Title | Intelligibles in Act in Averroes |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 111–140 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Abstraction in al-Fārābī |
Type | Article |
Language | English |
Date | 2006 |
Journal | Proceedings of the American Catholic Philosophical Association |
Volume | 80 |
Pages | 151–168 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī |
Type | Article |
Language | English |
Date | 2005 |
Journal | Tópicos. Revista de Filosofía |
Volume | 29 |
Pages | 29–51 |
Categories | Psychology, al-Fārābī |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate. |
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Title | Separate Material Intellect in Averroes' Mature Philosophy |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the sources, contents and influences of Islamic civilization and Arabic philosophy and science. Dedicated to Gerhard Endress on his sixty-fifth birthday |
Pages | 289–309 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Improving on Nature's Exemplar. Averroes' Completion of Aristotle's Psychology of Intellect |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries. In honour of Richard Sorabji |
Pages | 107–130 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes. Religious Dialectic and Aristotelian Philosophical Thought |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | The Cambridge Companion to Arabic Philosophy |
Pages | 180–200 |
Categories | Surveys |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes |
Type | Book Section |
Language | English |
Date | 2003 |
Published in | A Companion to Philosophy in the Middle Ages |
Pages | 182–195 |
Categories | Surveys |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Cogitatio, cogitativus and cogitare. Remarks on the Cogitative Power in Averroes |
Type | Book Section |
Language | English |
Date | 2000 |
Published in | L'élaboration du vocabulaire philosophique au Moyen Age. Actes du Colloque international de Louvain-la-Neuve et Leuven, 12–14 septembre 1998 |
Pages | 111–146 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | 'Truth Does not Contradict Truth'. Averroes and the Unity of Truth |
Type | Article |
Language | English |
Date | 2000 |
Journal | Topoi |
Volume | 19 |
Pages | 3–16 |
Categories | Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Remarks on Cogitatio in Averroes' Commentarium Magnum in Aristotelis De Anima Libros |
Type | Book Section |
Language | English |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 217–255 |
Categories | Psychology, De anima |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Congrès terminés |
Type | Article |
Language | French |
Date | 2011 |
Journal | Bulletin de philosophie médiévale |
Volume | 53 |
Pages | 499–506 |
Categories | no categories |
Author(s) | Luis Xavier Lópesz-Farjeat , Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Faith and Reason, Religion and Philosophy. Four Views from Medieval Islam and Christianity (Augustine, Ghazali, Averroes, Thomas Aquinas) |
Type | Book Section |
Language | English |
Date | 1991 |
Published in | Philosophy and the God of Abraham. Essays in memory of James A. Weisheipl |
Pages | 217–233 |
Categories | Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd's Metaphysics. A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, trans. Charles Genequand |
Type | Article |
Language | English |
Date | 1987 |
Journal | The Middle East Journal |
Volume | 41 |
Pages | 310–311 |
Categories | Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd/Averroes and "Islamic" Rationalism |
Type | Article |
Language | English |
Date | 2009 |
Journal | Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion |
Volume | 15 |
Issue | 2 |
Pages | 225–235 |
Categories | Metaphysics, Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion. |
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Title | Improving on Nature's Exemplar. Averroes' Completion of Aristotle's Psychology of Intellect |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries. In honour of Richard Sorabji |
Pages | 107–130 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | The Afterlife of the Platonic Soul. Reflections of Platonic Psychology in the Monotheistic Religions |
Pages | 187–220 |
Categories | Thomas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Intelligibles in Act in Averroes |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 111–140 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Personal Immortality in Averroes' Mature Philosophical Psychology |
Type | Article |
Language | English |
Date | 1998 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 9 |
Pages | 87–110 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Providence in Averroes |
Type | Book Section |
Language | English |
Date | 2014 |
Published in | Fate, Providence and Moral Responsibility in Ancient, Medieval and Early Modern Thought. Studies in honour of Carlos Steel |
Pages | 466–472 |
Categories | Providence |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Remarks on Cogitatio in Averroes' Commentarium Magnum in Aristotelis De Anima Libros |
Type | Book Section |
Language | English |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 217–255 |
Categories | Psychology, De anima |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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