| Title | La pensée libre d'Averroès |
| Type | Article |
| Language | French |
| Date | 2013 |
| Journal | Analecta Husserliana |
| Volume | 114 |
| Pages | 371-382 |
| Categories | Law, Theology |
| Author(s) | Angèle Kremer Marietti |
| Publisher(s) | |
| Translator(s) |
| With “La pensée libre d’Averroès”, I wished to join the important themes of Philosophy and Religion as they are joined in Averroès’ thought, against the most conservative elements within Muslim societies, which disliked what appeared to be non-Muslim influences. Ibn Rushd (Averroès) wanted to encourage the study of philosophy, because he was sensitive to the increasing tensions that led to his banishment. Though written before his exile his DECISIVE TREATISE provides a defence for philosophers charged with unbelief. Therefore I took an interest in four approaches to Ibn Rusch’s free thought. The first one was the distinction and relation between revelation and philosophy. Ibn Rushd’s Decisive Treatise begins with the contention that Law commands the study of philosophy. Ibn Rushd based on some Quranic verses, such as “Reflect, you have a vision” (59.2) and “they give thought to the creation of heaven and earth” (3:191), that command human intellectual reflection upon God and his creation. Such obligation exists in religion, then a person who has the capacity of “natural intelligence” and “religious integrity” must begin to study philosophy. Averroès thought that philosophy could enlighten revelation, when this last might be difficult to be understood for human minds. The second point I treat is Averroès’s thought that written Law (scripture, in e. Qur’an) and spoken law could be complementary each other. The Law speaks of three ways for humans to discover truth and interpret scripture: the demonstrative, the dialectical and the rhetorical. Therefore there are philosophers, theologians and the common masses. Ibn Rushd thought that demonstrative truth cannot conflict with scripture, because God gave various meanings and interpretations. Besides, the early Muslim community affirmed that scripture had both an apparent meaning and an inner meaning. Also, if it occurs that there is no consensus about a particular passage, its meaning is free for interpretation. My third point concerns the precise analysis of what is letter and what is spirit or “sense” -as the contemporary philosophers ans phenomenologues think now- on the real meaning of this letter: the sense or the way that the letter must be understood. Finally may be joined the way of right thinking, or what could be the special form of procedure with its results. In the fourth point, I refer to another treatise, on the doctrine of God known as the EXPOSITION OF THE METHODS OF PROOF CONCERNING THE BELIEFS OF THE COMMUNITY. Ibn Rushd then wanted to examine the religious doctrines that are held by the public and to determine if any of the many doctrines expounded by the different sects were the intention of the “lawgiver”. Meanwhile, he identified sects that have distorted the scriptures and developed innovative doctrines not compatible with Islam. Some arguments are examined: the first is the argument of Providence, in which one can observe that everything in the universe serves the purpose of humanity. The second is the argument of invention of plants and animals. Then he tried to explain the nature and attributes of God. |
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| Title | Averroes y su uso de aleyas coránicas |
| Type | Article |
| Language | Spanish |
| Date | 2013 |
| Journal | SVMMA, Revista de Cultures Medievals |
| Volume | 1 |
| Issue | 1 |
| Pages | 12-22 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
| El artículo considera el uso que hace Averroes de las citas coránicas en sus obras, y establece diferentes categorías. En la primera se encuentra su obra teológica cuyo título se puede traducir como Los métodos de las pruebas en las doctrinas de la religión, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Retórica donde el Corán es citado por ser un modelo literario. La tercera situación es ante todo la de su obra “Tratado definitivo”, la cual tiene forma de dictamen jurídico (fatwâ). La última situación es la de obras filosóficas donde Averroes cita aleyas coránicas para su interpretación de Aristóteles. The article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur’an is quoted as a literary paradigm. In the third category we find his ‘Definitive Treatise’, written in the form of a fatwā or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle. |
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| Title | Cienza y religión en Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2011 |
| Journal | La Ciudad de Dios |
| Volume | 224 |
| Issue | 2 |
| Pages | 373–397 |
| Categories | Theology |
| Author(s) | I. Maiza Ozcodi |
| Publisher(s) | |
| Translator(s) |
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| Title | Redefining the Miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories |
| Translation | إعادة تحديد اﻷمر المعجز: آراء الغزالي وابن رشد وسعيد النورسي في قصص المعجزات |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Journal of Qur’anic Studies |
| Volume | 13 |
| Issue | 2 |
| Pages | 86–108 |
| Categories | Natural Philosophy, Theology, al-Ġazālī |
| Author(s) | Isra Yazicioglu |
| Publisher(s) | |
| Translator(s) |
| Miracle stories in sacred texts have been a source of both fascination and heated debate across religious traditions. Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghazālī (d. 505/1 111) and Ibn Rushd (d. 595/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghazālī offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghazālī's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghazālī's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name. ظلت قصص المعجزات في الكتب الديننة أمراﹰ شائقاﹰ ومدار جدل ساخن في تعاليم اﻷديان المختلفة. وقصص المعجزات في القرآن ذات أهمية ﺧﺎﺻﺔ فهي جزء من خطاب يزيل ـ أيضاﹰ ـ التركيز على المعجز. وبالنظر في كيفية تعامل ﺛﻼﺛﺔ من العلماء مع قصص المعجزات أحاول في هذا المقال أن أتبين كيف تم تفسير هذه القصص بطرق مختلفة ومثمرة معاﹰ. وفي الجزء اﻷول من المقال نحلل كيف تعامل مفكران من الماضي هما الغزالي (ت 1111/505 ﻫ) وابن رشد (ت 1198/59 ﻫ) مع مضامين قصص المعجزات. فبناء على قصص المعجزات عرض الغزالي نقداﹰ حصيفاﹰ للحتمية الطبيعية واقترح أن تنظر ﺇلى الوضع الطبيعي على أنه منحة إلهية تتجدد باستمرار. وفي المقابل رفض ابن رشد نقد الغزالي واعتبره سفسطة وقال أن قبول احتمال تعطيل الوضع الطبيعي يجابه المعرفة اﻹنسانية والعلم. وفي الحزء الثاني من المقال تتناول بديع الزمان سعيد النورسي (1870 - 1960) الذي يمزج في تفسيره بين فراسة العزالي واهتمام ابن رشد بالمعرفة اﻹنسانية والعلم. ويعيد النورسي تحديد المعجز في ضوء قصص المعجزات ويقول إنها تذكرنا " بالمعجزات اليومية " وتشجعنا على التقدم في العلم والتكنولوجيا باسم اللّه . |
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Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghaz\u0101l\u012b (d. 505\/1 111) and Ibn Rushd (d. 595\/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghaz\u0101l\u012b offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghaz\u0101l\u012b's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghaz\u0101l\u012b's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name.\r\n\r\n\u0638\u0644\u062a \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u062f\u064a\u0646\u0646\u0629 \u0623\u0645\u0631\u0627\ufe70 \u0634\u0627\u0626\u0642\u0627\ufe70 \u0648\u0645\u062f\u0627\u0631 \u062c\u062f\u0644 \u0633\u0627\u062e\u0646 \u0641\u064a \u062a\u0639\u0627\u0644\u064a\u0645 \u0627\ufef7\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629. \u0648\u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0630\u0627\u062a \u0623\u0647\u0645\u064a\u0629 \ufea7\ufe8e\ufebb\ufe94 \u0641\u0647\u064a \u062c\u0632\u0621 \u0645\u0646 \u062e\u0637\u0627\u0628 \u064a\u0632\u064a\u0644 \u0640 \u0623\u064a\u0636\u0627\ufe70 \u0640 \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0627\u0644\u0645\u0639\u062c\u0632. \u0648\u0628\u0627\u0644\u0646\u0638\u0631 \u0641\u064a \u0643\u064a\u0641\u064a\u0629 \u062a\u0639\u0627\u0645\u0644 \ufe9b\ufefc\ufe9b\ufe94 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0645\u0639 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0623\u062d\u0627\u0648\u0644 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644 \u0623\u0646 \u0623\u062a\u0628\u064a\u0646 \u0643\u064a\u0641 \u062a\u0645 \u062a\u0641\u0633\u064a\u0631 \u0647\u0630\u0647 \u0627\u0644\u0642\u0635\u0635 \u0628\u0637\u0631\u0642 \u0645\u062e\u062a\u0644\u0641\u0629 \u0648\u0645\u062b\u0645\u0631\u0629 \u0645\u0639\u0627\ufe70. \u0648\u0641\u064a \u0627\u0644\u062c\u0632\u0621 \u0627\ufef7\u0648\u0644 \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u0646\u062d\u0644\u0644 \u0643\u064a\u0641 \u062a\u0639\u0627\u0645\u0644 \u0645\u0641\u0643\u0631\u0627\u0646 \u0645\u0646 \u0627\u0644\u0645\u0627\u0636\u064a \u0647\u0645\u0627 \u0627\u0644\u063a\u0632\u0627\u0644\u064a (\u062a 1111\/505 \ufeeb) \u0648\u0627\u0628\u0646 \u0631\u0634\u062f (\u062a 1198\/59 \ufeeb) \u0645\u0639 \u0645\u0636\u0627\u0645\u064a\u0646 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a. \u0641\u0628\u0646\u0627\u0621 \u0639\u0644\u0649 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0639\u0631\u0636 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0646\u0642\u062f\u0627\ufe70 \u062d\u0635\u064a\u0641\u0627\ufe70 \u0644\u0644\u062d\u062a\u0645\u064a\u0629 \u0627\u0644\u0637\u0628\u064a\u0639\u064a\u0629 \u0648\u0627\u0642\u062a\u0631\u062d \u0623\u0646 \u062a\u0646\u0638\u0631 \ufe87\u0644\u0649 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u0639\u0644\u0649 \u0623\u0646\u0647 \u0645\u0646\u062d\u0629 \u0625\u0644\u0647\u064a\u0629 \u062a\u062a\u062c\u062f\u062f \u0628\u0627\u0633\u062a\u0645\u0631\u0627\u0631. \u0648\u0641\u064a \u0627\u0644\u0645\u0642\u0627\u0628\u0644 \u0631\u0641\u0636 \u0627\u0628\u0646 \u0631\u0634\u062f \u0646\u0642\u062f \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0639\u062a\u0628\u0631\u0647 \u0633\u0641\u0633\u0637\u0629 \u0648\u0642\u0627\u0644 \u0623\u0646 \u0642\u0628\u0648\u0644 \u0627\u062d\u062a\u0645\u0627\u0644 \u062a\u0639\u0637\u064a\u0644 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u064a\u062c\u0627\u0628\u0647 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u0641\u064a \u0627\u0644\u062d\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u062a\u062a\u0646\u0627\u0648\u0644 \u0628\u062f\u064a\u0639 \u0627\u0644\u0632\u0645\u0627\u0646 \u0633\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a (1870 - 1960) \u0627\u0644\u0630\u064a \u064a\u0645\u0632\u062c \u0641\u064a \u062a\u0641\u0633\u064a\u0631\u0647 \u0628\u064a\u0646 \u0641\u0631\u0627\u0633\u0629 \u0627\u0644\u0639\u0632\u0627\u0644\u064a \u0648\u0627\u0647\u062a\u0645\u0627\u0645 \u0627\u0628\u0646 \u0631\u0634\u062f \u0628\u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u064a\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a \u062a\u062d\u062f\u064a\u062f \u0627\u0644\u0645\u0639\u062c\u0632 \u0641\u064a \u0636\u0648\u0621 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0648\u064a\u0642\u0648\u0644 \u0625\u0646\u0647\u0627 \u062a\u0630\u0643\u0631\u0646\u0627 \" \u0628\u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0627\u0644\u064a\u0648\u0645\u064a\u0629 \" \u0648\u062a\u0634\u062c\u0639\u0646\u0627 \u0639\u0644\u0649 \u0627\u0644\u062a\u0642\u062f\u0645 \u0641\u064a \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062a\u0643\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u0644\u0651\u0647 .","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1754,"full_name":"Isra Yazicioglu","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5381,"journal_id":null,"journal_name":"Journal of Qur\u2019anic Studies","volume":"13","issue":"2","pages":"86\u2013108"}},"sort":[2011]}
| Title | Ibn Rushd and his Criticism for Esh’arism |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Journal of Islamic Research |
| Volume | 3 |
| Issue | 2 |
| Pages | 82-97 |
| Categories | al-Ġazālī, Theology, Relation between Philosophy and Theology |
| Author(s) | Orhan Atalay |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd/Averroes and "Islamic" Rationalism |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion |
| Volume | 15 |
| Issue | 2 |
| Pages | 225–235 |
| Categories | Metaphysics, Theology |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
| The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion. |
{"_index":"bib","_type":"_doc","_id":"1370","_score":null,"_source":{"id":1370,"authors_free":[{"id":1562,"entry_id":1370,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Ibn Rushd\/Averroes and \"Islamic\" Rationalism","title_transcript":null,"title_translation":null,"main_title":{"title":"Ibn Rushd\/Averroes and \"Islamic\" Rationalism"},"abstract":"The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maq\u0101l or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion. ","btype":3,"date":"2009","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1370,"journal_id":null,"journal_name":"Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion","volume":"15","issue":"2","pages":"225\u2013235"}},"sort":[2009]}
| Title | Some Considerations on Averroes' Views Regarding Women and their Role in Society |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Journal of Islamic Studies |
| Volume | 20 |
| Pages | 1–20 |
| Categories | Theology |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| Traditional view on women have been the subject of much debate with some studies offering a comprehensive overview of the problem. The present study contributes to the discussion by focusing on a Muslim philosopher, Averroes (Ibn Rushd, d. 1198) known in medieval Europe as an Aristotelian commentator. Modern research shows him as a philosopher in his own right. The originality of his veiws on women would place him in that category. This study examines Averroes' view on women against the background of his society and faith. It also contextualizes them within his philosophy background, not just Ancient, such a Plato and Aristotle, but also contemporary, in particular his forerunners Alfarabi and Avicenna.To that end, this study focuses on two main works, the Commentary on Plato's Republic, where Averroes expounds Plato's model of the ideal society, and women's role in it, and his book on Islamic law, the Bidāyat al-mujtahid (A Jurist's Primer) In both cases Averroes, while following the tradition, philosophical or religious, displays an undeniable preference for women's emancipation.Averroes' considerations on women offer a remarkably original insight. He considers women essentially identical with men, possessing the same intellectual abilities. He advocates their active participation in society and performance of all tasks, including those that had been the prerogative of men. He urges socitey, in particular his Muslim contemporaries, to allow women a greater role in public affairs for the benefit of the entire state. His references to women break new ground, and prefigure important debates that would flourish in modern Europe. Averrores does not see a contradiction between this and Islamic religion. |
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| Title | Ten Arguments in Search of a Philosopher. Averroes and Aquinas in Ficino's Platonic Theology |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Vivarium |
| Volume | 47 |
| Pages | 444–479 |
| Categories | Thomas, Theology |
| Author(s) | Brian Copenhaver |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1422","_score":null,"_source":{"id":1422,"authors_free":[{"id":1617,"entry_id":1422,"agent_type":"person","is_normalised":1,"person_id":1316,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Brian Copenhaver","free_first_name":"Brian","free_last_name":"Copenhaver","norm_person":{"id":1316,"first_name":"Brian","last_name":"Copenhaver","full_name":"Brian Copenhaver","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139251499","viaf_url":"https:\/\/viaf.org\/viaf\/93876023","db_url":"","from_claudius":1,"link":"bib?authors[]=Brian Copenhaver"}}],"entry_title":"Ten Arguments in Search of a Philosopher. Averroes and Aquinas in Ficino's Platonic Theology","title_transcript":null,"title_translation":null,"main_title":{"title":"Ten Arguments in Search of a Philosopher. Averroes and Aquinas in Ficino's Platonic Theology"},"abstract":null,"btype":3,"date":"2009","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1316,"full_name":"Brian Copenhaver","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1422,"journal_id":null,"journal_name":"Vivarium","volume":"47","issue":null,"pages":"444\u2013479"}},"sort":[2009]}
| Title | Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Divinatio |
| Volume | 28 |
| Pages | 171–194 |
| Categories | al-Ġazālī, Thomas, Theology, Cosmology |
| Author(s) | Chryssi Sidiropoulou |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5376","_score":null,"_source":{"id":5376,"authors_free":[{"id":6228,"entry_id":5376,"agent_type":"person","is_normalised":1,"person_id":1323,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chryssi Sidiropoulou","free_first_name":"Chryssi","free_last_name":"Sidiropoulou","norm_person":{"id":1323,"first_name":"Chryssi","last_name":"Sidiropoulou","full_name":"Chryssi Sidiropoulou","short_ident":"ChrSid","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Chryssi Sidiropoulou"}}],"entry_title":"Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey","title_transcript":"","title_translation":"","main_title":{"title":"Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey"},"abstract":"","btype":3,"date":"2008","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":1323,"full_name":"Chryssi Sidiropoulou","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5376,"journal_id":null,"journal_name":"Divinatio","volume":"28 ","issue":"","pages":"171\u2013194"}},"sort":[2008]}
| Title | Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghazâlî’s Diagnosis of Onto-Theology |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Journal of Islamic Research |
| Volume | 1 |
| Issue | 2 |
| Pages | 5–22 |
| Categories | Relation between Philosophy and Theology, Ontology, Theology, al-Ġazālī |
| Author(s) | Fehrullah Terkan |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5378","_score":null,"_source":{"id":5378,"authors_free":[{"id":6230,"entry_id":5378,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fehrullah Terkan","free_first_name":"Fehrullah","free_last_name":"Terkan","norm_person":null}],"entry_title":"Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghaz\u00e2l\u00ee\u2019s Diagnosis of Onto-Theology","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghaz\u00e2l\u00ee\u2019s Diagnosis of Onto-Theology"},"abstract":"","btype":3,"date":"2008","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5378,"journal_id":null,"journal_name":"Journal of Islamic Research","volume":"1","issue":"2","pages":"5\u201322"}},"sort":[2008]}
| Title | Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | HTS Teologiese Studies / Theological Studies |
| Volume | 78 |
| Issue | 4 |
| Pages | 1-6 |
| Categories | Theology, Metaphysics |
| Author(s) | Aminullah Elhady |
| Publisher(s) | |
| Translator(s) |
| This paper discusses the dialectical thoughts of Ibn Rushd and theologians on divine metaphysics. The discussion is based on the study of criticisms and dialogues on the theologians’ view on metaphysics. Three important points emerge: firstly, how Ibn Rushd presented the basis of his critical arguments; secondly, the process of Ibn Rushd’s methods of criticism on the theologians’ metaphysical reasons and lastly, the content of Ibn Rushd’s criticisms of the theologians’ metaphysical reason. This paper provides a detailed description of the themes as accurate and comprehensive ways to provide a basis of Ibn Rushd’s criticism. Contribution: This study contributes to encouraging and changing the views of scholars of Islamic theology that Ibn Rushd, apart from being a philosopher, is also a critical thinker in the field of Islamic theology. |
{"_index":"bib","_type":"_doc","_id":"5768","_score":null,"_source":{"id":5768,"authors_free":[{"id":6681,"entry_id":5768,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Aminullah Elhady","free_first_name":"Aminullah ","free_last_name":"Elhady","norm_person":null}],"entry_title":"Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians","title_transcript":"","title_translation":"","main_title":{"title":"Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians"},"abstract":"This paper discusses the dialectical thoughts of Ibn Rushd and theologians on divine metaphysics. The discussion is based on the study of criticisms and dialogues on the theologians\u2019 view on metaphysics. Three important points emerge: firstly, how Ibn Rushd presented the basis of his critical arguments; secondly, the process of Ibn Rushd\u2019s methods of criticism on the theologians\u2019 metaphysical reasons and lastly, the content of Ibn Rushd\u2019s criticisms of the theologians\u2019 metaphysical reason. This paper provides a detailed description of the themes as accurate and comprehensive ways to provide a basis of Ibn Rushd\u2019s criticism.\r\n\r\nContribution: This study contributes to encouraging and changing the views of scholars of Islamic theology that Ibn Rushd, apart from being a philosopher, is also a critical thinker in the field of Islamic theology.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4102\/hts.v78i4.7531","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5768,"journal_id":null,"journal_name":"HTS Teologiese Studies \/ Theological Studies","volume":"78","issue":"4","pages":"1-6"}},"sort":["Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians"]}
| Title | Dieu et le monde selon Moise Narboni |
| Type | Article |
| Language | French |
| Date | 1954 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 21 |
| Pages | 193-205 |
| Categories | Cosmology, Theology, Tradition and Reception |
| Author(s) | Charles Touati |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403060 |
{"_index":"bib","_type":"_doc","_id":"5650","_score":null,"_source":{"id":5650,"authors_free":[{"id":6555,"entry_id":5650,"agent_type":"person","is_normalised":1,"person_id":1168,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles Touati","free_first_name":"Charles ","free_last_name":"Touati","norm_person":{"id":1168,"first_name":"Charles","last_name":"Touati","full_name":"Charles Touati","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/124113028","viaf_url":"https:\/\/viaf.org\/viaf\/71427757","db_url":"https:\/\/www.deutsche-biographie.de\/pnd124113028.html","from_claudius":1,"link":"bib?authors[]=Charles Touati"}}],"entry_title":"Dieu et le monde selon Moise Narboni","title_transcript":"","title_translation":"","main_title":{"title":"Dieu et le monde selon Moise Narboni"},"abstract":"","btype":3,"date":"1954","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/44403060","doi_url":"","ti_url":"","categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1168,"full_name":"Charles Touati","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5650,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du Moyen Age","volume":"21","issue":"","pages":"193-205"}},"sort":["Dieu et le monde selon Moise Narboni"]}
| Title | Du syncrétisme philosophico-religieux au Fasl al-Maqāl |
| Type | Article |
| Language | French |
| Date | 1997 |
| Journal | Les cahiers de Tunisie |
| Volume | 49 |
| Issue | No. 178 |
| Pages | 61–90 |
| Categories | Theology |
| Author(s) | ʿAbd al-Maǧīd al- Ġannūšī |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"914","_score":null,"_source":{"id":914,"authors_free":[{"id":1082,"entry_id":914,"agent_type":"person","is_normalised":1,"person_id":1027,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u0120ann\u016b\u0161\u012b","free_first_name":"\u02bfAbd al-Ma\u01e7\u012bd al-","free_last_name":"\u0120ann\u016b\u0161\u012b","norm_person":{"id":1027,"first_name":"\u02bfAbd al-Ma\u01e7\u012bd al-","last_name":"\u0120ann\u016b\u0161\u012b","full_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u0120ann\u016b\u0161\u012b","short_ident":"AbdGan","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=\u02bfAbd al-Ma\u01e7\u012bd al- \u0120ann\u016b\u0161\u012b"}}],"entry_title":"Du syncr\u00e9tisme philosophico-religieux au Fasl al-Maq\u0101l","title_transcript":null,"title_translation":null,"main_title":{"title":"Du syncr\u00e9tisme philosophico-religieux au Fasl al-Maq\u0101l"},"abstract":null,"btype":3,"date":"1997","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1027,"full_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u0120ann\u016b\u0161\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":914,"journal_id":null,"journal_name":"Les cahiers de Tunisie","volume":"49","issue":"No. 178","pages":"61\u201390"}},"sort":["Du syncr\u00e9tisme philosophico-religieux au Fasl al-Maq\u0101l"]}
| Title | El filósofo como heredero de los profetas: el racionalismo islámico de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2015 |
| Journal | Al-Qantara |
| Volume | 36 |
| Issue | 1 |
| Pages | 45–68 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Diego R. Sarrió |
| Publisher(s) | |
| Translator(s) |
| El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas». |
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| Title | Epistemic Paternalism, Averroes, and Religious Knowledge |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | Philosophy East and West |
| Volume | 72 |
| Issue | 4 |
| Pages | 960-972 |
| Categories | Epistemology, Theology |
| Author(s) | Kirk Lougheed , Joshua Lee Harris |
| Publisher(s) | |
| Translator(s) |
| The distinction between knowledge by demonstration and knowledge by imagination in Averroes offers a helpful explanation as to why epistemic paternalism is permitted in at least some religious cases. In certain religious settings the stakes may be so high that partial knowledge by imagination is indeed better than confusion resulting from a demonstration. While it is true this defense is not purely epistemic, many are in good company as it turns out that almost no cases of epistemic paternalism are purely epistemic. Finally, an upshot of their view is that it nicely explains why their defense of epistemic paternalism might apply to other domains of great importance but not to trivial matters. Much more remains to be said about the permissibility of epistemic paternalism more generally, and about its permissibility in religious cases in particular. |
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| Title | Filosofia e religione in Averroè |
| Type | Article |
| Language | Italian |
| Date | 1984 |
| Journal | Islàm. Storia e civiltà |
| Volume | 3 |
| Pages | 9–15 |
| Categories | Theology |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"906","_score":null,"_source":{"id":906,"authors_free":[{"id":1074,"entry_id":906,"agent_type":"person","is_normalised":1,"person_id":755,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Massimo Campanini","free_first_name":"Massimo","free_last_name":"Campanini","norm_person":{"id":755,"first_name":"Massimo","last_name":"Campanini","full_name":"Massimo Campanini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1116088959","viaf_url":"https:\/\/viaf.org\/viaf\/36958023","db_url":"","from_claudius":1,"link":"bib?authors[]=Massimo Campanini"}}],"entry_title":"Filosofia e religione in Averro\u00e8","title_transcript":null,"title_translation":null,"main_title":{"title":"Filosofia e religione in Averro\u00e8"},"abstract":null,"btype":3,"date":"1984","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":755,"full_name":"Massimo Campanini","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":906,"journal_id":null,"journal_name":"Isl\u00e0m. Storia e civilt\u00e0","volume":"3","issue":null,"pages":"9\u201315"}},"sort":["Filosofia e religione in Averro\u00e8"]}
| Title | Filosofía y religion en Averroes |
| Type | Article |
| Language | Spanish |
| Date | 1998 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 15 |
| Pages | 169–180 |
| Categories | Theology |
| Author(s) | Idoia Maiza Ozcoidi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"935","_score":null,"_source":{"id":935,"authors_free":[{"id":1104,"entry_id":935,"agent_type":"person","is_normalised":1,"person_id":829,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Idoia Maiza Ozcoidi","free_first_name":"Idoia","free_last_name":"Maiza Ozcoidi","norm_person":{"id":829,"first_name":"Idoia","last_name":"Maiza Ozcoidi","full_name":"Idoia Maiza Ozcoidi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157296261","viaf_url":"https:\/\/viaf.org\/viaf\/90644995","db_url":"","from_claudius":1,"link":"bib?authors[]=Idoia Maiza Ozcoidi"}}],"entry_title":"Filosof\u00eda y religion en Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Filosof\u00eda y religion en Averroes"},"abstract":null,"btype":3,"date":"1998","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":829,"full_name":"Idoia Maiza Ozcoidi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":935,"journal_id":null,"journal_name":"Anales del Seminario de Historia de la Filosof\u00eda","volume":"15","issue":null,"pages":"169\u2013180"}},"sort":["Filosof\u00eda y religion en Averroes"]}
| Title | Filosofía y religion en el Islam. En torno a Averroes |
| Type | Article |
| Language | Spanish |
| Date | 1999 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 16 |
| Pages | 235–247 |
| Categories | Theology |
| Author(s) | Carlos A. Segovia |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"948","_score":null,"_source":{"id":948,"authors_free":[{"id":1117,"entry_id":948,"agent_type":"person","is_normalised":1,"person_id":1043,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carlos A. Segovia","free_first_name":"Carlos A.","free_last_name":"Segovia","norm_person":{"id":1043,"first_name":"Carlos A.","last_name":"Segovia","full_name":"Carlos A. Segovia","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1104152878","viaf_url":"https:\/\/viaf.org\/viaf\/87539517","db_url":"","from_claudius":1,"link":"bib?authors[]=Carlos A. Segovia"}}],"entry_title":"Filosof\u00eda y religion en el Islam. En torno a Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Filosof\u00eda y religion en el Islam. En torno a Averroes"},"abstract":null,"btype":3,"date":"1999","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1043,"full_name":"Carlos A. Segovia","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":948,"journal_id":null,"journal_name":"Anales del Seminario de Historia de la Filosof\u00eda","volume":"16","issue":null,"pages":"235\u2013247"}},"sort":["Filosof\u00eda y religion en el Islam. En torno a Averroes"]}
| Title | Foi et raison. le destin d'Averroès. Aspects historiques et philosophiques |
| Type | Article |
| Language | French |
| Date | 1998 |
| Journal | Al-mašriq |
| Volume | 72 |
| Pages | 395–408 |
| Categories | Theology |
| Author(s) | Jacques Langhade |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"929","_score":null,"_source":{"id":929,"authors_free":[{"id":1098,"entry_id":929,"agent_type":"person","is_normalised":1,"person_id":769,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jacques Langhade","free_first_name":"Jacques","free_last_name":"Langhade","norm_person":{"id":769,"first_name":"Jacques","last_name":"Langhade","full_name":"Jacques Langhade","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15118996X","viaf_url":"https:\/\/viaf.org\/viaf\/2521679","db_url":"","from_claudius":1,"link":"bib?authors[]=Jacques Langhade"}}],"entry_title":"Foi et raison. le destin d'Averro\u00e8s. Aspects historiques et philosophiques","title_transcript":null,"title_translation":null,"main_title":{"title":"Foi et raison. le destin d'Averro\u00e8s. Aspects historiques et philosophiques"},"abstract":null,"btype":3,"date":"1998","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":769,"full_name":"Jacques Langhade","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":929,"journal_id":null,"journal_name":"Al-ma\u0161riq","volume":"72","issue":null,"pages":"395\u2013408"}},"sort":["Foi et raison. le destin d'Averro\u00e8s. Aspects historiques et philosophiques"]}
| Title | Foi, raison, politique. Averroès, Maimonide, Thomas d'Aquin |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Le trimestre psychanalytique |
| Volume | 1 |
| Pages | 137–147 |
| Categories | Theology, Maimonides, Aquinas |
| Author(s) | Gilbert Dahan |
| Publisher(s) | |
| Translator(s) |
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