Title | Dogmatics, Theology, and Philosophy in Averroes |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Interpreting Averroes. Critical Essays |
Pages | 27–44 |
Categories | Theology, Relation between Philosophy and Theology |
Author(s) | Mokdad Arfa Mensia |
Publisher(s) | |
Translator(s) |
An analysis of Averroes' treatise Exposition (Kashf) of the Methods Used in Religion, arguing that he adopts a "zahirite" approach in response to Islamic theology: Scripture should be taken at face value by most people, and simply accepted as dogma. Only philosophers are in a position to set constraints for the correct nonliteral interpretation of Scripture. |
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Title | Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes |
Type | Article |
Language | English |
Date | 2012 |
Journal | Arabic Sciences and Philosophy |
Volume | 22 |
Issue | 2 |
Pages | 199–216 |
Categories | Relation between Philosophy and Theology |
Author(s) | Mokdad Arfa Mensia |
Publisher(s) | |
Translator(s) |
This essay is concerned with the complex relationships between falsafa and kalām. As regards the history of the latter, it has been generally agreed that al-Juwaynī played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-ʿAqīda al-niẓāmiyya that al-Juwaynī initiated a doctrinal and methodic evolution of Ashʿarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf ʿan manāhij al-adilla fī ʿaqāʾid al-milla, actually sought to operate a systematic refutation of the Ashʿarites' theses. It should be noted, however, that, despite his critical distance, Ibn Rushd nonetheless remained attentive to al-Juwaynī's evolutionary study. In this contribution, some aspects of the major issues in kalām will be examined: the existence of God and the argument of takhṣīṣ (particularization), His unicity (waḥdāniyya) and the argument of mumānaʿa (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwaynī's role at a crucial moment of the history of kalām in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwaynī, and then and mainly on his disciple al-Ghazālī's theological thought. |
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Title | Ibn Rushd et le ẓāhirisme pratique |
Type | Book Section |
Language | French |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 457–470 |
Categories | Law |
Author(s) | Mokdad Arfa Mensia |
Publisher(s) | |
Translator(s) |
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Title | Aspects de la théorie de la prophétie chez Ibn Rushd |
Type | Book Section |
Language | French |
Date | 2001 |
Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
Pages | 133–141 |
Categories | no categories |
Author(s) | Mokdad Arfa-Mensia |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd in the Islamic Context |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Averroës and the Enlightenment |
Pages | 91–92 |
Categories | Theology |
Author(s) | Mokdad Arfa Mensia |
Publisher(s) | |
Translator(s) |
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Title | Aspects de la théorie de la prophétie chez Ibn Rushd |
Type | Book Section |
Language | French |
Date | 2001 |
Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
Pages | 133–141 |
Categories | no categories |
Author(s) | Mokdad Arfa-Mensia |
Publisher(s) | |
Translator(s) |
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Title | Dogmatics, Theology, and Philosophy in Averroes |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Interpreting Averroes. Critical Essays |
Pages | 27–44 |
Categories | Theology, Relation between Philosophy and Theology |
Author(s) | Mokdad Arfa Mensia |
Publisher(s) | |
Translator(s) |
An analysis of Averroes' treatise Exposition (Kashf) of the Methods Used in Religion, arguing that he adopts a "zahirite" approach in response to Islamic theology: Scripture should be taken at face value by most people, and simply accepted as dogma. Only philosophers are in a position to set constraints for the correct nonliteral interpretation of Scripture. |
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Title | Ibn Rushd et le ẓāhirisme pratique |
Type | Book Section |
Language | French |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 457–470 |
Categories | Law |
Author(s) | Mokdad Arfa Mensia |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd in the Islamic Context |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Averroës and the Enlightenment |
Pages | 91–92 |
Categories | Theology |
Author(s) | Mokdad Arfa Mensia |
Publisher(s) | |
Translator(s) |
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Title | Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes |
Type | Article |
Language | English |
Date | 2012 |
Journal | Arabic Sciences and Philosophy |
Volume | 22 |
Issue | 2 |
Pages | 199–216 |
Categories | Relation between Philosophy and Theology |
Author(s) | Mokdad Arfa Mensia |
Publisher(s) | |
Translator(s) |
This essay is concerned with the complex relationships between falsafa and kalām. As regards the history of the latter, it has been generally agreed that al-Juwaynī played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-ʿAqīda al-niẓāmiyya that al-Juwaynī initiated a doctrinal and methodic evolution of Ashʿarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf ʿan manāhij al-adilla fī ʿaqāʾid al-milla, actually sought to operate a systematic refutation of the Ashʿarites' theses. It should be noted, however, that, despite his critical distance, Ibn Rushd nonetheless remained attentive to al-Juwaynī's evolutionary study. In this contribution, some aspects of the major issues in kalām will be examined: the existence of God and the argument of takhṣīṣ (particularization), His unicity (waḥdāniyya) and the argument of mumānaʿa (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwaynī's role at a crucial moment of the history of kalām in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwaynī, and then and mainly on his disciple al-Ghazālī's theological thought. |
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