Averroes: Explicación aristotélica del Universo, 2008
By: Rafael Ramón Guerrero
Title Averroes: Explicación aristotélica del Universo
Translation Averroes: Aristotelian explanation on the Universe
Type Article
Language Spanish
Date 2008
Journal Filosofia Unisionos
Volume 9
Issue 1
Pages 25–42
Categories Natural Philosophy, Relation between Philosophy and Theology
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)
This paper aims at studying the original way Averroes explains the universe and answering the new problematic on reveled truth and reason. Averroes formulation must not be considered as “the” Islamic philosophy of nature, but as one among many different philosophies of nature formulated by Muslims philosophers.

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Veritas filia temporis en Averroes. Comentario a Metafísica II, 1, 2005
By: Rafael Ramón Guerrero
Title Veritas filia temporis en Averroes. Comentario a Metafísica II, 1
Type Article
Language Spanish
Date 2005
Journal Tópicos. Revista de Filosofía
Volume 29
Pages 13–28
Categories Commentary, Metaphysics
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)
Averroes, stoutly influenced by Aristotle, affirmed the necessity of experience to increase all knowledge. Truth, thing's last nature, is obtained as time elapses and is only reached by accepting the predecessors's participation. Progress implies tradition and betterment: the former by impelling the development of both culture and intellect, and the latter as a result of a critical screening of diverse opinions, since it facilitates the knowledge of truth and the recognition of error. This scientific progress is reached as a consequence of effort and collaboration. Averroes sustained these ideas in his Commentary to Metaphysics II, 1, distinguishing four parts: a) Man's natural desire of truth and intellect's difficulty for reaching the most intelligible things; b) The predecessors's contribution, by their commentaries and clarifications, and the historical-progressive character of human reason; c) Philosophy, science of truth, as an investigation of complete reality; d) Truth as knowledge of cause, that is to say, the consideration of things as prove of their Author. Averroes also stated that both the Law, through Revelation, and philosophy, through reason, have the same objective, therefore it being compulsory to recur to previous contributions.

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La metafísica en Averroes, 1998
By: Rafael Ramón Guerrero
Title La metafísica en Averroes
Type Article
Language Spanish
Date 1998
Journal Anales del Seminario de Historia de la Filosofía
Volume 15
Pages 181–198
Categories Metaphysics
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)

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Comentário de Averroes a Metafísica V, 7, 1998
By: Rafael Ramón Guerrero
Title Comentário de Averroes a Metafísica V, 7
Type Article
Language Spanish
Date 1998
Pages 403–419
Categories Metaphysics
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)

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Averroes. El 'proemio' de su comentario al libro Lambda de la 'Metafísica, 1996
By: Rafael Ramón Guerrero
Title Averroes. El 'proemio' de su comentario al libro Lambda de la 'Metafísica
Type Article
Language Spanish
Date 1996
Pages 275–295
Categories Metaphysics
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)

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Averroes. El 'proemio' de su comentario al libro Lambda de la 'Metafísica, 1996
By: Rafael Ramón Guerrero
Title Averroes. El 'proemio' de su comentario al libro Lambda de la 'Metafísica
Type Article
Language Spanish
Date 1996
Pages 275–295
Categories Metaphysics
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)

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Averroes: Explicación aristotélica del Universo, 2008
By: Rafael Ramón Guerrero
Title Averroes: Explicación aristotélica del Universo
Translation Averroes: Aristotelian explanation on the Universe
Type Article
Language Spanish
Date 2008
Journal Filosofia Unisionos
Volume 9
Issue 1
Pages 25–42
Categories Natural Philosophy, Relation between Philosophy and Theology
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)
This paper aims at studying the original way Averroes explains the universe and answering the new problematic on reveled truth and reason. Averroes formulation must not be considered as “the” Islamic philosophy of nature, but as one among many different philosophies of nature formulated by Muslims philosophers.

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Comentário de Averroes a Metafísica V, 7, 1998
By: Rafael Ramón Guerrero
Title Comentário de Averroes a Metafísica V, 7
Type Article
Language Spanish
Date 1998
Pages 403–419
Categories Metaphysics
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)

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La metafísica en Averroes, 1998
By: Rafael Ramón Guerrero
Title La metafísica en Averroes
Type Article
Language Spanish
Date 1998
Journal Anales del Seminario de Historia de la Filosofía
Volume 15
Pages 181–198
Categories Metaphysics
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)

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Veritas filia temporis en Averroes. Comentario a Metafísica II, 1, 2005
By: Rafael Ramón Guerrero
Title Veritas filia temporis en Averroes. Comentario a Metafísica II, 1
Type Article
Language Spanish
Date 2005
Journal Tópicos. Revista de Filosofía
Volume 29
Pages 13–28
Categories Commentary, Metaphysics
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)
Averroes, stoutly influenced by Aristotle, affirmed the necessity of experience to increase all knowledge. Truth, thing's last nature, is obtained as time elapses and is only reached by accepting the predecessors's participation. Progress implies tradition and betterment: the former by impelling the development of both culture and intellect, and the latter as a result of a critical screening of diverse opinions, since it facilitates the knowledge of truth and the recognition of error. This scientific progress is reached as a consequence of effort and collaboration. Averroes sustained these ideas in his Commentary to Metaphysics II, 1, distinguishing four parts: a) Man's natural desire of truth and intellect's difficulty for reaching the most intelligible things; b) The predecessors's contribution, by their commentaries and clarifications, and the historical-progressive character of human reason; c) Philosophy, science of truth, as an investigation of complete reality; d) Truth as knowledge of cause, that is to say, the consideration of things as prove of their Author. Averroes also stated that both the Law, through Revelation, and philosophy, through reason, have the same objective, therefore it being compulsory to recur to previous contributions.

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