Type of Media
Category
La definizione delle sostanze sensibili nel Commento grande (Tafsīr) di Averroé a Metafisica Z 10, 2003
By: Matteo Di Giovanni
Title La definizione delle sostanze sensibili nel Commento grande (Tafsīr) di Averroé a Metafisica Z 10
Type Article
Language Italian
Date 2003
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 14
Pages 27–63
Categories Metaphysics
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)

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Aristotle, Averroes and Thomas Aquinas on the Nature of Essence, 2003
By: Fabrizio Amerini
Title Aristotle, Averroes and Thomas Aquinas on the Nature of Essence
Type Article
Language English
Date 2003
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 14
Pages 79–122
Categories Metaphysics, Aristotle, Aquinas
Author(s) Fabrizio Amerini
Publisher(s)
Translator(s)

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Remarques sur la traduction usṭāt̵ du livre Lambda de la "Métaphysique", chapitre 6, 2003
By: M. Geoffroy
Title Remarques sur la traduction usṭāt̵ du livre Lambda de la "Métaphysique", chapitre 6
Type Article
Language French
Date 2003
Journal Recherches de théologie et philosophie médiévales
Volume 70
Issue 2
Pages 417-436
Categories Aristotle, Metaphysics, Transmission
Author(s) M. Geoffroy
Publisher(s)
Translator(s)

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Remarques sur le livre Lambda de la Métaphysique, 2003
By: Paul Thillet
Title Remarques sur le livre Lambda de la Métaphysique
Type Article
Language French
Date 2003
Journal Recherches de théologie et philosophie médiévales
Volume 70
Pages 361–400
Categories Metaphysics
Author(s) Paul Thillet
Publisher(s)
Translator(s)

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Averroes and the Teleological Argument, 2002
By: Taneli Kukkonen
Title Averroes and the Teleological Argument
Type Article
Language English
Date 2002
Journal Religious Studies
Volume 38
Pages 405–428
Categories Metaphysics
Author(s) Taneli Kukkonen
Publisher(s)
Translator(s)

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Sulla tradizione ebraica di alcuni commenti arabi alla Metafisica. Abū l-Farag Ibn al-Tayyib e Averroè, 2001
By: Mauro Zonta
Title Sulla tradizione ebraica di alcuni commenti arabi alla Metafisica. Abū l-Farag Ibn al-Tayyib e Averroè
Type Article
Language Italian
Date 2001
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 12
Pages 155–177
Categories Metaphysics
Author(s) Mauro Zonta
Publisher(s)
Translator(s)

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Le genre des substances dans la métaphysique d'Averroès, 2001
By: Laurence Bauloye
Title Le genre des substances dans la métaphysique d'Averroès
Type Article
Language French
Date 2001
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 12
Pages 143–153
Categories Metaphysics
Author(s) Laurence Bauloye
Publisher(s)
Translator(s)

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The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics, 2001
By: Yehuda Halper
Title The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics
Type Article
Language English
Date 2001
Journal Studia Neoaristotelica
Volume 8
Issue 2
Pages 163-177
Categories Metaphysics, Aristotle, Relation between Philosophy and Theology
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God’s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.

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Possible Worlds in the Tahāfut al-tahāfut. Averroes on Plenitude and Possibility, 2000
By: Taneli Kukkonen
Title Possible Worlds in the Tahāfut al-tahāfut. Averroes on Plenitude and Possibility
Type Article
Language English
Date 2000
Journal Journal of the History of Philosophy
Volume 38
Issue 3
Pages 329–347
Categories Metaphysics
Author(s) Taneli Kukkonen
Publisher(s)
Translator(s)

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Substantality of Prime Matter in Averroes, 2000
By: Antonio Pérez Estévez
Title Substantality of Prime Matter in Averroes
Type Article
Language English
Date 2000
Journal The Modern Schoolman
Volume 78
Pages 53–70
Categories Metaphysics
Author(s) Antonio Pérez Estévez
Publisher(s)
Translator(s)

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Ha-'taḥbulah' ke-ʾemẓaʿi li-ftiḥat ha-limud ba-ʾelohiyut ʾeẓel ha-RaMBaM ve-Ibn Rušd, 1994
By: ʿAmirah ʿEden
Title Ha-'taḥbulah' ke-ʾemẓaʿi li-ftiḥat ha-limud ba-ʾelohiyut ʾeẓel ha-RaMBaM ve-Ibn Rušd
Translation The 'ruse' as a means to begin to study metaphysics in Maimonides and Averroes
Type Article
Language Hebrew
Date 1994
Journal Peʿamim
Volume 61
Pages 109–131
Categories Metaphysics
Author(s) ʿAmirah ʿEden
Publisher(s)
Translator(s)

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Ibn Rushd and Aquinas on God’s Causal Omniscience, 2019
By: Stephen Ogden
Title Ibn Rushd and Aquinas on God’s Causal Omniscience
Type Article
Language English
Date 2019
Journal The Muslim World
Volume 109
Issue 4
Pages 595–614
Categories Thomas, Metaphysics, Aristotle, Commentary, Theology
Author(s) Stephen Ogden
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5100","_score":null,"_source":{"id":5100,"authors_free":[{"id":5874,"entry_id":5100,"agent_type":"person","is_normalised":1,"person_id":1681,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen Ogden","free_first_name":"Stephen","free_last_name":"Ogden","norm_person":{"id":1681,"first_name":"Stephen R. ","last_name":"Ogden","full_name":"Stephen R. Ogden","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Stephen R. Ogden"}}],"entry_title":"Ibn Rushd and Aquinas on God\u2019s Causal Omniscience","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd and Aquinas on God\u2019s Causal Omniscience"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1111\/muwo.12312","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1681,"full_name":"Stephen R. Ogden","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5100,"journal_id":null,"journal_name":"The Muslim World","volume":"109","issue":"4","pages":"595\u2013614"}},"sort":["Ibn Rushd and Aquinas on God\u2019s Causal Omniscience"]}

Ibn Rushd on God's Decree and Determination (al-qaḍāʾ wa-l-qadar), 2009
By: Catarina Belo
Title Ibn Rushd on God's Decree and Determination (al-qaḍāʾ wa-l-qadar)
Type Article
Language English
Date 2009
Journal Al-Qanṭara
Volume 27
Issue 2
Pages 245–264
Categories Metaphysics
Author(s) Catarina Belo
Publisher(s)
Translator(s)
This article is based on Ibn Rushd's chapter on God's qaḍāʾ wa-qadar, which adresses the question of predestination, as illustrative of a rationalistic approach that introduces philosophical views into an age-old religious debate. My aim is to present Ibn Rushd's argument, which has unmistakable Aristotelian overtones; therefore, the harmonization of religion and philosophy implicit in his argument is one of the points I would like to explore in this paper. In the same way, I am interested in discussing whether Ibn Rushd's proposed solution constitutes a middle way between two opposite positions and solves the perennial problem of determinism. The paper also discusses the issue whether he supports predestination, i.e., the view that events are predetermined by God before they happen.

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Ibn Rushd on Knowledge, Pleasures, and Analogy, 2021
By: Fouad Ben Ahmed
Title Ibn Rushd on Knowledge, Pleasures, and Analogy
Type Article
Language English
Date 2021
Journal Philosophy and Scienes in Muslim Contexts
Categories Logic, Psychology, Metaphysics, Poetics, Rhetoric
Author(s) Fouad Ben Ahmed
Publisher(s)
Translator(s)

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Ibn Rushd's Metaphysics. A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, trans. Charles Genequand, 1987
By: Richard C. Taylor
Title Ibn Rushd's Metaphysics. A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, trans. Charles Genequand
Type Article
Language English
Date 1987
Journal The Middle East Journal
Volume 41
Pages 310–311
Categories Metaphysics
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Ibn Rushd's Response to al-Ghazālī's Refutations of the Philosophers' Conception of an Agent in the Theory of Emanation, 1993
By: Mohammed Yusoff Hussain
Title Ibn Rushd's Response to al-Ghazālī's Refutations of the Philosophers' Conception of an Agent in the Theory of Emanation
Type Article
Language English
Date 1993
Journal Hamdard islamicus
Volume 16
Pages 25–39
Categories Metaphysics, al-Ġazālī
Author(s) Mohammed Yusoff Hussain
Publisher(s)
Translator(s)

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Ibn Rushd/Averroes and "Islamic" Rationalism, 2009
By: Richard C. Taylor
Title Ibn Rushd/Averroes and "Islamic" Rationalism
Type Article
Language English
Date 2009
Journal Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion
Volume 15
Issue 2
Pages 225–235
Categories Metaphysics, Theology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)
The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion.

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Ibn Rušd on the Structure of Aristotle's Metaphysics, 2010
By: Rüdiger Arnzen
Title Ibn Rušd on the Structure of Aristotle's Metaphysics
Type Article
Language English
Date 2010
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 21
Pages 375–410
Categories Metaphysics, Aristotle, Alexander of Aphrodisias
Author(s) Rüdiger Arnzen
Publisher(s)
Translator(s)
The structure of Aristotle's Metaphysics was a matter of dispute among ancient and Medieval Greek, Arabic, and Latin-writing commentators. The present article investigates the question in which way the Arab philosopher Averroes dealt with this problem in his so-called Epitome and his literal commentary on the Metaphysics. It tries to show that in the Epitome Averroes restructured the contents of the Metaphysics according to his own conception of this discipline, and that this conception was partly indebted to his own main sources, al-Fārābī and Ibn Sīnā, partly independent from these. Furthemore, the article examines whether and, if so, in which whay Averroes changed his mind about metaphysics as such and/or the structure of Aristotle's Metaphysics in his late literal commentary. It is argued that Averroes discarded there some of his earlier Avicennian positions in favour of a certain rapprochement to positions held by Alexander of Aphrodisias, but never gave up in general his overall conception of the Metaphysics as displayed in the Epitome.

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Ibn Sînâ and Ibn Rushd on Essence and Existence: A Critical Analysis, 2019
By: Ahmad Ahmadi
Title Ibn Sînâ and Ibn Rushd on Essence and Existence: A Critical Analysis
Type Article
Language English
Date 2019
Journal Ishraq
Volume 9
Pages 13–22
Categories Avicenna, Metaphysics, Ontology
Author(s) Ahmad Ahmadi
Publisher(s)
Translator(s)

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Ibn ʿArabī begegnet Ibn Rushd. Variationen zum Thema Gotteserkenntnis, 1986
By: Egbert Meyer
Title Ibn ʿArabī begegnet Ibn Rushd. Variationen zum Thema Gotteserkenntnis
Type Article
Language German
Date 1986
Journal Zeitschrift für Geschichte der Arabisch-Islamischen Wissenschaften
Volume 3
Pages 280–334
Categories Metaphysics
Author(s) Egbert Meyer
Publisher(s)
Translator(s)

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