"1994","language":"Hebrew","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":820,"full_name":"\u02bfAmirah \u02bfEden","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":554,"journal_id":null,"journal_name":"Pe\u02bfamim","volume":"61","issue":null,"pages":"109\u2013131"}},"sort":["Ha-'ta\u1e25bulah' ke-\u02beem\u1e93a\u02bfi li-fti\u1e25at ha-limud ba-\u02beelohiyut \u02bee\u1e93el ha-RaMBaM ve-Ibn Ru\u0161d"]}
Title | Ibn Rushd and Aquinas on God’s Causal Omniscience |
Type | Article |
Language | English |
Date | 2019 |
Journal | The Muslim World |
Volume | 109 |
Issue | 4 |
Pages | 595–614 |
Categories | Thomas, Metaphysics, Aristotle, Commentary, Theology |
Author(s) | Stephen Ogden |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5100","_score":null,"_source":{"id":5100,"authors_free":[{"id":5874,"entry_id":5100,"agent_type":"person","is_normalised":1,"person_id":1681,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen Ogden","free_first_name":"Stephen","free_last_name":"Ogden","norm_person":{"id":1681,"first_name":"Stephen R. ","last_name":"Ogden","full_name":"Stephen R. Ogden","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Stephen R. Ogden"}}],"entry_title":"Ibn Rushd and Aquinas on God\u2019s Causal Omniscience","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd and Aquinas on God\u2019s Causal Omniscience"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1111\/muwo.12312","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1681,"full_name":"Stephen R. Ogden","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5100,"journal_id":null,"journal_name":"The Muslim World","volume":"109","issue":"4","pages":"595\u2013614"}},"sort":["Ibn Rushd and Aquinas on God\u2019s Causal Omniscience"]}
Title | Ibn Rushd on God's Decree and Determination (al-qaḍāʾ wa-l-qadar) |
Type | Article |
Language | English |
Date | 2009 |
Journal | Al-Qanṭara |
Volume | 27 |
Issue | 2 |
Pages | 245–264 |
Categories | Metaphysics |
Author(s) | Catarina Belo |
Publisher(s) | |
Translator(s) |
This article is based on Ibn Rushd's chapter on God's qaḍāʾ wa-qadar, which adresses the question of predestination, as illustrative of a rationalistic approach that introduces philosophical views into an age-old religious debate. My aim is to present Ibn Rushd's argument, which has unmistakable Aristotelian overtones; therefore, the harmonization of religion and philosophy implicit in his argument is one of the points I would like to explore in this paper. In the same way, I am interested in discussing whether Ibn Rushd's proposed solution constitutes a middle way between two opposite positions and solves the perennial problem of determinism. The paper also discusses the issue whether he supports predestination, i.e., the view that events are predetermined by God before they happen. |
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Title | Ibn Rushd on Knowledge, Pleasures, and Analogy |
Type | Article |
Language | English |
Date | 2021 |
Journal | Philosophy and Scienes in Muslim Contexts |
Categories | Logic, Psychology, Metaphysics, Poetics, Rhetoric |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
Online Access | https://philosmus.org/en/archives/894 |
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Title | Ibn Rushd's Metaphysics. A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, trans. Charles Genequand |
Type | Article |
Language | English |
Date | 1987 |
Journal | The Middle East Journal |
Volume | 41 |
Pages | 310–311 |
Categories | Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd's Response to al-Ghazālī's Refutations of the Philosophers' Conception of an Agent in the Theory of Emanation |
Type | Article |
Language | English |
Date | 1993 |
Journal | Hamdard islamicus |
Volume | 16 |
Pages | 25–39 |
Categories | Metaphysics, al-Ġazālī |
Author(s) | Mohammed Yusoff Hussain |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd/Averroes and "Islamic" Rationalism |
Type | Article |
Language | English |
Date | 2009 |
Journal | Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion |
Volume | 15 |
Issue | 2 |
Pages | 225–235 |
Categories | Metaphysics, Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion. |
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Title | Ibn Rušd on the Structure of Aristotle's Metaphysics |
Type | Article |
Language | English |
Date | 2010 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 21 |
Pages | 375–410 |
Categories | Metaphysics, Aristotle, Alexander of Aphrodisias |
Author(s) | Rüdiger Arnzen |
Publisher(s) | |
Translator(s) |
The structure of Aristotle's Metaphysics was a matter of dispute among ancient and Medieval Greek, Arabic, and Latin-writing commentators. The present article investigates the question in which way the Arab philosopher Averroes dealt with this problem in his so-called Epitome and his literal commentary on the Metaphysics. It tries to show that in the Epitome Averroes restructured the contents of the Metaphysics according to his own conception of this discipline, and that this conception was partly indebted to his own main sources, al-Fārābī and Ibn Sīnā, partly independent from these. Furthemore, the article examines whether and, if so, in which whay Averroes changed his mind about metaphysics as such and/or the structure of Aristotle's Metaphysics in his late literal commentary. It is argued that Averroes discarded there some of his earlier Avicennian positions in favour of a certain rapprochement to positions held by Alexander of Aphrodisias, but never gave up in general his overall conception of the Metaphysics as displayed in the Epitome. |
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Title | Ibn Sînâ and Ibn Rushd on Essence and Existence: A Critical Analysis |
Type | Article |
Language | English |
Date | 2019 |
Journal | Ishraq |
Volume | 9 |
Pages | 13–22 |
Categories | Avicenna, Metaphysics, Ontology |
Author(s) | Ahmad Ahmadi |
Publisher(s) | |
Translator(s) |
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Title | Ibn ʿArabī begegnet Ibn Rushd. Variationen zum Thema Gotteserkenntnis |
Type | Article |
Language | German |
Date | 1986 |
Journal | Zeitschrift für Geschichte der Arabisch-Islamischen Wissenschaften |
Volume | 3 |
Pages | 280–334 |
Categories | Metaphysics |
Author(s) | Egbert Meyer |
Publisher(s) | |
Translator(s) |
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