L'usage des enseignements de la philosophie dans le premier ouvrage juridique d'Ibn Rušd. L'Abrégé du Mustaṣfā d'al-Ġazālī, 2011
By: Abdelali Elamrani-Jamal
Title L'usage des enseignements de la philosophie dans le premier ouvrage juridique d'Ibn Rušd. L'Abrégé du Mustaṣfā d'al-Ġazālī
Type Book Section
Language French
Date 2011
Published in La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998
Pages 471–480
Categories al-Ġazālī
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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Les lois religieuses (al-sharāʾiʿ) dans l'économie du savoir selon Ibn Rušd, 2008
By: Abdelali Elamrani-Jamal
Title Les lois religieuses (al-sharāʾiʿ) dans l'économie du savoir selon Ibn Rušd
Type Article
Language French
Date 2008
Journal Mélanges de l'Université Saint-Joseph
Volume 61
Pages 581–587
Categories Law
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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Averroès, de l'Epitomé au Commentaire moyen du De anima. Questions de méthode, 2004
By: Abdelali Elamrani-Jamal
Title Averroès, de l'Epitomé au Commentaire moyen du De anima. Questions de méthode
Type Book Section
Language French
Date 2004
Published in Averroes and the Aristotelian Heritage
Pages 121–136
Categories Psychology, De anima
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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L'évolution de la théorie de l'intellect chez Averroès dans son Commentaire Moyen du De Anima d'Aristote, 2001
By: Abdelali Elamrani-Jamal
Title L'évolution de la théorie de l'intellect chez Averroès dans son Commentaire Moyen du De Anima d'Aristote
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 35–38
Categories De anima
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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La démonstration du signe (burhān al-dalīl) selon Ibn Rushd (Averroès), 2000
By: Abdelali Elamrani-Jamal
Title La démonstration du signe (burhān al-dalīl) selon Ibn Rushd (Averroès)
Type Article
Language French
Date 2000
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 11
Pages 113–131
Categories Logic
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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La proposition assertorique (de inesse) selon Averroès, 1999
By: Abdelali Elamrani-Jamal
Title La proposition assertorique (de inesse) selon Averroès
Type Book Section
Language French
Date 1999
Published in Théories de la phrase et de la proposition de Platon à Averroès
Pages 249–267
Categories Logic
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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Averroès. La doctrine de l'intellect matériel dans le Commentaire moyen au De anima d'Aristote. Présentation et traduction, suivie d'un lexique-index du chapitre 3, livre III: De la faculté rationnelle, 1997
By: Abdelali Elamrani-Jamal
Title Averroès. La doctrine de l'intellect matériel dans le Commentaire moyen au De anima d'Aristote. Présentation et traduction, suivie d'un lexique-index du chapitre 3, livre III: De la faculté rationnelle
Type Book Section
Language French
Date 1997
Published in Langages et philosophie. Hommage à Jean Jolivet
Pages 281–307
Categories Psychology, De anima
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale, 1995
By: Abdelali Elamrani-Jamal
Title Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale
Type Article
Language French
Date 1995
Journal Arabic Sciences and Philosophy
Volume 5
Pages 51–74
Categories Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)
Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions.

{"_index":"bib","_type":"_doc","_id":"479","_score":null,"_source":{"id":479,"authors_free":[{"id":623,"entry_id":479,"agent_type":"person","is_normalised":1,"person_id":779,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abdelali Elamrani-Jamal","free_first_name":"Abdelali","free_last_name":"Elamrani-Jamal","norm_person":{"id":779,"first_name":"Abdelali","last_name":"Elamrani-Jamal","full_name":"Abdelali Elamrani-Jamal","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/154697621","viaf_url":"https:\/\/viaf.org\/viaf\/7526121","db_url":"","from_claudius":1,"link":"bib?authors[]=Abdelali Elamrani-Jamal"}}],"entry_title":"Ibn Ru\u0161d et les Premiers Analytiques d'Aristote. Aper\u00e7u sur un probl\u00e8me de syllogistique modale","title_transcript":null,"title_translation":null,"main_title":{"title":"Ibn Ru\u0161d et les Premiers Analytiques d'Aristote. Aper\u00e7u sur un probl\u00e8me de syllogistique modale"},"abstract":"Ibn Ru\u0161d devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26\u201330). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-F\u0101r\u0101b\u012b and Alexander, on the basis of al-F\u0101r\u0101b\u012b's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-F\u0101r\u0101b\u012b's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5\u201320). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions.","btype":3,"date":"1995","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":779,"full_name":"Abdelali Elamrani-Jamal","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":479,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"5","issue":null,"pages":"51\u201374"}},"sort":[1995]}

La réception de la philosophie arabe à l'université de Paris au XIIIe siècle, 1991
By: Abdelali Elamrani-Jamal
Title La réception de la philosophie arabe à l'université de Paris au XIIIe siècle
Type Article
Language French
Date 1991
Journal Internationale de l'Imaginaire
Volume 17–18
Pages 138–146
Categories Tradition and Reception
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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Averroès. Le commentateur d'Aristote?, 1991
By: Abdelali Elamrani-Jamal
Title Averroès. Le commentateur d'Aristote?
Type Book Section
Language French
Date 1991
Published in Penser avec Aristote
Pages 643–651
Categories Influence
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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Averroès, de l'Epitomé au Commentaire moyen du De anima. Questions de méthode, 2004
By: Abdelali Elamrani-Jamal
Title Averroès, de l'Epitomé au Commentaire moyen du De anima. Questions de méthode
Type Book Section
Language French
Date 2004
Published in Averroes and the Aristotelian Heritage
Pages 121–136
Categories Psychology, De anima
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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Averroès. La doctrine de l'intellect matériel dans le Commentaire moyen au De anima d'Aristote. Présentation et traduction, suivie d'un lexique-index du chapitre 3, livre III: De la faculté rationnelle, 1997
By: Abdelali Elamrani-Jamal
Title Averroès. La doctrine de l'intellect matériel dans le Commentaire moyen au De anima d'Aristote. Présentation et traduction, suivie d'un lexique-index du chapitre 3, livre III: De la faculté rationnelle
Type Book Section
Language French
Date 1997
Published in Langages et philosophie. Hommage à Jean Jolivet
Pages 281–307
Categories Psychology, De anima
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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Averroès. Le commentateur d'Aristote?, 1991
By: Abdelali Elamrani-Jamal
Title Averroès. Le commentateur d'Aristote?
Type Book Section
Language French
Date 1991
Published in Penser avec Aristote
Pages 643–651
Categories Influence
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale, 1995
By: Abdelali Elamrani-Jamal
Title Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale
Type Article
Language French
Date 1995
Journal Arabic Sciences and Philosophy
Volume 5
Pages 51–74
Categories Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)
Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions.

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L'usage des enseignements de la philosophie dans le premier ouvrage juridique d'Ibn Rušd. L'Abrégé du Mustaṣfā d'al-Ġazālī, 2011
By: Abdelali Elamrani-Jamal
Title L'usage des enseignements de la philosophie dans le premier ouvrage juridique d'Ibn Rušd. L'Abrégé du Mustaṣfā d'al-Ġazālī
Type Book Section
Language French
Date 2011
Published in La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998
Pages 471–480
Categories al-Ġazālī
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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L'évolution de la théorie de l'intellect chez Averroès dans son Commentaire Moyen du De Anima d'Aristote, 2001
By: Abdelali Elamrani-Jamal
Title L'évolution de la théorie de l'intellect chez Averroès dans son Commentaire Moyen du De Anima d'Aristote
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 35–38
Categories De anima
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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La démonstration du signe (burhān al-dalīl) selon Ibn Rushd (Averroès), 2000
By: Abdelali Elamrani-Jamal
Title La démonstration du signe (burhān al-dalīl) selon Ibn Rushd (Averroès)
Type Article
Language French
Date 2000
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 11
Pages 113–131
Categories Logic
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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La proposition assertorique (de inesse) selon Averroès, 1999
By: Abdelali Elamrani-Jamal
Title La proposition assertorique (de inesse) selon Averroès
Type Book Section
Language French
Date 1999
Published in Théories de la phrase et de la proposition de Platon à Averroès
Pages 249–267
Categories Logic
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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La réception de la philosophie arabe à l'université de Paris au XIIIe siècle, 1991
By: Abdelali Elamrani-Jamal
Title La réception de la philosophie arabe à l'université de Paris au XIIIe siècle
Type Article
Language French
Date 1991
Journal Internationale de l'Imaginaire
Volume 17–18
Pages 138–146
Categories Tradition and Reception
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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Les lois religieuses (al-sharāʾiʿ) dans l'économie du savoir selon Ibn Rušd, 2008
By: Abdelali Elamrani-Jamal
Title Les lois religieuses (al-sharāʾiʿ) dans l'économie du savoir selon Ibn Rušd
Type Article
Language French
Date 2008
Journal Mélanges de l'Université Saint-Joseph
Volume 61
Pages 581–587
Categories Law
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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