| Title | The "Distinctio Realis" between Essence and Existence in the Philosophy of Thomas Aquinas |
| Type | Book Section |
| Language | undefined |
| Date | 2003 |
| Published in | |
| Pages | 161 - 169 |
| Categories | Thomas |
| Author(s) | Joseph Ellul |
| Publisher(s) | |
| Translator(s) |
| The purpose of this paper is twofold, namely, that of presenting the concept of the real distinction between essence and existence in Aquinas, as well as demonstrating to what extent Aquinas was influenced by Islamic philosophers in this regard. The conclusion will demonstrate that Aquinas relies on both Ibn Sina and Ibn Rusd (Averroes) in this early work, but that he has taken the distinction in a different direction. |
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| Title | L''Epreuve' d'Ibn Rushd vue par Ṭāhā Ḥusayn |
| Type | Book Section |
| Language | French |
| Date | 2002 |
| Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
| Pages | 369–377 |
| Categories | Modern Readings |
| Author(s) | O. M. al- Jemni |
| Publisher(s) | |
| Translator(s) |
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| Title | L''Epreuve' d'Ibn Rushd vue par Ṭāhā Ḥusayn |
| Type | Book Section |
| Language | French |
| Date | 2002 |
| Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
| Pages | 369–377 |
| Categories | Modern Readings |
| Author(s) | O. M. al- Jemni |
| Publisher(s) | |
| Translator(s) |
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| Title | The "Distinctio Realis" between Essence and Existence in the Philosophy of Thomas Aquinas |
| Type | Book Section |
| Language | undefined |
| Date | 2003 |
| Published in | |
| Pages | 161 - 169 |
| Categories | Thomas |
| Author(s) | Joseph Ellul |
| Publisher(s) | |
| Translator(s) |
| The purpose of this paper is twofold, namely, that of presenting the concept of the real distinction between essence and existence in Aquinas, as well as demonstrating to what extent Aquinas was influenced by Islamic philosophers in this regard. The conclusion will demonstrate that Aquinas relies on both Ibn Sina and Ibn Rusd (Averroes) in this early work, but that he has taken the distinction in a different direction. |
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