| Title | Does Averroes Have a Philosophy of History? |
| Type | Article |
| Language | English |
| Date | 2004 |
| Journal | Mélanges de l'Université Saint-JosephThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16–27 June 2003 |
| Volume | 57 |
| Pages | 411–441 |
| Categories | Politics, Plato |
| Author(s) | Maroun Aouad |
| Publisher(s) | |
| Translator(s) |
| The paper tries to determine whether Averroes has a theory of political change. It discusses his reasons for deviating from Plato's sequence of political regimes. |
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| Title | Zwischen nomos und scharīʿa. Staatsverständnis und Staatsvision bei Averroes anhand seines Kommentars zu Platons Staat |
| Type | Article |
| Language | German |
| Date | 2002 |
| Journal | Concilium medii aevi. Zeitschrift für Geschichte, Kunst und Kultur des Mittelalters und der Frühen Neuzeit |
| Volume | 5 |
| Pages | 143–186 |
| Categories | Politics, Law |
| Author(s) | Michael Jainzik |
| Publisher(s) | |
| Translator(s) |
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{"_index":"bib","_type":"_doc","_id":"5544","_score":null,"_source":{"id":5544,"authors_free":[{"id":6437,"entry_id":5544,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fred R. Dallmayr","free_first_name":"Fred R.","free_last_name":"Dallmayr","norm_person":null}],"entry_title":"Reason, faith, and politics: a journey to Muslim Andalusia","title_transcript":"","title_translation":"","main_title":{"title":"Reason, faith, and politics: a journey to Muslim Andalusia"},"abstract":"","btype":3,"date":"2000","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5544,"journal_id":null,"journal_name":"The Maghreb review","volume":"25","issue":"3-4","pages":"194-216"}},"sort":[2000]}
| Title | Averroes and the Emancipation of Women |
| Type | Article |
| Language | English |
| Date | 1996 |
| Journal | Revue tunisienne des études philosophiques |
| Volume | 15 |
| Categories | Politics |
| Author(s) | Friedrich Niewöhner |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1125","_score":null,"_source":{"id":1125,"authors_free":[{"id":1303,"entry_id":1125,"agent_type":"person","is_normalised":1,"person_id":629,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Friedrich Niew\u00f6hner","free_first_name":"Friedrich","free_last_name":"Niew\u00f6hner","norm_person":{"id":629,"first_name":"Friedrich","last_name":"Niew\u00f6hner","full_name":"Friedrich Niew\u00f6hner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/121637980","viaf_url":"https:\/\/viaf.org\/viaf\/64039885","db_url":"https:\/\/www.deutsche-biographie.de\/sfzN1540-6.html","from_claudius":1,"link":"bib?authors[]=Friedrich Niew\u00f6hner"}}],"entry_title":"Averroes and the Emancipation of Women","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes and the Emancipation of Women"},"abstract":null,"btype":3,"date":"1996","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":629,"full_name":"Friedrich Niew\u00f6hner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1125,"journal_id":null,"journal_name":"Revue tunisienne des \u00e9tudes philosophiques","volume":"15","issue":null,"pages":null}},"sort":[1996]}
| Title | A Comparison Between Khumainī's Government of the Jurist and The Commentary on Plato's Republic of Ibn Rushd |
| Type | Article |
| Language | English |
| Date | 1996 |
| Journal | Journal of Islamic Studies |
| Volume | 7 |
| Issue | 1 |
| Pages | 16–31 |
| Categories | Politics |
| Author(s) | Vanessa Martin |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26195475 |
{"_index":"bib","_type":"_doc","_id":"751","_score":null,"_source":{"id":751,"authors_free":[{"id":911,"entry_id":751,"agent_type":"person","is_normalised":1,"person_id":939,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Vanessa Martin","free_first_name":"Vanessa","free_last_name":"Martin","norm_person":{"id":939,"first_name":"Vanessa","last_name":"Martin","full_name":"Vanessa Martin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1089137915","viaf_url":"https:\/\/viaf.org\/viaf\/100256567","db_url":"","from_claudius":1,"link":"bib?authors[]=Vanessa Martin"}}],"entry_title":"A Comparison Between Khumain\u012b's Government of the Jurist and The Commentary on Plato's Republic of Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"A Comparison Between Khumain\u012b's Government of the Jurist and The Commentary on Plato's Republic of Ibn Rushd"},"abstract":"","btype":3,"date":"1996","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/26195475","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":939,"full_name":"Vanessa Martin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":751,"journal_id":null,"journal_name":"Journal of Islamic Studies","volume":"7","issue":"1","pages":"16\u201331"}},"sort":[1996]}
| Title | Le chiose alla traduzione latina di Elia del Medigo della Parafrasi della Repubblica di Platone di Averroè |
| Type | Article |
| Language | Italian |
| Date | 1994 |
| Journal | Bulletin de philosophie médiévale |
| Volume | 36 |
| Pages | 56–62 |
| Categories | Politics, Latin Averroism |
| Author(s) | P. E. Fornaciari |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"745","_score":null,"_source":{"id":745,"authors_free":[{"id":904,"entry_id":745,"agent_type":"person","is_normalised":1,"person_id":932,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"P. E. Fornaciari","free_first_name":"P. E.","free_last_name":"Fornaciari","norm_person":{"id":932,"first_name":"P. E.","last_name":"Fornaciari","full_name":"P. E. Fornaciari","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/131511947","viaf_url":"https:\/\/viaf.org\/viaf\/77448876","db_url":"","from_claudius":1,"link":"bib?authors[]=P. E. Fornaciari"}}],"entry_title":"Le chiose alla traduzione latina di Elia del Medigo della Parafrasi della Repubblica di Platone di Averro\u00e8","title_transcript":null,"title_translation":null,"main_title":{"title":"Le chiose alla traduzione latina di Elia del Medigo della Parafrasi della Repubblica di Platone di Averro\u00e8"},"abstract":null,"btype":3,"date":"1994","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":932,"full_name":"P. E. Fornaciari","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":745,"journal_id":null,"journal_name":"Bulletin de philosophie m\u00e9di\u00e9vale","volume":"36","issue":null,"pages":"56\u201362"}},"sort":[1994]}
| Title | Eliyah del Medigo ve-ha-maṣoret ha-medinit ha-ʾaplaṭonit bi-tqufat ha-Renaissance. ʿIm pirṣum ha-mahadurah ha-maddaʿit šel tirgumo ha-laṭini šel del Medigo la-nuṣaḥ ha-ʿibri šel peruš Ibn Rušd la-'Medinah' le-ʾaplaṭon |
| Translation | Eliah del Medigo and the Platonic political tradition in the Renaissance. Includes publication of the scientific edition of del Medigo's Latin translation of the Hebrew version of Averroes's commentary on Plato's 'Republic' |
| Type | Article |
| Language | Hebrew |
| Date | 1994 |
| Journal | Italia |
| Volume | 11 |
| Pages | 57–76 |
| Categories | Politics, Renaissance, Latin Averroism, Plato |
| Author(s) | Abraham Melamed |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes y la República de Platón |
| Type | Article |
| Language | Spanish |
| Date | 1994 |
| Journal | Pensamiento |
| Volume | 50 |
| Pages | 25–46 |
| Categories | Politics, Plato |
| Author(s) | Francisco Pérez Ruiz , Francisco Pérez Ruiz |
| Publisher(s) | |
| Translator(s) |
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| Title | The Political Teaching of Averroes |
| Type | Article |
| Language | English |
| Date | 1992 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 2 |
| Pages | 187–202 |
| Categories | Politics |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
| Though much has been written of late about Averroes and his philosophy, little attention has been paid to his political teaching. Generally speaking, his works can be divided into two categories: (a) commentaries on Aristotle and other important thinkers and (b) occasional treatises written to resolve particular questions. The subject of this essay, his political teaching, is stated most directly in the first classification of writings - especially in his commentaries on Aristotle's Rhetoric and Plato's Republic. Even though the second kind of writings helps to nuance some of his broader themes - especially the two treatises having to do with the relationship between philosophy anddivine law, namely, the Decisive Treatise and its sequel Kašf ʿan manāhiǧ al-adilla - considerations of space preclude an analysis of them here. Our examination of the first two writings will focus primarily on what Averroes has to say about the different kinds of political regimes and, above all, the best regime, for his discussion of it leads him to reflect more generally on other major political questions. |
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| Title | Political Islam: The Origins |
| Type | Article |
| Language | English |
| Date | 1992 |
| Journal | The Annals of the American Academy of Political and Social Science |
| Volume | 524 |
| Pages | 26-37 |
| Categories | Politics, Surveys |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1046703 |
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| Ibn Rushd’s the Decisive Treatise (1126–98) is widely acknowledged as an important text for understanding his legal ideas, with some scholars describing this text as a legal opinion (fatwa) issued for the Malikite jurists of that period. Contrastingly, I argue that the Decisive Treatise forms part of Ibn Rushd’s broader vision for political reform, and should thus be reconsidered as an important text for understanding his ideas on political authority. Whilst Ibn Rushd persisted in advancing the Almohad policy of reform, by calling on the religious scholars who occupied an important space in Almohad society to relinquish their narrow positions on how to understand and interpret Islamic Law, he went further in devising his own guidelines for reform. This constituted an argument that Greek ideas, and the wisdom of the ancient philosophers, are not only compatible with Islamic principles but also stand to offer much-needed guidance. |
{"_index":"bib","_type":"_doc","_id":"5770","_score":null,"_source":{"id":5770,"authors_free":[{"id":6683,"entry_id":5770,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ayesha Omar","free_first_name":"Ayesha ","free_last_name":"Omar","norm_person":null}],"entry_title":"Ibn Rushd\u2019s The Decisive Treatise: A Text for Political Reform","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s The Decisive Treatise: A Text for Political Reform"},"abstract":"Ibn Rushd\u2019s the Decisive Treatise (1126\u201398) is widely acknowledged as an important text for understanding his legal ideas, with some scholars describing this text as a legal opinion (fatwa) issued for the Malikite jurists of that period. Contrastingly, I argue that the Decisive Treatise forms part of Ibn Rushd\u2019s broader vision for political reform, and should thus be reconsidered as an important text for understanding his ideas on political authority. Whilst Ibn Rushd persisted in advancing the Almohad policy of reform, by calling on the religious scholars who occupied an important space in Almohad society to relinquish their narrow positions on how to understand and interpret Islamic Law, he went further in devising his own guidelines for reform. This constituted an argument that Greek ideas, and the wisdom of the ancient philosophers, are not only compatible with Islamic principles but also stand to offer much-needed guidance.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1177\/0971945818801398","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5770,"journal_id":null,"journal_name":"The Medieval History Journal","volume":"22","issue":"1","pages":"131-155"}},"sort":["Ibn Rushd\u2019s The Decisive Treatise: A Text for Political Reform"]}
| Title | L'éducation aristotélicienne des philosophes-rois de Platon dans le Commentaire sur la République d'Averroès |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Internationale de l'Imaginaire |
| Volume | 17–18 |
| Pages | 147–152 |
| Categories | Politics |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
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| Title | L'éducation politique selon Ibn Roshd (Averroes) |
| Type | Article |
| Language | French |
| Date | 1980 |
| Journal | Studia islamica |
| Volume | 52 |
| Pages | 135–166 |
| Categories | Politics |
| Author(s) | Louis Lazar |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1595365 |
| DOI | https://doi.org/10.2307/1595365 |
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| Title | La filosofía explica la revelación sobre el “Averroismo politico” en el Defensor pacis de Marsilio de Padua |
| Type | Article |
| Language | Portuguese |
| Date | 2011 |
| Journal | Educão e Filosofia Uberlândia |
| Volume | 25 |
| Issue | 50 |
| Pages | 475–500 |
| Categories | Averroism, Politics |
| Author(s) | Francisco Bertelloni |
| Publisher(s) | |
| Translator(s) |
| Bruno Nardi fue el primero que tipificó el pensamiento de Marsilio de Padua como “averroismo político”. Sin embargo la edad media no tuvo acceso a la filosofía política de Averroes. Por ello es improbable que Nardi haya fundamentado la utilización de esa categoría teniendo en cuenta las ideas políticas de Averroes y de Marsilio. El artículo muestra que, en todo caso, Marsilio podría ser llamado “averroista político” teniendo en cuenta, no su pensamiento político, sino sus ideas filosóficas y, en especial, las actitudes metodológicas referidas a la relación Fe-Razón que manifiesta en su Defensor Pacis. A partir de Nardi el “averroismo político” se transformó en una categoría controvertida que condujo a una polémica acerca de la existencia o no de una corriente similar en el pensamiento político medieval. De hecho, en numerosos pasajes del Defensor pacis aparece la distinción Fe-razón utilizada en favor de un predominio de una actitud metodológica racionalista. Con todo, el racionalismo de Marsilio es fluctuante. Por ejemplo, cuando explica el nacimiento de la civitas, en lugar de demostrarlo a partir del concepto filosófico de natura, atribuye ese nacimiento al pecado original. Ese uso de la historia de la salvación y de la teología parece poner en duda el racionalismo extremo de Marsilio. El artículo propone responder tres preguntas: a) si Marsilio pone límites a la revelación en el Defensor Pacis; b) cuál es el alcance de ese límite; c) si ese límite que Marsilio pone a la Revelación puede ser considerado como una influencia averroista sobre el paduano. |
{"_index":"bib","_type":"_doc","_id":"1763","_score":null,"_source":{"id":1763,"authors_free":[{"id":2034,"entry_id":1763,"agent_type":"person","is_normalised":1,"person_id":1497,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francisco Bertelloni","free_first_name":"Francisco","free_last_name":"Bertelloni","norm_person":{"id":1497,"first_name":"Francisco","last_name":"Bertelloni","full_name":"Francisco Bertelloni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1032879955","viaf_url":"http:\/\/viaf.org\/viaf\/224436893","db_url":"","from_claudius":1,"link":"bib?authors[]=Francisco Bertelloni"}}],"entry_title":"La filosof\u00eda explica la revelaci\u00f3n sobre el \u201cAverroismo politico\u201d en el Defensor pacis de Marsilio de Padua","title_transcript":"","title_translation":"","main_title":{"title":"La filosof\u00eda explica la revelaci\u00f3n sobre el \u201cAverroismo politico\u201d en el Defensor pacis de Marsilio de Padua"},"abstract":"Bruno Nardi fue el primero que tipific\u00f3 el pensamiento de Marsilio de Padua como \u201caverroismo pol\u00edtico\u201d. Sin embargo la edad media no tuvo acceso a la filosof\u00eda pol\u00edtica de Averroes. Por ello es improbable que Nardi haya fundamentado la utilizaci\u00f3n de esa categor\u00eda teniendo en cuenta las ideas pol\u00edticas de Averroes y de Marsilio. El art\u00edculo muestra que, en todo caso, Marsilio podr\u00eda ser llamado \u201caverroista pol\u00edtico\u201d teniendo en cuenta, no su pensamiento pol\u00edtico, sino sus ideas filos\u00f3ficas y, en especial, las actitudes metodol\u00f3gicas referidas a la relaci\u00f3n Fe-Raz\u00f3n que manifiesta en su Defensor Pacis. A partir de Nardi el \u201caverroismo pol\u00edtico\u201d se transform\u00f3 en una categor\u00eda controvertida que condujo a una pol\u00e9mica acerca de la existencia o no de una corriente similar en el pensamiento pol\u00edtico medieval. De hecho, en numerosos pasajes del Defensor pacis aparece la distinci\u00f3n Fe-raz\u00f3n utilizada en favor de un predominio de una actitud metodol\u00f3gica racionalista. Con todo, el racionalismo de Marsilio es fluctuante. Por ejemplo, cuando explica el nacimiento de la civitas, en lugar de demostrarlo a partir del concepto filos\u00f3fico de natura, atribuye ese nacimiento al pecado original. Ese uso de la historia de la salvaci\u00f3n y de la teolog\u00eda parece poner en duda el racionalismo extremo de Marsilio. El art\u00edculo propone responder tres preguntas: a) si Marsilio pone l\u00edmites a la revelaci\u00f3n en el Defensor Pacis; b) cu\u00e1l es el alcance de ese l\u00edmite; c) si ese l\u00edmite que Marsilio pone a la Revelaci\u00f3n puede ser considerado como una influencia averroista sobre el paduano.","btype":3,"date":"2011","language":"Portuguese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1497,"full_name":"Francisco Bertelloni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1763,"journal_id":null,"journal_name":"Educ\u00e3o e Filosofia Uberl\u00e2ndia","volume":"25","issue":"50","pages":"475\u2013500"}},"sort":["La filosof\u00eda explica la revelaci\u00f3n sobre el \u201cAverroismo politico\u201d en el Defensor pacis de Marsilio de Padua"]}
| Title | La función sociopolítica de la religión según Averroes |
| Type | Article |
| Language | Spanish |
| Date | 1984 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 4 |
| Pages | 75–82 |
| Categories | Politics, Theology |
| Author(s) | Emilio Tornero Poveda |
| Publisher(s) | |
| Translator(s) |
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| Title | Le chiose alla traduzione latina di Elia del Medigo della Parafrasi della Repubblica di Platone di Averroè |
| Type | Article |
| Language | Italian |
| Date | 1994 |
| Journal | Bulletin de philosophie médiévale |
| Volume | 36 |
| Pages | 56–62 |
| Categories | Politics, Latin Averroism |
| Author(s) | P. E. Fornaciari |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"745","_score":null,"_source":{"id":745,"authors_free":[{"id":904,"entry_id":745,"agent_type":"person","is_normalised":1,"person_id":932,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"P. E. Fornaciari","free_first_name":"P. E.","free_last_name":"Fornaciari","norm_person":{"id":932,"first_name":"P. E.","last_name":"Fornaciari","full_name":"P. E. Fornaciari","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/131511947","viaf_url":"https:\/\/viaf.org\/viaf\/77448876","db_url":"","from_claudius":1,"link":"bib?authors[]=P. E. Fornaciari"}}],"entry_title":"Le chiose alla traduzione latina di Elia del Medigo della Parafrasi della Repubblica di Platone di Averro\u00e8","title_transcript":null,"title_translation":null,"main_title":{"title":"Le chiose alla traduzione latina di Elia del Medigo della Parafrasi della Repubblica di Platone di Averro\u00e8"},"abstract":null,"btype":3,"date":"1994","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":932,"full_name":"P. E. Fornaciari","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":745,"journal_id":null,"journal_name":"Bulletin de philosophie m\u00e9di\u00e9vale","volume":"36","issue":null,"pages":"56\u201362"}},"sort":["Le chiose alla traduzione latina di Elia del Medigo della Parafrasi della Repubblica di Platone di Averro\u00e8"]}
| Title | Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise |
| Type | Article |
| Language | French |
| Date | 2018 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 85 |
| Pages | 108–127 |
| Categories | Alexander of Aphrodisias, Averroism, Metaphysics, Politics |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency “in second intention,” makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias’s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince’s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with. |
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| Title | On Natural Right and Other Unwritten Guides to Political Well-Being |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | The Good Society |
| Volume | 15 |
| Issue | 2 |
| Pages | 53-55 |
| Categories | Law, Politics |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/25702820 |
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| Title | On Paul Sigmund's "Review of Ralph Lerner's Averroes on Plato's Republic" |
| Type | Article |
| Language | English |
| Date | 1975 |
| Journal | Political Theory |
| Volume | 3 |
| Issue | 2 |
| Pages | 505–506 |
| Categories | Politics |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
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| Welnak comments on “Wisdom and Power in Averroes’ Commentary on Plato’s Republic,” The Maghreb Review, 40.3 (2015): 308-318 by Colmo |
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