| Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 105–135 |
| Categories | Renaissance, Tradition and Reception, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
| Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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| Title | An Essay Review of In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Ilahiyat Studies. A Journal on Islamic and Religious Studies |
| Volume | 3 |
| Issue | 1 |
| Pages | 117–127 |
| Categories | Review |
| Author(s) | Jules Louis Janssens |
| Publisher(s) | |
| Translator(s) |
| This volume concludes a series of three books devoted to Arabic philosophy. The first volume, published in 2007, addressed the sources and the reception of classical Arabic philosophy, and the second volume considered Arabic philosophy in the fourth/tenth century. It is immediately striking that the eleventh century, which, in line with the project, undoubtedly had to be qualified as the age of Ibn Sīnā, has been skipped. At first sight, there seems to be little philosophy during this time besides Ibn Sīnā himself and his so-called immediate disciples. Among the latter, however, one detects important differences in the way they address their master's legacy. Moreover, the eleventh century is the period in which Ibn Sīnā's philosophy entered Ashʿarite theology, perhaps already in al-Juwaynī's thought and certainly in al-Ghazālī's. Much of what comes to the fore in the present volume results from or has some basis in these facts. Let me add that in Muslim Andalusia during this century, one finds such a major thinker as Ibn Ḥazm, who, although above all a theologian, considered philosophical ideas and, inter alia, refers to al-Kindī. Hence, it is regrettable that no attention has been paid to this period. This said, the project as such has offered many new perspectives regarding classical Arabic philosophy, and the present volume is no exception. In particular, this volume shows the vivacity of philosophy, especially in Ibn Sīnā's view, in the twelfth century. As Peter Adamson, the editor, states in the introduction, the twelfth century may be characterized as a second formative period. |
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| Title | Comptes rendus. Averrois Cordubensis Commentum magnum super libro De celo et mundo Aristotelis... |
| Type | Article |
| Language | French |
| Date | 2006 |
| Journal | Cahiers de civilisation médiévale |
| Volume | 49 |
| Pages | 181 |
| Categories | Cosmology, Review |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroïstica |
| Type | Article |
| Language | French |
| Date | 2000 |
| Journal | Mélanges. Institut dominicain d'études orientales du Caire |
| Volume | 24 |
| Pages | 415–422 |
| Categories | Averroism |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
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| Title | An Essay Review of In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Ilahiyat Studies. A Journal on Islamic and Religious Studies |
| Volume | 3 |
| Issue | 1 |
| Pages | 117–127 |
| Categories | Review |
| Author(s) | Jules Louis Janssens |
| Publisher(s) | |
| Translator(s) |
| This volume concludes a series of three books devoted to Arabic philosophy. The first volume, published in 2007, addressed the sources and the reception of classical Arabic philosophy, and the second volume considered Arabic philosophy in the fourth/tenth century. It is immediately striking that the eleventh century, which, in line with the project, undoubtedly had to be qualified as the age of Ibn Sīnā, has been skipped. At first sight, there seems to be little philosophy during this time besides Ibn Sīnā himself and his so-called immediate disciples. Among the latter, however, one detects important differences in the way they address their master's legacy. Moreover, the eleventh century is the period in which Ibn Sīnā's philosophy entered Ashʿarite theology, perhaps already in al-Juwaynī's thought and certainly in al-Ghazālī's. Much of what comes to the fore in the present volume results from or has some basis in these facts. Let me add that in Muslim Andalusia during this century, one finds such a major thinker as Ibn Ḥazm, who, although above all a theologian, considered philosophical ideas and, inter alia, refers to al-Kindī. Hence, it is regrettable that no attention has been paid to this period. This said, the project as such has offered many new perspectives regarding classical Arabic philosophy, and the present volume is no exception. In particular, this volume shows the vivacity of philosophy, especially in Ibn Sīnā's view, in the twelfth century. As Peter Adamson, the editor, states in the introduction, the twelfth century may be characterized as a second formative period. |
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| Title | Averroïstica |
| Type | Article |
| Language | French |
| Date | 2000 |
| Journal | Mélanges. Institut dominicain d'études orientales du Caire |
| Volume | 24 |
| Pages | 415–422 |
| Categories | Averroism |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
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| Title | Comptes rendus. Averrois Cordubensis Commentum magnum super libro De celo et mundo Aristotelis... |
| Type | Article |
| Language | French |
| Date | 2006 |
| Journal | Cahiers de civilisation médiévale |
| Volume | 49 |
| Pages | 181 |
| Categories | Cosmology, Review |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
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| Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 105–135 |
| Categories | Renaissance, Tradition and Reception, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
| Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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