{"_index":"bib","_type":"_doc","_id":"1535","_score":null,"_source":{"id":1535,"authors_free":[{"id":1762,"entry_id":1535,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"S'unir \u00e0 l'Intellect, Voir Dieu. Averro\u00e8s Et la Doctrine de la Jonction au C\u0153ur du Thomisme","title_transcript":null,"title_translation":null,"main_title":{"title":"S'unir \u00e0 l'Intellect, Voir Dieu. Averro\u00e8s Et la Doctrine de la Jonction au C\u0153ur du Thomisme"},"abstract":"The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking.","btype":3,"date":"2011","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1535,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"21","issue":"2","pages":"215\u2013247"}},"sort":["S'unir \u00e0 l'Intellect, Voir Dieu. Averro\u00e8s Et la Doctrine de la Jonction au C\u0153ur du Thomisme"]}

{"_index":"bib","_type":"_doc","_id":"5245","_score":null,"_source":{"id":5245,"authors_free":[{"id":6054,"entry_id":5245,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"Sources et origines de la th\u00e9roie de l\u2019intellect d\u2019Averro\u00e8s (I)","title_transcript":"","title_translation":"","main_title":{"title":"Sources et origines de la th\u00e9roie de l\u2019intellect d\u2019Averro\u00e8s (I)"},"abstract":"","btype":3,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5245,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"66","issue":"2014-2015","pages":"181\u2013302"}},"sort":["Sources et origines de la th\u00e9roie de l\u2019intellect d\u2019Averro\u00e8s (I)"]}

{"_index":"bib","_type":"_doc","_id":"801","_score":null,"_source":{"id":801,"authors_free":[{"id":964,"entry_id":801,"agent_type":"person","is_normalised":1,"person_id":967,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Maria Cristina Vitali","free_first_name":"Maria Cristina","free_last_name":"Vitali","norm_person":{"id":967,"first_name":"Maria Cristina","last_name":"Vitali","full_name":"Maria Cristina Vitali","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/189214619","viaf_url":"https:\/\/viaf.org\/viaf\/216990582","db_url":"","from_claudius":1,"link":"bib?authors[]=Maria Cristina Vitali"}}],"entry_title":"Taddeo de Parme et les deux r\u00e9dactions des Quaestiones de anima de Jean de Jandun","title_transcript":null,"title_translation":null,"main_title":{"title":"Taddeo de Parme et les deux r\u00e9dactions des Quaestiones de anima de Jean de Jandun"},"abstract":null,"btype":3,"date":"1987","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":967,"full_name":"Maria Cristina Vitali","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":801,"journal_id":null,"journal_name":"Mediaevalia philosophica Polonorum","volume":"28","issue":null,"pages":"3\u201313"}},"sort":["Taddeo de Parme et les deux r\u00e9dactions des Quaestiones de anima de Jean de Jandun"]}

{"_index":"bib","_type":"_doc","_id":"837","_score":null,"_source":{"id":837,"authors_free":[{"id":1001,"entry_id":837,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"The Agent Intellect as \"form for us\" and Averroes's Critique of al-F\u0101r\u0101b\u012b","title_transcript":null,"title_translation":null,"main_title":{"title":"The Agent Intellect as \"form for us\" and Averroes's Critique of al-F\u0101r\u0101b\u012b"},"abstract":"This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-F\u0101r\u0101b\u012b for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate.","btype":3,"date":"2005","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":837,"journal_id":null,"journal_name":"T\u00f3picos. Revista de Filosof\u00eda","volume":"29","issue":null,"pages":"29\u201351"}},"sort":["The Agent Intellect as \"form for us\" and Averroes's Critique of al-F\u0101r\u0101b\u012b"]}

{"_index":"bib","_type":"_doc","_id":"770","_score":null,"_source":{"id":770,"authors_free":[{"id":932,"entry_id":770,"agent_type":"person","is_normalised":1,"person_id":249,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Herbert A. Davidson","free_first_name":"Herbert A.","free_last_name":"Davidson","norm_person":{"id":249,"first_name":"Herbert","last_name":"Davidson","full_name":"Herbert Davidson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15814743X","viaf_url":"","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Herbert Davidson"}}],"entry_title":"The Relation between Averroes' Middle and Long Commentaries on the De anima","title_transcript":null,"title_translation":null,"main_title":{"title":"The Relation between Averroes' Middle and Long Commentaries on the De anima"},"abstract":"Where Averroes' commentaries on Aristotle can be dated, the Middle Commentary on a given work can be seen to predate the Long Commentary. As an accompaniment to his fine edition of Averroes' Middle Commentary on the De anima, A. Ivry has maintained that in this instance matters are reversed and the Middle Commentary on the De anima is \"an abridged and revised version\" of the Long Commentary on the same work. Ivry develops his thesis most fully in Arabic Sciences and Philosophy 5. There he argues that two passages in the Middle Commentary on the De anima refer to the Long Commentary by name, that a third passage alludes to the Long Commentary, and that in other passages the Middle and Long Commentaries use similar phraseology and the former can be seen to have abridged the latter. The present article replies as follows: The pair of passages in the Middle Commentary which Ivry reads as referring explicitly to the Long Commentary can plausibly be read as cross-references within the Middle Commentary itself. The passage that he takes as alluding to the Long Commentary does not in fact allude to that work, but is an unambiguous reference to a later section of the Middle Commentary. And there is no justification for regarding the passages in the Middle Commentary cited by Ivry which use phraseology similar to that of the Long Commentary as borrowings from the latter. In the course of his arguments, Ivry refers to Averroes' position on the nature of the human material intellect, the issue that gave Averroes the most trouble in his commentaries on Aristotle's De anima and that has most intrigued students of Averroes ever since. The present article points out that on the subject of the human material intellect, neither the Middle nor the Long Commentary on the De anima borrows from the other, for the conceptions of the material intellect which they espouse are different and incompatible","btype":3,"date":"1997","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":249,"full_name":"Herbert Davidson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":770,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"7","issue":null,"pages":"139\u2013151"}},"sort":["The Relation between Averroes' Middle and Long Commentaries on the De anima"]}