| Title | Ibn Rushd’s Middle Commentary on the Poetics, or the Ethical Education |
| Type | Article |
| Language | undefined |
| Date | 2024 |
| Journal | Journal of Islamic Ethics |
| Pages | 1 - 25 |
| Categories | Poetics, Ethics, Logic |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| In his Talkhīṣ Kitāb Arisṭūṭālīs fī l-Shiʿr (“Middle Commentary on Aristotle’s Poetics”) Ibn Rushd (Averroes, d. 595/1198) strictly defines poetic statements (al-aqāwīl al-shiʿriyya) as imaginative (mutakhayyila) statements that imitate the good and the evil, and aim at inciting people to virtue and deterring them from vice. Yet the traces of the Aristotelian ethical doctrine in this Commentary are not restricted to this link to virtue ethics, as the entire text follows at different levels the division between virtue/vice and good/evil. Ibn Rushd also refers to the teaching of ethics when discussing the object of poetic imitation (al-tashbīh wa-l-muḥākāt), the different natures he distinguishes among poets, and the genres of panegyric (madīḥ) and satire (hijāʾ). However, recent scholarship tends to view the Poetics in the Islamic context as a fundamentally logical treatise. Following the Alexandrian tradition, the falāsifa sought, at least since al-Fārābī (d. 339/950), to justify and explain the position of the Poetics in the Organon by defining, for example, the logical and psychological mechanisms of the poetical syllogism. More specifically, philosophers drew parallels between the role of imagination (takhayyul) in the poetical context and the role of assent or conviction (taṣdīq) in the other logical arts, and in particular in the Rhetoric (al-Khiṭāba). The purpose of this contribution is to demonstrate that the Poetics, according to Ibn Rushd, is a treatise that combines logic and ethics and determines in that respect the conditions and the rules of a practical education of the citizens. Like the rhetoric whose political value was already determined, poetics also plays a role in defining the nature and the content of the poetical statements that are to be employed in order to encourage people to virtuous actions – that is, the very condition for a virtuous political, and thus, a happy life. Straddling between logic and ethics, poetry is therefore fundamentally political. |
{"_index":"bib","_type":"_doc","_id":"5839","_score":null,"_source":{"id":5839,"authors_free":[{"id":6778,"entry_id":5839,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"","free_last_name":"","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Ibn Rushd\u2019s Middle Commentary on the Poetics, or the Ethical Education","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Middle Commentary on the Poetics, or the Ethical Education"},"abstract":"In his Talkh\u012b\u1e63 Kit\u0101b Aris\u1e6d\u016b\u1e6d\u0101l\u012bs f\u012b l-Shi\u02bfr (\u201cMiddle Commentary on Aristotle\u2019s Poetics\u201d) Ibn Rushd (Averroes, d. 595\/1198) strictly defines poetic statements (al-aq\u0101w\u012bl al-shi\u02bfriyya) as imaginative (mutakhayyila) statements that imitate the good and the evil, and aim at inciting people to virtue and deterring them from vice. Yet the traces of the Aristotelian ethical doctrine in this Commentary are not restricted to this link to virtue ethics, as the entire text follows at different levels the division between virtue\/vice and good\/evil. Ibn Rushd also refers to the teaching of ethics when discussing the object of poetic imitation (al-tashb\u012bh wa-l-mu\u1e25\u0101k\u0101t), the different natures he distinguishes among poets, and the genres of panegyric (mad\u012b\u1e25) and satire (hij\u0101\u02be). However, recent scholarship tends to view the Poetics in the Islamic context as a fundamentally logical treatise. Following the Alexandrian tradition, the fal\u0101sifa sought, at least since al-F\u0101r\u0101b\u012b (d. 339\/950), to justify and explain the position of the Poetics in the Organon by defining, for example, the logical and psychological mechanisms of the poetical syllogism. More specifically, philosophers drew parallels between the role of imagination (takhayyul) in the poetical context and the role of assent or conviction (ta\u1e63d\u012bq) in the other logical arts, and in particular in the Rhetoric (al-Khi\u1e6d\u0101ba).\r\n\r\nThe purpose of this contribution is to demonstrate that the Poetics, according to Ibn Rushd, is a treatise that combines logic and ethics and determines in that respect the conditions and the rules of a practical education of the citizens. Like the rhetoric whose political value was already determined, poetics also plays a role in defining the nature and the content of the poetical statements that are to be employed in order to encourage people to virtuous actions \u2013 that is, the very condition for a virtuous political, and thus, a happy life. Straddling between logic and ethics, poetry is therefore fundamentally political.","btype":3,"date":"2024","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/24685542-20240011","ti_url":"","categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5839,"journal_id":null,"journal_name":"Journal of Islamic Ethics","volume":"","issue":"","pages":"1 - 25"}},"sort":[2024]}
| Title | ‘...donc le bonheur ne réside pas dans le jeu’: Quelques brèves remarques sur le Commentaire moyen d’Averroès à l’Éthique à Nicomaque, X, 6 |
| Type | Book Section |
| Language | French |
| Date | 2021 |
| Published in | The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey |
| Pages | 215–226 |
| Categories | Commentary, Ethics, Aristotle |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5019","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5019,"authors_free":[{"id":5755,"entry_id":5019,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"\u2018...donc le bonheur ne r\u00e9side pas dans le jeu\u2019: Quelques br\u00e8ves remarques sur le Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque, X, 6","title_transcript":"","title_translation":"","main_title":{"title":"\u2018...donc le bonheur ne r\u00e9side pas dans le jeu\u2019: Quelques br\u00e8ves remarques sur le Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque, X, 6"},"abstract":"","btype":2,"date":"2021","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5019,"section_of":5016,"pages":"215\u2013226","is_catalog":null,"book":{"id":5016,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"","edition_no":null,"free_date":null,"abstract":"The articles in this volume explore the teachings on happiness by a range of thinkers from antiquity through Spinoza, most of whom held human happiness to comprise intellectual knowledge of that which is Good in itself, namely God. These thinkers were from Greek pagan, Muslim, Jewish, and Christian backgrounds and wrote their works in Greek, Arabic, Hebrew, and Latin. Still, they shared similar philosophical views of what constitutes the Highest Good, and of the intellectual activities to be undertaken in pursuit of that Good. Yet, they differed, often greatly, in the role they assigned to deeds and practical activities in the pursuit of this happiness. These differences were, at times, not only along religious lines, but also along political and ethical lines. Other differences treated the relationship between the body and intellectual happiness and the various ways in which bodily health and well-being can contribute to intellectual health and true happiness.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5016,"pubplace":"Turnhout","publisher":"Brepols","series":"Philosophy in the Abrahamic Tradition of the Middle Ages","volume":"1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | Les fragments arabes du Commentaire moyen d’Averroès à l’Éthique à Nicomaque |
| Type | Article |
| Language | French |
| Date | 2019 |
| Journal | Oriens |
| Volume | 47 |
| Issue | 3-4 |
| Pages | 244–312 |
| Categories | Commentary, Aristotle, Nicomachean ethics, Ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Title | Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Archives d’Histoire Doctrinale et Littéraire du Moyen Âge |
| Volume | 83 |
| Pages | 115–147 |
| Categories | Aristotle, Commentary, Ethics, Nicomachean ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44471241 |
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| Title | Le "style éthique" chez Aristote et Averroès |
| Type | Book Section |
| Language | French |
| Date | 2010 |
| Published in | Les noms du style dans l'Antiquité gréco-latine |
| Pages | 357–370 |
| Categories | Aristotle, Ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1460","_score":null,"_source":{"id":1460,"authors_free":[{"id":1663,"entry_id":1460,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Le \"style \u00e9thique\" chez Aristote et Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"Le \"style \u00e9thique\" chez Aristote et Averro\u00e8s"},"abstract":null,"btype":2,"date":"2010","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1460,"section_of":203,"pages":"357\u2013370","is_catalog":null,"book":{"id":203,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Les noms du style dans l'Antiquit\u00e9 gr\u00e9co-latine","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2010","edition_no":null,"free_date":"2010","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":203,"pubplace":"Leuven","publisher":"Peeters","series":"Biblioth\u00e8que d'\u00c9tudes Classiques","volume":"57","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2010]}
| Title | Le commentaire par Averroès du chapitre 9 du livre X de l'Éthique à Nicomaque. Pédagogie de la contrainte, habitudes et lois |
| Type | Article |
| Language | French |
| Date | 2009 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 62 |
| Pages | 353–380 |
| Categories | Ethics, Commentary |
| Author(s) | Maroun Aouad , Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Le texte arabe n'étant pas conservé, les notions en question sont étudiées à partir des versions hébraïque et latin, cette dernière datée de 1260 [p. 367, 378, ou «1240», p. 354 et 355], conservée dans treize mss et treize fois éditée entre 1483 et 1575; on y distingue trois rédactions, la première elle-même connaissant deux versions dont la seconde, celle de deux mss et de l'éd. de 1483, procéderait d'une révision sur le texte arabe postérieure à Hermann; la deuxième rédaction a connu une division en chapitres entièrement nouvelle et des améliorations philologiques sans recours à l'arabe; la troisième rédaction, dépendant de la seconde version de la première rédaction, se trouve dans des éditions du XVIe s. On transcrit ici, p. 362–367, corrigé au besoin sur l'éd. de 1483, et l'on traduit en français, p. 368–378, le texte de l'éd. de Venise, Junte, 1562, réimpr. Francfort 1962, remontant elle aussi à la réd. I, version 2, selon J. B. Korolec, «Mittlerer Kommentar von Averroes zur Nikomachischen Ethic des Aristoteles», Mediaevalia philosophica Polonorum 31, 1992, p. 61–118 |
{"_index":"bib","_type":"_doc","_id":"1459","_score":null,"_source":{"id":1459,"authors_free":[{"id":1661,"entry_id":1459,"agent_type":"person","is_normalised":1,"person_id":1052,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Maroun Aouad","free_first_name":"Maroun","free_last_name":"Aouad","norm_person":{"id":1052,"first_name":"Maroun","last_name":"Aouad","full_name":"Maroun Aouad","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157523497","viaf_url":"https:\/\/viaf.org\/viaf\/5071598","db_url":"","from_claudius":1,"link":"bib?authors[]=Maroun Aouad"}},{"id":1662,"entry_id":1459,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Le commentaire par Averro\u00e8s du chapitre 9 du livre X de l'\u00c9thique \u00e0 Nicomaque. P\u00e9dagogie de la contrainte, habitudes et lois","title_transcript":null,"title_translation":null,"main_title":{"title":"Le commentaire par Averro\u00e8s du chapitre 9 du livre X de l'\u00c9thique \u00e0 Nicomaque. P\u00e9dagogie de la contrainte, habitudes et lois"},"abstract":"Le texte arabe n'\u00e9tant pas conserv\u00e9, les notions en question sont \u00e9tudi\u00e9es \u00e0 partir des versions h\u00e9bra\u00efque et latin, cette derni\u00e8re dat\u00e9e de 1260 [p. 367, 378, ou \u00ab1240\u00bb, p. 354 et 355], conserv\u00e9e dans treize mss et treize fois \u00e9dit\u00e9e entre 1483 et 1575; on y distingue trois r\u00e9dactions, la premi\u00e8re elle-m\u00eame connaissant deux versions dont la seconde, celle de deux mss et de l'\u00e9d. de 1483, proc\u00e9derait d'une r\u00e9vision sur le texte arabe post\u00e9rieure \u00e0 Hermann; la deuxi\u00e8me r\u00e9daction a connu une division en chapitres enti\u00e8rement nouvelle et des am\u00e9liorations philologiques sans recours \u00e0 l'arabe; la troisi\u00e8me r\u00e9daction, d\u00e9pendant de la seconde version de la premi\u00e8re r\u00e9daction, se trouve dans des \u00e9ditions du XVIe s. On transcrit ici, p. 362\u2013367, corrig\u00e9 au besoin sur l'\u00e9d. de 1483, et l'on traduit en fran\u00e7ais, p. 368\u2013378, le texte de l'\u00e9d. de Venise, Junte, 1562, r\u00e9impr. Francfort 1962, remontant elle aussi \u00e0 la r\u00e9d. I, version 2, selon J. B. Korolec, \u00abMittlerer Kommentar von Averroes zur Nikomachischen Ethic des Aristoteles\u00bb, Mediaevalia philosophica Polonorum 31, 1992, p. 61\u2013118","btype":3,"date":"2009","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1052,"full_name":"Maroun Aouad","role":1},{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1459,"journal_id":null,"journal_name":"M\u00e9langes de l'Universit\u00e9 Saint-Joseph","volume":"62","issue":null,"pages":"353\u2013380"}},"sort":[2009]}
| Title | Ibn Rushd’s Middle Commentary on the Poetics, or the Ethical Education |
| Type | Article |
| Language | undefined |
| Date | 2024 |
| Journal | Journal of Islamic Ethics |
| Pages | 1 - 25 |
| Categories | Poetics, Ethics, Logic |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| In his Talkhīṣ Kitāb Arisṭūṭālīs fī l-Shiʿr (“Middle Commentary on Aristotle’s Poetics”) Ibn Rushd (Averroes, d. 595/1198) strictly defines poetic statements (al-aqāwīl al-shiʿriyya) as imaginative (mutakhayyila) statements that imitate the good and the evil, and aim at inciting people to virtue and deterring them from vice. Yet the traces of the Aristotelian ethical doctrine in this Commentary are not restricted to this link to virtue ethics, as the entire text follows at different levels the division between virtue/vice and good/evil. Ibn Rushd also refers to the teaching of ethics when discussing the object of poetic imitation (al-tashbīh wa-l-muḥākāt), the different natures he distinguishes among poets, and the genres of panegyric (madīḥ) and satire (hijāʾ). However, recent scholarship tends to view the Poetics in the Islamic context as a fundamentally logical treatise. Following the Alexandrian tradition, the falāsifa sought, at least since al-Fārābī (d. 339/950), to justify and explain the position of the Poetics in the Organon by defining, for example, the logical and psychological mechanisms of the poetical syllogism. More specifically, philosophers drew parallels between the role of imagination (takhayyul) in the poetical context and the role of assent or conviction (taṣdīq) in the other logical arts, and in particular in the Rhetoric (al-Khiṭāba). The purpose of this contribution is to demonstrate that the Poetics, according to Ibn Rushd, is a treatise that combines logic and ethics and determines in that respect the conditions and the rules of a practical education of the citizens. Like the rhetoric whose political value was already determined, poetics also plays a role in defining the nature and the content of the poetical statements that are to be employed in order to encourage people to virtuous actions – that is, the very condition for a virtuous political, and thus, a happy life. Straddling between logic and ethics, poetry is therefore fundamentally political. |
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| Title | Le "style éthique" chez Aristote et Averroès |
| Type | Book Section |
| Language | French |
| Date | 2010 |
| Published in | Les noms du style dans l'Antiquité gréco-latine |
| Pages | 357–370 |
| Categories | Aristotle, Ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Title | Le commentaire par Averroès du chapitre 9 du livre X de l'Éthique à Nicomaque. Pédagogie de la contrainte, habitudes et lois |
| Type | Article |
| Language | French |
| Date | 2009 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 62 |
| Pages | 353–380 |
| Categories | Ethics, Commentary |
| Author(s) | Maroun Aouad , Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Le texte arabe n'étant pas conservé, les notions en question sont étudiées à partir des versions hébraïque et latin, cette dernière datée de 1260 [p. 367, 378, ou «1240», p. 354 et 355], conservée dans treize mss et treize fois éditée entre 1483 et 1575; on y distingue trois rédactions, la première elle-même connaissant deux versions dont la seconde, celle de deux mss et de l'éd. de 1483, procéderait d'une révision sur le texte arabe postérieure à Hermann; la deuxième rédaction a connu une division en chapitres entièrement nouvelle et des améliorations philologiques sans recours à l'arabe; la troisième rédaction, dépendant de la seconde version de la première rédaction, se trouve dans des éditions du XVIe s. On transcrit ici, p. 362–367, corrigé au besoin sur l'éd. de 1483, et l'on traduit en français, p. 368–378, le texte de l'éd. de Venise, Junte, 1562, réimpr. Francfort 1962, remontant elle aussi à la réd. I, version 2, selon J. B. Korolec, «Mittlerer Kommentar von Averroes zur Nikomachischen Ethic des Aristoteles», Mediaevalia philosophica Polonorum 31, 1992, p. 61–118 |
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| Title | Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Archives d’Histoire Doctrinale et Littéraire du Moyen Âge |
| Volume | 83 |
| Pages | 115–147 |
| Categories | Aristotle, Commentary, Ethics, Nicomachean ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44471241 |
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| Title | Les fragments arabes du Commentaire moyen d’Averroès à l’Éthique à Nicomaque |
| Type | Article |
| Language | French |
| Date | 2019 |
| Journal | Oriens |
| Volume | 47 |
| Issue | 3-4 |
| Pages | 244–312 |
| Categories | Commentary, Aristotle, Nicomachean ethics, Ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Title | ‘...donc le bonheur ne réside pas dans le jeu’: Quelques brèves remarques sur le Commentaire moyen d’Averroès à l’Éthique à Nicomaque, X, 6 |
| Type | Book Section |
| Language | French |
| Date | 2021 |
| Published in | The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey |
| Pages | 215–226 |
| Categories | Commentary, Ethics, Aristotle |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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