Title | Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle’s Metaphysics |
Type | Article |
Language | English |
Date | 2016 |
Journal | Arabic Sciences and Philosophy |
Volume | 26 |
Issue | 1 |
Pages | 161–184 |
Categories | Aristotle, Metaphysics, Commentary |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous. |
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Title | On a Possible Argument for Averroes’s Single Separate Intellect |
Type | Article |
Language | English |
Date | 2016 |
Journal | Oxford Studies in Medieval Philosophy |
Volume | 4 |
Pages | 27–63 |
Categories | De anima, Psychology |
Author(s) | Stephen R. Ogden |
Publisher(s) | |
Translator(s) |
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Title | Pomponazzi Contra Averroes on the Intellect |
Type | Article |
Language | English |
Date | 2016 |
Journal | British Journal for the History of Philosophy |
Volume | 24 |
Issue | 1 |
Pages | 45–66 |
Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
Author(s) | John Sellars |
Publisher(s) | |
Translator(s) |
This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
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{"_index":"bib","_type":"_doc","_id":"5258","_score":null,"_source":{"id":5258,"authors_free":[{"id":6067,"entry_id":5258,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mustafa Yildiz","free_first_name":"Mustafa","free_last_name":"Yildiz","norm_person":null}],"entry_title":"Conceiving Religion: Al-F\u00e2r\u00e2b\u00ee and Averroes on the Concepts of \u201cMillah\u201d and \u201cShar\u00eeah\u201d","title_transcript":"","title_translation":"","main_title":{"title":"Conceiving Religion: Al-F\u00e2r\u00e2b\u00ee and Averroes on the Concepts of \u201cMillah\u201d and \u201cShar\u00eeah\u201d"},"abstract":"","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/islamicphil2016104","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5258,"journal_id":null,"journal_name":"Journal of Islamic Philosophy","volume":"10","issue":"","pages":"62\u2013103"}},"sort":[2016]}
Welnak comments on “Wisdom and Power in Averroes’ Commentary on Plato’s Republic,” The Maghreb Review, 40.3 (2015): 308-318 by Colmo |
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Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
Type | Article |
Language | French |
Date | 2016 |
Journal | Les Études Philosophiques |
Volume | 117 |
Issue | 2 |
Pages | 161–216 |
Categories | Aristotle, Physics, al-Fārābī, Ibn Bāǧǧa, Influence |
Author(s) | Farah Cherif Zahar |
Publisher(s) | |
Translator(s) |
This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
{"_index":"bib","_type":"_doc","_id":"5260","_score":null,"_source":{"id":5260,"authors_free":[{"id":6069,"entry_id":5260,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Farah Cherif Zahar","free_first_name":"Farah","free_last_name":"Cherif Zahar","norm_person":null}],"entry_title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique"},"abstract":"This article examines Ibn B\u0101\u01e7\u01e7a\u2019s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle\u2019s Physics and what he has in mind when he describes Aristotle\u2019s proof as a demonstration of the eternity of motion \u201cin genus.\u201d His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn B\u0101\u01e7\u01e7a works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions\u2014 horizontal approach\u2014are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn B\u0101\u01e7\u01e7a\u2019s interpretation is indebted to Al-F\u0101r\u0101b\u012b\u2019s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes\u2019 interpretation. ","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5260,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"161\u2013216"}},"sort":[2016]}
Title | Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics |
Type | Article |
Language | English |
Date | 2016 |
Journal | Arabic Sciences and Philosophy |
Volume | 26 |
Issue | 1 |
Pages | 161-184 |
Categories | Dialectic, Aristotle, Commentary, Metaphysics |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous. |
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Title | Bodies and Contexts: An Investigation into a Postmodern Feminist Reading of Averroës |
Type | Article |
Language | English |
Date | 2016 |
Journal | Journal of Feminist Scholarship |
Volume | 10 |
Pages | 48-60 |
Categories | Modern Interpretations and Adaptations, Modern Readings |
Author(s) | Reed Taylor |
Publisher(s) | |
Translator(s) |
In this article, I contribute to the wider discourse of theorizing feminism in predominantly Muslim societies by analyzing the role of women’s political agency within the writings of the twelfth-century Islamic philosopher Averroës (Ibn Rushd, 1126–1198). I critically analyze Catarina Belo’s (2009) liberal feminist approach to political agency in Averroës by adopting a postmodern reading of Averroës’s commentary on Plato’s Republic. A postmodern feminist reading of Averroes’s political thought emphasizes contingencies and contextualization rather than employing a literal reading of the historical works. |
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Title | Averroes latinus / Averroes arabus |
Type | Article |
Language | German |
Date | 2015 |
Journal | Studia Leibnitiana |
Volume | 47 |
Issue | 2 |
Pages | 220–232 |
Categories | Averroism, Latin Averroism, Tradition and Reception |
Author(s) | Franz Schupp |
Publisher(s) | |
Translator(s) |
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Title | Pensée, dénomination extrinsèque et changement chez Averroès. Une lecture d’Aristote, Physique, VII, 3 |
Type | Article |
Language | French |
Date | 2015 |
Journal | Archives d’Histoire Doctrinale et Littéraire du Moyen Âge |
Volume | 82 |
Pages | 23–43 |
Categories | Aristotle, Physics, Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44471841 |
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Title | Averroes on the Ontology of the Human Soul |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Muslim World |
Volume | 102 |
Issue | 3–4 |
Pages | 580–596 |
Categories | Ontology, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes on the Prime Mover Proved in the Physics |
Type | Article |
Language | English |
Date | 1995 |
Journal | Viator |
Volume | 26 |
Pages | 107–134 |
Categories | Physics |
Author(s) | David B. Twetten |
Publisher(s) | |
Translator(s) |
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Title | Averroes por segunda vez revelado |
Type | Article |
Language | Spanish |
Date | 1998 |
Journal | Qurtuba. Estudios andalusíes |
Volume | 3 |
Pages | 197–221 |
Categories | Modern Readings |
Author(s) | Harry A. Wolfson |
Publisher(s) | |
Translator(s) |
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Title | Averroes vs. Avicenna on Being |
Type | Article |
Language | English |
Date | 1974 |
Journal | The New Scholasticism |
Volume | 48 |
Issue | 2 |
Pages | 185–218 |
Categories | Avicenna |
Author(s) | Francis A. Cunningham |
Publisher(s) | |
Translator(s) |
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Title | Averroes y Sigerio de Brabante. La noción de 'Intellectum Speculativum' |
Type | Article |
Language | Spanish |
Date | 1979 |
Journal | Actas del V Congreso Internacional de Filosofía Medieval |
Volume | 1 |
Pages | 541–549 |
Categories | Siger of Brabant |
Author(s) | Bernardo Carlos Bazán |
Publisher(s) | |
Translator(s) |
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Title | Averroes y Tomás de Aquino sobre el concepto de ciencia natural |
Type | Article |
Language | Spanish |
Date | 2007 |
Journal | VeritasA Filosofia árabe e judaica e o ocidente medieval |
Volume | 52 |
Issue | 3 |
Pages | 149–158 |
Categories | Thomas, Physics |
Author(s) | Celina A. Lértora Mendoza |
Publisher(s) | |
Translator(s) |
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Title | Averroes y el problema de la eternidad del movimiento |
Type | Article |
Language | Spanish |
Date | 1999 |
Journal | La ciudad de Dios |
Volume | 212 |
Pages | 231–244 |
Categories | Physics |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Averroes y la República de Platón |
Type | Article |
Language | Spanish |
Date | 1994 |
Journal | Pensamiento |
Volume | 50 |
Pages | 25–46 |
Categories | Politics, Plato |
Author(s) | Francisco Pérez Ruiz , Francisco Pérez Ruiz |
Publisher(s) | |
Translator(s) |
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Title | Averroes y la cultura de los filósofos árabes orientales |
Type | Article |
Language | Spanish |
Date | 1986 |
Journal | Revista del Instituto Egipcio de Estudios Islámicos en Madrid |
Volume | 23 |
Pages | 203–222 |
Categories | Particular Aspects throughout the Oeuvre |
Author(s) | Salvador Gómez Nogales |
Publisher(s) | |
Translator(s) |
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Title | Averroes y la revolución intelectual del siglo XIII |
Type | Article |
Language | Spanish |
Date | 1999 |
Journal | La ciudad de Dios |
Volume | 212 |
Pages | 397–413 |
Categories | Tradition and Reception |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
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