Title | Ibn Rushd and Natural Law: Mediating Human and Divine Law |
Type | Article |
Language | English |
Date | 2017 |
Journal | Journal of Islamic and Muslim Studies |
Volume | 28 |
Issue | 1 |
Pages | 1–27 |
Categories | Law, Relation between Philosophy and Theology, Theology, Rhetoric |
Author(s) | Karen Taliaferro |
Publisher(s) | |
Translator(s) |
This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts. |
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Title | Il libro Epsilon della Metafisica di Aristotele nell’Epitome di Aevrroè (1126-1198) |
Type | Article |
Language | Italian |
Date | 2017 |
Journal | Bulletin de Philosophie Médiévale |
Volume | 59 |
Pages | 33–56 |
Categories | Aristotle, Metaphysics, Theology, Commentary |
Author(s) | Carmela Baffioni |
Publisher(s) | |
Translator(s) |
This article deals with Averroes’s interpretation of Metaph. Ε 1, where Aristotle discusses the nature and object of metaphysics, as well as its place in the hierarchy of sciences. Among Averroes’s predecessors, al-Kindī seems to see a coincidence between metaphysics and theology, since God can be described as the “first cause of everything”. However, al-Fārābī and Avicenna discovered that “first philosophy” could be conceived as an ontology distinct from theology; moreover, they considered theology to be only a part of metaphysics, not even the most important one. In the Great Commentary on Metaphysics - where the Arabic translation of the work by the Jacobite monk Usṭāth is quoted, Averroes often just paraphrases the original passages. One may infer that theology in the strict sense is merely mentioned by way of example. In the Epitome of Metaphysics, the objects of metaphysics are “general” ones; metaphysics studies the “absolute being” and cannot be identified with theology as “pertaining to God”. |
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{"_index":"bib","_type":"_doc","_id":"5158","_score":null,"_source":{"id":5158,"authors_free":[{"id":5939,"entry_id":5158,"agent_type":"person","is_normalised":1,"person_id":1617,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Ines Peta","free_first_name":"Ines","free_last_name":"Peta","norm_person":{"id":1617,"first_name":"Ines","last_name":"Peta","full_name":"Ines Peta","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/88145541821696600433","db_url":"","from_claudius":1,"link":"bib?authors[]=Ines Peta"}}],"entry_title":"L\u2019interpretazione del Corano alla luce della ragione in al-Ghaz\u00e2l\u00ee e Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019interpretazione del Corano alla luce della ragione in al-Ghaz\u00e2l\u00ee e Ibn Rushd"},"abstract":"","btype":3,"date":"2016","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1617,"full_name":"Ines Peta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5158,"journal_id":null,"journal_name":"Rivista di Filosofia Neo-sc\u00f3lastica","volume":"108","issue":"4","pages":"1005\u20131012"}},"sort":[2016]}
Title | Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3 |
Type | Article |
Language | French |
Date | 2016 |
Journal | Rursus |
Volume | 9 |
Categories | Aristotle, Commentary, Metaphysics, Theology |
Author(s) | Ziad Bou Akl |
Publisher(s) | |
Translator(s) |
In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession. |
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Title | El filósofo como heredero de los profetas: el racionalismo islámico de Averroes |
Type | Article |
Language | Spanish |
Date | 2015 |
Journal | Al-Qantara |
Volume | 36 |
Issue | 1 |
Pages | 45–68 |
Categories | Law, Theology, Relation between Philosophy and Theology |
Author(s) | Diego R. Sarrió |
Publisher(s) | |
Translator(s) |
El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas». |
{"_index":"bib","_type":"_doc","_id":"5289","_score":null,"_source":{"id":5289,"authors_free":[{"id":6108,"entry_id":5289,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Diego R. Sarri\u00f3","free_first_name":"Diego R.,","free_last_name":"Sarri\u00f3","norm_person":null}],"entry_title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes","title_transcript":"","title_translation":"","main_title":{"title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes"},"abstract":"El presente art\u00edculo argumenta que por debajo del marco jur\u00eddico del Fa\u1e63l al-maq\u0101l subyace el deseo de conciliar los requerimientos de la raz\u00f3n con las exigencias de la fe. Averroes basa tal conciliaci\u00f3n en la aceptaci\u00f3n de una teor\u00eda hermen\u00e9utica seg\u00fan la cual, la Palabra Divina se dirige a cada ser humano seg\u00fan su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el art\u00edculo sugiere que Averroes concibi\u00f3 la filosof\u00eda en t\u00e9rminos cuasi religiosos, como la obra m\u00e1s noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los leg\u00edtimos \u00abherederos de los profetas\u00bb.","btype":3,"date":"2015","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/alqantara.2015.002 ","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5289,"journal_id":null,"journal_name":"Al-Qantara","volume":"36","issue":"1","pages":"45\u201368"}},"sort":[2015]}
Title | Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World |
Type | Article |
Language | English |
Date | 2015 |
Journal | Religions |
Volume | 6 |
Issue | 3 |
Pages | 1082–1106 |
Categories | Theology, Relation between Philosophy and Theology |
Author(s) | Chryssi Sidiropoulou |
Publisher(s) | |
Translator(s) |
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Title | Le Kitāb al-kašf ʿan manāhiǧ al-adilla d'Averroès: Les Phases de la rédaction dans les discours sur l'existence de dieu et sur la direction, d'après l'original arabe et la traduction hébraïque |
Type | Article |
Language | French |
Date | 2015 |
Journal | Arabic Sciences and Philosopy |
Volume | 25 |
Issue | 1 |
Pages | 105–133 |
Categories | Theology, Transmission |
Author(s) | Silvia Di Donato |
Publisher(s) | |
Translator(s) |
The extant manuscript tradition of the Kitāb al-Kašf provides evidences of three phases of redaction and revision of the treatise. This study aims to illustrate the relations between the two Arabic versions and the anonymous fourteenth century Hebrew translation, taking into account the additions and modifications that differentiate them. I conclude that the Hebrew translation represents an intermediate stage of reworking, attesting important additions to the text as well as philosophical changes, especially in arguments concerning the creation of the world at the beginning of the treatise. However, it precedes the next revision phase of the text, which leaded to the modifications of the last Arabic version, in the chapters dealing with the thorny questions of divine corporeality and direction. The analysis of additions and arguments in the matter of content, context and reasoning helps to understand the redaction phases' history and the way the treatise was transmitted. |
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Title | A Comparative study of the theory of dual reality from the perspective of Averroes, followers of Averroes and the church of the thirteenth century |
Type | Article |
Language | Persian |
Date | 2015 |
Journal | Comparative Theology |
Volume | 5 |
Issue | 12 |
Pages | 69-84 |
Categories | Epistemology, Averroism, Theology, Metaphysics |
Author(s) | Ali Ghorbani , Fath ali Akbari |
Publisher(s) | |
Translator(s) |
In the thirteenth century, along with the return of the European thinkers and philosophers to Aristotelian philosophy and the emergence of the contradiction between Aristotle's philosophy and Christian teachings and religious beliefs, the church put forward a theory known as dual reality. According to this theory everything that is true in theology, its opposite can also be true in philosophy. With this theory, the church accused the philosophers of heresy, while the followers of Averroes considered themselves free of this charge. In his book Faṣl al-maqāl, Averroes appeared to be in favor of the above mentioned theory in a different form. By a precise analysis of the theory through reviewing the now available sources and considering the events followed by attributing this view to the philosophers, one can infer different implications from the theory from the perspective of each of the three sides involved (i.e. Averroes, followers of Averroes and church) and the following division can be sketched: 1- ontological implications: that is to believe in the existence of two types of realities in the universe which can be described in two ways: A) two contradictory scopes in the universe B) two distinct scopes in the universe. 2- Epistemological implications of the dual reality: A) Two ways to reach one reality. B) Two dictions to narrate one reality. C) Duality of the reality in practice. D) Two levels of one single reality. By analyzing each of these implications of the dual reality, one can be led to some consequences according to which based on different works of Averroes he cannot be accused of believing in a kind of duality which makes him deserve heresy. |
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Title | Avicenna and Thomas Aquinas on the Possibility of Talking about God |
Type | Article |
Language | English |
Date | 2013 |
Journal | Ilahiyat Studies |
Volume | 4 |
Issue | 2 |
Pages | 149-181 |
Categories | Thomas, Theology |
Author(s) | Mehmet Ata Az |
Publisher(s) | |
Translator(s) |
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Title | Averroes y su uso de aleyas coránicas |
Type | Article |
Language | Spanish |
Date | 2013 |
Journal | SVMMA, Revista de Cultures Medievals |
Volume | 1 |
Issue | 1 |
Pages | 12-22 |
Categories | Theology, Relation between Philosophy and Theology |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
El artículo considera el uso que hace Averroes de las citas coránicas en sus obras, y establece diferentes categorías. En la primera se encuentra su obra teológica cuyo título se puede traducir como Los métodos de las pruebas en las doctrinas de la religión, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Retórica donde el Corán es citado por ser un modelo literario. La tercera situación es ante todo la de su obra “Tratado definitivo”, la cual tiene forma de dictamen jurídico (fatwâ). La última situación es la de obras filosóficas donde Averroes cita aleyas coránicas para su interpretación de Aristóteles. The article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur’an is quoted as a literary paradigm. In the third category we find his ‘Definitive Treatise’, written in the form of a fatwā or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle. |
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Title | Averroè. filosofia e religione |
Type | Article |
Language | Italian |
Date | 1982 |
Journal | Il Contributo |
Volume | 6 |
Issue | 4 |
Pages | 21–33 |
Categories | Theology |
Author(s) | Alessandro Bausani |
Publisher(s) | |
Translator(s) |
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Title | Averroès, tolérante raison |
Type | Article |
Language | French |
Date | 1986 |
Journal | The UNESCO CourierAverroès, Maimonide. A Window Open on the World. Deux grands esprits du XIIe siècle |
Volume | 39 |
Issue | 9 |
Categories | Theology |
Author(s) | Mohammed Allal Sinaceur |
Publisher(s) | |
Translator(s) |
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Title | Averroës' Takfir of al-Ghazālī: Ta'wīl and Causal Kufr |
Type | Article |
Language | English |
Date | 2021 |
Journal | American journal of Islam and society |
Volume | 38 |
Issue | 1/2 |
Pages | 60-92 |
Categories | al-Ġazālī, Relation between Philosophy and Theology, Theology |
Author(s) | Saja Parvizian |
Publisher(s) | |
Translator(s) |
Al-Ghazālı̄ famously claims in the Incoherence of the Philosophers that al-Fārābī and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroës claims in the Decisive Treatise that al-Fārābī and Avicenna are not unbelievers; rather, al-Ghazālı̄ is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroës’ legal and philosophical argument for why al-Ghazālı̄ is an unbeliever. The crux of Averroës’ argument is that al-Ghazālı̄ has expressed false allegorical interpretations of scripture to unqualified persons, which has caused them to fall into unbelief. By being causally responsible for other people’s unbelief, al-Ghazālı̄ is an unbeliever as well. |
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Title | Avicenna and Thomas Aquinas on the Possibility of Talking about God |
Type | Article |
Language | English |
Date | 2013 |
Journal | Ilahiyat Studies |
Volume | 4 |
Issue | 2 |
Pages | 149-181 |
Categories | Thomas, Theology |
Author(s) | Mehmet Ata Az |
Publisher(s) | |
Translator(s) |
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Title | Cienza y religión en Averroes |
Type | Article |
Language | Spanish |
Date | 2011 |
Journal | La Ciudad de Dios |
Volume | 224 |
Issue | 2 |
Pages | 373–397 |
Categories | Theology |
Author(s) | I. Maiza Ozcodi |
Publisher(s) | |
Translator(s) |
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Title | Creation and Science in the Middle Ages |
Type | Article |
Language | English |
Date | 2007 |
Journal | New Blackfriars |
Volume | 88 |
Issue | 1018 |
Pages | 678-689 |
Categories | Aquinas, Avicenna, Theology, Metaphysics |
Author(s) | William E. Carroll |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43251185 |
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Title | Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3 |
Type | Article |
Language | French |
Date | 2016 |
Journal | Rursus |
Volume | 9 |
Categories | Aristotle, Commentary, Metaphysics, Theology |
Author(s) | Ziad Bou Akl |
Publisher(s) | |
Translator(s) |
In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession. |
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Title | Descartes Contra Averroes?. The Problem of Faith and Reason in the Letter of Dedication to the Meditations |
Type | Article |
Language | English |
Date | 1996 |
Journal | Interpretation |
Volume | 23 |
Pages | 209–221 |
Categories | Theology |
Author(s) | Abraham Anderson |
Publisher(s) | |
Translator(s) |
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