El proceso cognitivo según Averroes, 2002
By: Josep Puig Montada
Title El proceso cognitivo según Averroes
Type Article
Language Spanish
Date 2002
Journal Revista española de filosofía medieval
Volume 9
Pages 49–62
Categories Biography
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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Abū ʿAbd ar-Raḥmān Ibn Ṭāhir. Averroes, vida y persecución de un filósofo, 2000
By: Josep Puig Montada
Title Abū ʿAbd ar-Raḥmān Ibn Ṭāhir. Averroes, vida y persecución de un filósofo
Type Article
Language Spanish
Date 2000
Journal Revista española de filosofía medieval
Volume 7
Pages 181–185
Categories Biography
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)
En el artículo publicado con dicho título en el número anterior de esta Revista Española de Filosofía Medieval, 6 (1999): 217-232, empezaba el apartado dedicado a los miembros del círculo próximo a Averroes con la mención de Ibn Tufail (pág. 223). Debía haber incluido allí una mención a otro personaje, amigo de Averroes y relacionado también con Ibn Tufail (m. 578/1182): Abû' Abd ar-Ramhân lbn Tâhir (m. 574/1178-9), al que Averroes menciona al final del libro lI de su paráfrasis, expositio media, a los Meteorologica.

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Averroes, vida, ambiente y persecucion de un filosofo, 1999
By: Josep Puig Montada
Title Averroes, vida, ambiente y persecucion de un filosofo
Type Article
Language Spanish
Date 1999
Journal Revista española de filosofía medieval
Volume 6
Pages 217–232
Categories Biography
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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Les stades de la philosophie naturelle d'Averroès, 1997
By: Josep Puig Montada
Title Les stades de la philosophie naturelle d'Averroès
Type Article
Language Spanish
Date 1997
Journal Arabic Sciences and Philosophy
Volume 7
Pages 115–137
Categories Biography, Alexander of Aphrodisias, Themistius, Ibn Bāǧǧa
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)
The stages in the development of Averroes' philosophy can be better defined by the revisions Averroes himself made of his works than by the traditional order of his commentaries (short, middle, long); such revisions often take the form of glosses. In his initial stages Averroes' opinions are influenced by the interpretations of Alexander of Aphrodisias and Themistius as well as Avempace. In his final stages, he departs from them and moves closer to Aristotle's original thought. Averroes' reading of the beginning of Physics, Book VIII is an exception: there he agrees with Aristotle in the first stage and moves away from him in the final stage, because he came to believe that Aristotle's purpose in this part of the book was to prove the eternity of heavenly movement. The explanation for the different reading of the introduction to the short commentary can be found in the persecution Averroes and other philosophers suffered in 1197, after which Averroes no longer declared philosophy to be the way to attain human perfection, and he only wanted to illuminate Aristotle's philosophy.

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Materials on Averroes's Circle, 1992
By: Josep Puig Montada
Title Materials on Averroes's Circle
Type Article
Language English
Date 1992
Journal Journal of Near Eastern Studies
Volume 51
Issue 4
Pages 241–260
Categories Biography
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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El pensamiento de Averroes en su contexto personal y social, 1990
By: Josep Puig Montada
Title El pensamiento de Averroes en su contexto personal y social
Type Article
Language Spanish
Date 1990
Journal Miscelánea de estudios árabes y hebraicos
Volume 38
Pages 307–324
Categories Biography
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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Abū ʿAbd ar-Raḥmān Ibn Ṭāhir. Averroes, vida y persecución de un filósofo, 2000
By: Josep Puig Montada
Title Abū ʿAbd ar-Raḥmān Ibn Ṭāhir. Averroes, vida y persecución de un filósofo
Type Article
Language Spanish
Date 2000
Journal Revista española de filosofía medieval
Volume 7
Pages 181–185
Categories Biography
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)
En el artículo publicado con dicho título en el número anterior de esta Revista Española de Filosofía Medieval, 6 (1999): 217-232, empezaba el apartado dedicado a los miembros del círculo próximo a Averroes con la mención de Ibn Tufail (pág. 223). Debía haber incluido allí una mención a otro personaje, amigo de Averroes y relacionado también con Ibn Tufail (m. 578/1182): Abû' Abd ar-Ramhân lbn Tâhir (m. 574/1178-9), al que Averroes menciona al final del libro lI de su paráfrasis, expositio media, a los Meteorologica.

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Averroes, vida, ambiente y persecucion de un filosofo, 1999
By: Josep Puig Montada
Title Averroes, vida, ambiente y persecucion de un filosofo
Type Article
Language Spanish
Date 1999
Journal Revista española de filosofía medieval
Volume 6
Pages 217–232
Categories Biography
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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El pensamiento de Averroes en su contexto personal y social, 1990
By: Josep Puig Montada
Title El pensamiento de Averroes en su contexto personal y social
Type Article
Language Spanish
Date 1990
Journal Miscelánea de estudios árabes y hebraicos
Volume 38
Pages 307–324
Categories Biography
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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El proceso cognitivo según Averroes, 2002
By: Josep Puig Montada
Title El proceso cognitivo según Averroes
Type Article
Language Spanish
Date 2002
Journal Revista española de filosofía medieval
Volume 9
Pages 49–62
Categories Biography
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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Les stades de la philosophie naturelle d'Averroès, 1997
By: Josep Puig Montada
Title Les stades de la philosophie naturelle d'Averroès
Type Article
Language Spanish
Date 1997
Journal Arabic Sciences and Philosophy
Volume 7
Pages 115–137
Categories Biography, Alexander of Aphrodisias, Themistius, Ibn Bāǧǧa
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)
The stages in the development of Averroes' philosophy can be better defined by the revisions Averroes himself made of his works than by the traditional order of his commentaries (short, middle, long); such revisions often take the form of glosses. In his initial stages Averroes' opinions are influenced by the interpretations of Alexander of Aphrodisias and Themistius as well as Avempace. In his final stages, he departs from them and moves closer to Aristotle's original thought. Averroes' reading of the beginning of Physics, Book VIII is an exception: there he agrees with Aristotle in the first stage and moves away from him in the final stage, because he came to believe that Aristotle's purpose in this part of the book was to prove the eternity of heavenly movement. The explanation for the different reading of the introduction to the short commentary can be found in the persecution Averroes and other philosophers suffered in 1197, after which Averroes no longer declared philosophy to be the way to attain human perfection, and he only wanted to illuminate Aristotle's philosophy.

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Materials on Averroes's Circle, 1992
By: Josep Puig Montada
Title Materials on Averroes's Circle
Type Article
Language English
Date 1992
Journal Journal of Near Eastern Studies
Volume 51
Issue 4
Pages 241–260
Categories Biography
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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