Dante et l’averroïsme, 2019
By: Alain de Libera (Ed.), Jean-Baptiste Brenet (Ed.), Irène Rosier-Catach (Ed.)
Title Dante et l’averroïsme
Type Edited Book
Language undefined
Date 2019
Publication Place Paris
Publisher Les Belles Lettres & Collège de France
Series Docet omina
Volume 5
Categories Averroism, Politics, Theology, Metaphysics
Author(s) Alain de Libera , Jean-Baptiste Brenet , Irène Rosier-Catach
Publisher(s)
Translator(s)
Dante averroïste ? Le plus grand poète du Moyen Âge fut-il le disciple du plus grand philosophe arabe ? La Divine Comédie place Averroès, l’auteur du « Grand commentaire » d’Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l’actuelle « rue du Fouarre » à Paris, mettait en syllogismes « des vérités importunes ». Jugement de Salomon ? Ce volume collectif traite en détail l’un des chapitres les plus controversés de l’histoire comme de l’historiographie de la philosophie et de la théologie médiévales. Revisitant les textes philosophiques et poétiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et à la Monarchia, examinant les productions et les thèses de ses contemporains, interlocuteurs, amis et adversaires, médecins, philosophes et poètes, rappelant et discutant les thèses de ses lecteurs anciens et modernes, les meilleurs spécialistes des domaines concernés, philosophes et italianistes, dressent le bilan de deux siècles d’études sur Dante, mais aussi sur Cavalcanti et sur l’averroïsme latin. Suivant trois grands axes, le langage et la pensée, les émotions, la politique, c’est au coeur de l’histoire et de la culture européennes, à Paris, à Florence, sur les routes de l’exil, que les contributions ici rassemblées plongeront lectrices et lecteurs amoureux de Dante, de l’Italie et de la littérature.

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Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise, 2018
By: Jean-Baptiste Brenet
Title Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise
Type Article
Language French
Date 2018
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 85
Pages 108–127
Categories Alexander of Aphrodisias, Averroism, Metaphysics, Politics
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency “in second intention,” makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias’s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince’s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with.

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Averroès l'inquiétant, 2015
By: Jean-Baptiste Brenet
Title Averroès l'inquiétant
Type Monograph
Language undefined
Date 2015
Publication Place Paris
Publisher Les Belles Lettres
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Les possibilités de jonction. Averroès – Thomas Wylton, 2013
By: Jean-Baptiste Brenet
Title Les possibilités de jonction. Averroès – Thomas Wylton
Type Monograph
Language French
Date 2013
Publication Place Berlin/Boston
Publisher Walter de Gruyter
Series Scientia Graeco-Arabica
Volume 10
Categories Averroism, Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?, 2006
By: Jean-Baptiste Brenet
Title Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 310–342
Categories Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg, 2006
By: Jean-Baptiste Brenet
Title Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg
Type Article
Language French
Date 2006
Journal Revue des sciences philosophiques et théologiques
Volume 90
Issue 4
Pages 641–663
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
In his commnentary on the Sentences (book II, dist. XVII, q. 1), doubtless read at Paris between 1335 and 1337, Thomas de Strasbourg († 1357) contests in a dense and singular fashion the noetic of Averroes and the Averroists. His reading depends at once upon two figures. First, Giles of Rome, who denounces in the theory of the continuatio a feature that makes of the image the second subject-substrate of the intelligible. Second, Durandus of Saint-Pourçain, who with Hervé Nédellec, opposes to the Commentator a novel perspective of the subject applied to man. This paper studies this theoretical pro-duction as it bears witness to the dynamism of the quarrel over Averroism and which enlists Thomas of Strasbourg in this long chronicle in which the modern notion of sub-jectivity is worked out.

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Transferts du sujet. La noétique d'Averroès selon Jean de Jandun, 2003
By: Jean-Baptiste Brenet
Title Transferts du sujet. La noétique d'Averroès selon Jean de Jandun
Type Monograph
Language undefined
Date 2003
Publication Place Paris
Publisher J. VRIN
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès, 2001
By: Jean-Baptiste Brenet
Title Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès
Type Article
Language French
Date 2001
Journal Recherches de théologie et philosophie médiévales
Volume 68
Pages 310–348
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
L'article examine la reprise que le « prince des Averroïstes » Jean de Jandun (ca. 1285–1328) fait de cette phrase délicate d'Averroès, tirée de son Grand Commentaire du De anima d'Aristote : « forte igitur philosophia invenitur in maiori parte subiecti in omni tempore ». On cherche à montrer par l'analyse des textes que l'interprétation du maître ès arts s'écarte radicalement de la pensée du Cordouan qu'il prétend suivre. Tandis qu'Averroès suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irréaliste l'idée d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne « sujet » pour « lieu », soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des différents penseurs en activité sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achevée, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle menée par Dante au début de sa Monarchia, permet deux révisions : d'une part, l'idée d'un « averroïsme » latin réactionnaire, se contentant de répéter les paroles du maître, est à revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases théoriques de l'idéal éthico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien.

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Averroès l'inquiétant, 2015
By: Jean-Baptiste Brenet
Title Averroès l'inquiétant
Type Monograph
Language undefined
Date 2015
Publication Place Paris
Publisher Les Belles Lettres
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Dante et l’averroïsme, 2019
By: Alain de Libera (Ed.), Jean-Baptiste Brenet (Ed.), Irène Rosier-Catach (Ed.)
Title Dante et l’averroïsme
Type Edited Book
Language undefined
Date 2019
Publication Place Paris
Publisher Les Belles Lettres & Collège de France
Series Docet omina
Volume 5
Categories Averroism, Politics, Theology, Metaphysics
Author(s) Alain de Libera , Jean-Baptiste Brenet , Irène Rosier-Catach
Publisher(s)
Translator(s)
Dante averroïste ? Le plus grand poète du Moyen Âge fut-il le disciple du plus grand philosophe arabe ? La Divine Comédie place Averroès, l’auteur du « Grand commentaire » d’Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l’actuelle « rue du Fouarre » à Paris, mettait en syllogismes « des vérités importunes ». Jugement de Salomon ? Ce volume collectif traite en détail l’un des chapitres les plus controversés de l’histoire comme de l’historiographie de la philosophie et de la théologie médiévales. Revisitant les textes philosophiques et poétiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et à la Monarchia, examinant les productions et les thèses de ses contemporains, interlocuteurs, amis et adversaires, médecins, philosophes et poètes, rappelant et discutant les thèses de ses lecteurs anciens et modernes, les meilleurs spécialistes des domaines concernés, philosophes et italianistes, dressent le bilan de deux siècles d’études sur Dante, mais aussi sur Cavalcanti et sur l’averroïsme latin. Suivant trois grands axes, le langage et la pensée, les émotions, la politique, c’est au coeur de l’histoire et de la culture européennes, à Paris, à Florence, sur les routes de l’exil, que les contributions ici rassemblées plongeront lectrices et lecteurs amoureux de Dante, de l’Italie et de la littérature.

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Les possibilités de jonction. Averroès – Thomas Wylton, 2013
By: Jean-Baptiste Brenet
Title Les possibilités de jonction. Averroès – Thomas Wylton
Type Monograph
Language French
Date 2013
Publication Place Berlin/Boston
Publisher Walter de Gruyter
Series Scientia Graeco-Arabica
Volume 10
Categories Averroism, Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg, 2006
By: Jean-Baptiste Brenet
Title Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg
Type Article
Language French
Date 2006
Journal Revue des sciences philosophiques et théologiques
Volume 90
Issue 4
Pages 641–663
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
In his commnentary on the Sentences (book II, dist. XVII, q. 1), doubtless read at Paris between 1335 and 1337, Thomas de Strasbourg († 1357) contests in a dense and singular fashion the noetic of Averroes and the Averroists. His reading depends at once upon two figures. First, Giles of Rome, who denounces in the theory of the continuatio a feature that makes of the image the second subject-substrate of the intelligible. Second, Durandus of Saint-Pourçain, who with Hervé Nédellec, opposes to the Commentator a novel perspective of the subject applied to man. This paper studies this theoretical pro-duction as it bears witness to the dynamism of the quarrel over Averroism and which enlists Thomas of Strasbourg in this long chronicle in which the modern notion of sub-jectivity is worked out.

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Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise, 2018
By: Jean-Baptiste Brenet
Title Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise
Type Article
Language French
Date 2018
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 85
Pages 108–127
Categories Alexander of Aphrodisias, Averroism, Metaphysics, Politics
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency “in second intention,” makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias’s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince’s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with.

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Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès, 2001
By: Jean-Baptiste Brenet
Title Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès
Type Article
Language French
Date 2001
Journal Recherches de théologie et philosophie médiévales
Volume 68
Pages 310–348
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
L'article examine la reprise que le « prince des Averroïstes » Jean de Jandun (ca. 1285–1328) fait de cette phrase délicate d'Averroès, tirée de son Grand Commentaire du De anima d'Aristote : « forte igitur philosophia invenitur in maiori parte subiecti in omni tempore ». On cherche à montrer par l'analyse des textes que l'interprétation du maître ès arts s'écarte radicalement de la pensée du Cordouan qu'il prétend suivre. Tandis qu'Averroès suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irréaliste l'idée d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne « sujet » pour « lieu », soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des différents penseurs en activité sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achevée, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle menée par Dante au début de sa Monarchia, permet deux révisions : d'une part, l'idée d'un « averroïsme » latin réactionnaire, se contentant de répéter les paroles du maître, est à revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases théoriques de l'idéal éthico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien.

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Transferts du sujet. La noétique d'Averroès selon Jean de Jandun, 2003
By: Jean-Baptiste Brenet
Title Transferts du sujet. La noétique d'Averroès selon Jean de Jandun
Type Monograph
Language undefined
Date 2003
Publication Place Paris
Publisher J. VRIN
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?, 2006
By: Jean-Baptiste Brenet
Title Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 310–342
Categories Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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