Dante et l’averroïsme, 2019
By: Alain de Libera (Ed.), Jean-Baptiste Brenet (Ed.), Irène Rosier-Catach (Ed.)
Title Dante et l’averroïsme
Type Edited Book
Language undefined
Date 2019
Publication Place Paris
Publisher Les Belles Lettres & Collège de France
Series Docet omina
Volume 5
Categories Averroism, Politics, Theology, Metaphysics
Author(s) Alain de Libera , Jean-Baptiste Brenet , Irène Rosier-Catach
Publisher(s)
Translator(s)
Dante averroïste ? Le plus grand poète du Moyen Âge fut-il le disciple du plus grand philosophe arabe ? La Divine Comédie place Averroès, l’auteur du « Grand commentaire » d’Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l’actuelle « rue du Fouarre » à Paris, mettait en syllogismes « des vérités importunes ». Jugement de Salomon ? Ce volume collectif traite en détail l’un des chapitres les plus controversés de l’histoire comme de l’historiographie de la philosophie et de la théologie médiévales. Revisitant les textes philosophiques et poétiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et à la Monarchia, examinant les productions et les thèses de ses contemporains, interlocuteurs, amis et adversaires, médecins, philosophes et poètes, rappelant et discutant les thèses de ses lecteurs anciens et modernes, les meilleurs spécialistes des domaines concernés, philosophes et italianistes, dressent le bilan de deux siècles d’études sur Dante, mais aussi sur Cavalcanti et sur l’averroïsme latin. Suivant trois grands axes, le langage et la pensée, les émotions, la politique, c’est au coeur de l’histoire et de la culture européennes, à Paris, à Florence, sur les routes de l’exil, que les contributions ici rassemblées plongeront lectrices et lecteurs amoureux de Dante, de l’Italie et de la littérature.

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D'Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l'un transcendantal, 1994
By: Alain de Libera
Title D'Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l'un transcendantal
Type Article
Language French
Date 1994
Journal Arabic Sciences and Philosophy
Volume 4
Pages 141–179
Categories Metaphysics, Avicenna
Author(s) Alain de Libera
Publisher(s)
Translator(s)
The scholastic doctrine of transcendentals is inherited from Arabic philosophy to a certain extent. This dependance is clearly illustrated in the construction of the problematic of the transcendental one, which is identical with being, and of the numerical one, which is not. The scholastic discussion as a whole reproduces the major themes of Avicenna's position, then of Averroes' criticism of Avicenna. This article attempts to reconstruct the complex of questions, topics, and arguments which constitute this problematic by tracing its evolution through the analysis of anonymous sophismata and of texts by Nicholas of Paris, Roger Bacon, Albert the Great, and James of Viterbo. Two stages are distinguished: the first is centered on the distinction between the transcendental and numerical one; the second, essentially German (Dietrich of Freiberg and Berthold of Moosburg), is centered on the subordination of the Aristotelian to the Platonic concept of the transcendental one. Along the way, it is shown that, with the exception of the German philosophers, the understanding of Avicenna's position is constantly filtered through Averroes' interpretation.

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D'Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l'un transcendantal, 1994
By: Alain de Libera
Title D'Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l'un transcendantal
Type Article
Language French
Date 1994
Journal Arabic Sciences and Philosophy
Volume 4
Pages 141–179
Categories Metaphysics, Avicenna
Author(s) Alain de Libera
Publisher(s)
Translator(s)
The scholastic doctrine of transcendentals is inherited from Arabic philosophy to a certain extent. This dependance is clearly illustrated in the construction of the problematic of the transcendental one, which is identical with being, and of the numerical one, which is not. The scholastic discussion as a whole reproduces the major themes of Avicenna's position, then of Averroes' criticism of Avicenna. This article attempts to reconstruct the complex of questions, topics, and arguments which constitute this problematic by tracing its evolution through the analysis of anonymous sophismata and of texts by Nicholas of Paris, Roger Bacon, Albert the Great, and James of Viterbo. Two stages are distinguished: the first is centered on the distinction between the transcendental and numerical one; the second, essentially German (Dietrich of Freiberg and Berthold of Moosburg), is centered on the subordination of the Aristotelian to the Platonic concept of the transcendental one. Along the way, it is shown that, with the exception of the German philosophers, the understanding of Avicenna's position is constantly filtered through Averroes' interpretation.

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Dante et l’averroïsme, 2019
By: Alain de Libera (Ed.), Jean-Baptiste Brenet (Ed.), Irène Rosier-Catach (Ed.)
Title Dante et l’averroïsme
Type Edited Book
Language undefined
Date 2019
Publication Place Paris
Publisher Les Belles Lettres & Collège de France
Series Docet omina
Volume 5
Categories Averroism, Politics, Theology, Metaphysics
Author(s) Alain de Libera , Jean-Baptiste Brenet , Irène Rosier-Catach
Publisher(s)
Translator(s)
Dante averroïste ? Le plus grand poète du Moyen Âge fut-il le disciple du plus grand philosophe arabe ? La Divine Comédie place Averroès, l’auteur du « Grand commentaire » d’Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l’actuelle « rue du Fouarre » à Paris, mettait en syllogismes « des vérités importunes ». Jugement de Salomon ? Ce volume collectif traite en détail l’un des chapitres les plus controversés de l’histoire comme de l’historiographie de la philosophie et de la théologie médiévales. Revisitant les textes philosophiques et poétiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et à la Monarchia, examinant les productions et les thèses de ses contemporains, interlocuteurs, amis et adversaires, médecins, philosophes et poètes, rappelant et discutant les thèses de ses lecteurs anciens et modernes, les meilleurs spécialistes des domaines concernés, philosophes et italianistes, dressent le bilan de deux siècles d’études sur Dante, mais aussi sur Cavalcanti et sur l’averroïsme latin. Suivant trois grands axes, le langage et la pensée, les émotions, la politique, c’est au coeur de l’histoire et de la culture européennes, à Paris, à Florence, sur les routes de l’exil, que les contributions ici rassemblées plongeront lectrices et lecteurs amoureux de Dante, de l’Italie et de la littérature.

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