Title | A Theory of Judgment in Averroes |
Type | Article |
Language | English |
Date | 2021 |
Journal | Arab Studies Quarterly |
Volume | 43 |
Issue | No. 3 (Summer 2021) |
Pages | 268–281 |
Categories | Linguistics, Politics, Rhetoric, Law, Psychology |
Author(s) | Rayyan Dabbous |
Publisher(s) | |
Translator(s) |
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Ibn Rushd’s the Decisive Treatise (1126–98) is widely acknowledged as an important text for understanding his legal ideas, with some scholars describing this text as a legal opinion (fatwa) issued for the Malikite jurists of that period. Contrastingly, I argue that the Decisive Treatise forms part of Ibn Rushd’s broader vision for political reform, and should thus be reconsidered as an important text for understanding his ideas on political authority. Whilst Ibn Rushd persisted in advancing the Almohad policy of reform, by calling on the religious scholars who occupied an important space in Almohad society to relinquish their narrow positions on how to understand and interpret Islamic Law, he went further in devising his own guidelines for reform. This constituted an argument that Greek ideas, and the wisdom of the ancient philosophers, are not only compatible with Islamic principles but also stand to offer much-needed guidance. |
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Title | The Contention between Secular and Revealed Law: Analyzing Ibn Rushd’s Solution to the Problem of the “Virtuous Society” |
Type | Article |
Language | English |
Date | 2019 |
Journal | Journal of Islamic and Muslim Studies |
Volume | 4 |
Issue | 1 |
Pages | 43–65 |
Categories | Politics, Law, Commentary, Plato |
Author(s) | Jaan S. Islam |
Publisher(s) | |
Translator(s) |
This article is an analysis of the political thought of Ibn Rushd and its significance for the current conflict in Islamic political thought between liberal, secular and conservative Islamist thinkers over the meaning of the “virtuous society” and how it can be implemented. It is argued that the thought of Ibn Rushd offers a concept of the virtuous society that reconciles secular law and religious Sharī‘a law. The article analyzes Ibn Rushd’s Commentary on Plato’s Republic, and assesses it as potentially being able to reconcile the philosophical conflict between logically discerned law and revealed law. It is contended that the separation between “religious” and “political” (i.e., philosophical) domains often attributed to Ibn Rushd does not fully consider the entirety of Ibn Rushd’s writings and interprets his works without regard for their historical and religious contextual significance. |
Online Access | https://www.jstor.org/stable/10.2979/jims.4.1.02 |
DOI | https://doi.org/10.2979/jims.4.1.02 |
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Title | On Natural Right and Other Unwritten Guides to Political Well-Being |
Type | Article |
Language | English |
Date | 2006 |
Journal | The Good Society |
Volume | 15 |
Issue | 2 |
Pages | 53-55 |
Categories | Law, Politics |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/25702820 |
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Title | Zwischen nomos und scharīʿa. Staatsverständnis und Staatsvision bei Averroes anhand seines Kommentars zu Platons Staat |
Type | Article |
Language | German |
Date | 2002 |
Journal | Concilium medii aevi. Zeitschrift für Geschichte, Kunst und Kultur des Mittelalters und der Frühen Neuzeit |
Volume | 5 |
Pages | 143–186 |
Categories | Politics, Law |
Author(s) | Michael Jainzik |
Publisher(s) | |
Translator(s) |
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Title | A Theory of Judgment in Averroes |
Type | Article |
Language | English |
Date | 2021 |
Journal | Arab Studies Quarterly |
Volume | 43 |
Issue | No. 3 (Summer 2021) |
Pages | 268–281 |
Categories | Linguistics, Politics, Rhetoric, Law, Psychology |
Author(s) | Rayyan Dabbous |
Publisher(s) | |
Translator(s) |
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Ibn Rushd’s the Decisive Treatise (1126–98) is widely acknowledged as an important text for understanding his legal ideas, with some scholars describing this text as a legal opinion (fatwa) issued for the Malikite jurists of that period. Contrastingly, I argue that the Decisive Treatise forms part of Ibn Rushd’s broader vision for political reform, and should thus be reconsidered as an important text for understanding his ideas on political authority. Whilst Ibn Rushd persisted in advancing the Almohad policy of reform, by calling on the religious scholars who occupied an important space in Almohad society to relinquish their narrow positions on how to understand and interpret Islamic Law, he went further in devising his own guidelines for reform. This constituted an argument that Greek ideas, and the wisdom of the ancient philosophers, are not only compatible with Islamic principles but also stand to offer much-needed guidance. |
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Title | On Natural Right and Other Unwritten Guides to Political Well-Being |
Type | Article |
Language | English |
Date | 2006 |
Journal | The Good Society |
Volume | 15 |
Issue | 2 |
Pages | 53-55 |
Categories | Law, Politics |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/25702820 |
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Title | The Contention between Secular and Revealed Law: Analyzing Ibn Rushd’s Solution to the Problem of the “Virtuous Society” |
Type | Article |
Language | English |
Date | 2019 |
Journal | Journal of Islamic and Muslim Studies |
Volume | 4 |
Issue | 1 |
Pages | 43–65 |
Categories | Politics, Law, Commentary, Plato |
Author(s) | Jaan S. Islam |
Publisher(s) | |
Translator(s) |
This article is an analysis of the political thought of Ibn Rushd and its significance for the current conflict in Islamic political thought between liberal, secular and conservative Islamist thinkers over the meaning of the “virtuous society” and how it can be implemented. It is argued that the thought of Ibn Rushd offers a concept of the virtuous society that reconciles secular law and religious Sharī‘a law. The article analyzes Ibn Rushd’s Commentary on Plato’s Republic, and assesses it as potentially being able to reconcile the philosophical conflict between logically discerned law and revealed law. It is contended that the separation between “religious” and “political” (i.e., philosophical) domains often attributed to Ibn Rushd does not fully consider the entirety of Ibn Rushd’s writings and interprets his works without regard for their historical and religious contextual significance. |
Online Access | https://www.jstor.org/stable/10.2979/jims.4.1.02 |
DOI | https://doi.org/10.2979/jims.4.1.02 |
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Title | Zwischen nomos und scharīʿa. Staatsverständnis und Staatsvision bei Averroes anhand seines Kommentars zu Platons Staat |
Type | Article |
Language | German |
Date | 2002 |
Journal | Concilium medii aevi. Zeitschrift für Geschichte, Kunst und Kultur des Mittelalters und der Frühen Neuzeit |
Volume | 5 |
Pages | 143–186 |
Categories | Politics, Law |
Author(s) | Michael Jainzik |
Publisher(s) | |
Translator(s) |
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