De Averroës-Latinus Editie, 1950
By: Clemens Vansteenkiste
Title De Averroës-Latinus Editie
Type Article
Language Dutch
Date 1950
Journal Tijdschrift voor Philosophie
Volume 12de Jaarg.
Issue 3 (AUGUSTUS 1950)
Pages 531-548
Categories Tradition and Reception, Transmission
Author(s) Clemens Vansteenkiste
Publisher(s)
Translator(s)

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Ockham and Aegidius of Rome, 1949
By: Ernest A. Moody
Title Ockham and Aegidius of Rome
Type Article
Language English
Date 1949
Journal Franciscan Studies
Volume 9
Issue 4
Pages 417-442
Categories Transmission, Tradition and Reception, Physics, Natural Philosophy
Author(s) Ernest A. Moody
Publisher(s)
Translator(s)

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The Battle of Aristotle, 1947
By: Arthur Little
Title The Battle of Aristotle
Type Article
Language English
Date 1947
Journal Studies: An Irish Quarterly Review
Volume 36
Issue 141
Pages 57-68
Categories Aristotle, Tradition and Reception, Transmission
Author(s) Arthur Little
Publisher(s)
Translator(s)

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Community of Ideas among the Great Faiths through the Ages, 1945
By: Herman Hailperin
Title Community of Ideas among the Great Faiths through the Ages
Type Article
Language English
Date 1945
Journal College English
Volume 6
Issue 7
Pages 368-375
Categories Surveys, Tradition and Reception, Influence, Transmission
Author(s) Herman Hailperin
Publisher(s)
Translator(s)

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Translation and Philosophy. The Case of Averroes' Commentaries, 1994
By: Charles E. Butterworth
Title Translation and Philosophy. The Case of Averroes' Commentaries
Type Article
Language English
Date 1994
Journal International Journal of Middle East Studies
Volume 26
Issue 1
Pages 19–35
Categories Influence, Commentary, Transmission, Poetics
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)
With particular reference to Averroes' "Commentary on Aristotle's Poetics," it is argued that Averroes could not possibly have understood Aristotle's "Poetics" as it is understood in the modern world. Averroes' "Middle Commentary on Aristotle's Poetics" is also critiqued.

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Zeno of Elea's Argument from Bisection. Newly Discovered Evidence in a Hebrew Translation of Averroes, 2001
By: Ruth Glasner
Title Zeno of Elea's Argument from Bisection. Newly Discovered Evidence in a Hebrew Translation of Averroes
Type Article
Language English
Date 2001
Journal Aleph. Historical Studies in Science and Judaism
Volume 1
Pages 285–293
Categories Physics, Transmission
Author(s) Ruth Glasner
Publisher(s)
Translator(s)

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Zu neuen Ausgaben von Texten des Averroes, 1990
By: Helmut Gätje
Title Zu neuen Ausgaben von Texten des Averroes
Type Article
Language German
Date 1990
Journal Der Islam
Volume 67
Pages 124–139
Categories Transmission
Author(s) Helmut Gätje
Publisher(s)
Translator(s)

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هل كتب ابن رشد شق بعنوانة “الضميمة“؟ ملا حظات نقدية حول غموض عمّر أكثر من قرن و نصف, 2021
By: Fouad Ben Ahmed
Title هل كتب ابن رشد شق بعنوانة “الضميمة“؟ ملا حظات نقدية حول غموض عمّر أكثر من قرن و نصف
Translation Hat Ibn Rusd ein Werk mit dem Titel "Damīna" geschrieben? Kritische Anmerkungen um ein Geheimnis, das mehr als ein und ein halbes Jahrhundert dauert
Type Article
Language Arabic
Date 2021
Journal Philosophy and Sciences in Islamic Contexts
Categories Relation between Philosophy and Theology, Transmission
Author(s) Fouad Ben Ahmed
Publisher(s)
Translator(s)
In this study, I examine the “identities” that a short work by the Andalusian philosopher Ibn Rushd (Averroes, d. 595/1198), in which he deals with the question of “Does God know particulars?” has accumulated throughout its history. This work, which is usually published as an appendix to the Faṣl almaqāl (Decisive Treatises), is known in modern times under several names, including an Appendix on Divine Knowledge, or the Appendix or Dhayl to the Faṣl al-Maqal, or simply Ḍamīma or the Epistle Dedicatory entitled the Ḍamīma. This makes one wonder: did Ibn Rushd really write a work with this title? In order to answer this straightforward question and to identify the origin of the problem, I tried to return to the indexes, catalogs, historical and biographical works in which data of this work appeared, as well as to its unique manuscript (Escorial: 632). This survey helped us to clarify the forms of ambiguity that surrounded its title, since its first publication in the middle of the nineteenth century until today. My aim is to show that this work, unlike most of Ibn Rushd's works, is not supposed to have a specific title, as it was an answer to a question put to Ibn Rushd; which means that what has been mentioned in the index of Ibn Rushd's works (Escorial: 884) remains most relevant and closest to the identity of this short text.

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