Title | Averroes on the Ontology of the Human Soul |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Muslim World |
Volume | 102 |
Issue | 3–4 |
Pages | 580–596 |
Categories | Ontology, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Philosophical Conception of Separate Intellect and God |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 391–404 |
Categories | Psychology, Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 25–44 |
Categories | Psychology, al-Fārābī |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | The Afterlife of the Platonic Soul. Reflections of Platonic Psychology in the Monotheistic Religions |
Pages | 187–220 |
Categories | Thomas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Intelligibles in Act in Averroes |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 111–140 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Abstraction in al-Fārābī |
Type | Article |
Language | English |
Date | 2006 |
Journal | Proceedings of the American Catholic Philosophical Association |
Volume | 80 |
Pages | 151–168 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī |
Type | Article |
Language | English |
Date | 2005 |
Journal | Tópicos. Revista de Filosofía |
Volume | 29 |
Pages | 29–51 |
Categories | Psychology, al-Fārābī |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate. |
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Title | Separate Material Intellect in Averroes' Mature Philosophy |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the sources, contents and influences of Islamic civilization and Arabic philosophy and science. Dedicated to Gerhard Endress on his sixty-fifth birthday |
Pages | 289–309 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Improving on Nature's Exemplar. Averroes' Completion of Aristotle's Psychology of Intellect |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries. In honour of Richard Sorabji |
Pages | 107–130 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Abstraction in al-Fārābī |
Type | Article |
Language | English |
Date | 2006 |
Journal | Proceedings of the American Catholic Philosophical Association |
Volume | 80 |
Pages | 151–168 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes on the Ontology of the Human Soul |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Muslim World |
Volume | 102 |
Issue | 3–4 |
Pages | 580–596 |
Categories | Ontology, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Philosophical Conception of Separate Intellect and God |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 391–404 |
Categories | Psychology, Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Improving on Nature's Exemplar. Averroes' Completion of Aristotle's Psychology of Intellect |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries. In honour of Richard Sorabji |
Pages | 107–130 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | The Afterlife of the Platonic Soul. Reflections of Platonic Psychology in the Monotheistic Religions |
Pages | 187–220 |
Categories | Thomas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Intelligibles in Act in Averroes |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 111–140 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Separate Material Intellect in Averroes' Mature Philosophy |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the sources, contents and influences of Islamic civilization and Arabic philosophy and science. Dedicated to Gerhard Endress on his sixty-fifth birthday |
Pages | 289–309 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī |
Type | Article |
Language | English |
Date | 2005 |
Journal | Tópicos. Revista de Filosofía |
Volume | 29 |
Pages | 29–51 |
Categories | Psychology, al-Fārābī |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate. |
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Title | The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 25–44 |
Categories | Psychology, al-Fārābī |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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