Title | Shem-Tov ibn Falaquera's Deʿot ha-Filosofim. Its Sources and Use of Sources |
Type | Book Section |
Language | English |
Date | 2000 |
Published in | The Medieval Hebrew Encyclopedias of Science and Philosophy. Proceedings of the Bar-Ilan University Conference |
Pages | 211–247 |
Categories | Tradition and Reception |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
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Title | On the Nature and Extent of Jewish Averroism. Renan's 'Averroès et l'averroïsme' Revisited |
Type | Article |
Language | English |
Date | 2000 |
Journal | Jewish Studies Quarterly |
Volume | 7 |
Pages | 100–119 |
Categories | Averroism, Jewish Averroism |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40753257 |
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Title | Conspicuous by His Absence. Averroes' Place Today as an Interpreter of Aristotle |
Type | Book Section |
Language | English |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 32–49 |
Categories | Modern Readings |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
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Title | The Quiddity of Philosophy according to Averroes and Falaquera. A Muslim Philosopher and his Jewish Interpreter |
Type | Book Section |
Language | English |
Date | 1998 |
Published in | Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages? |
Pages | 904–913 |
Categories | Particular Aspects throughout the Oeuvre |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Use of Examples in his Middle Commentary on the Prior Analytics and Some Remarks on his Role as Commentator |
Type | Article |
Language | English |
Date | 1997 |
Journal | Arabic Sciences and Philosophy |
Volume | 7 |
Pages | 91–113 |
Categories | Logic |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
Averroes wrote three kinds of commentaries on the books of Aristotle - epitomes, middle commentaries, and long commentaries - and each kind had its own purposes. His aims may have also differed from text to text. That is, it seems reasonable to assume that he would stick closer to Aristotle in the logical works than, for example, in the metaphysical works. The present study investigates what may be called the “theological aspects” of Averroes' commentaries, and explores the commentary of Averroes that appears least likely to contain such elements, the Middle Commentary on the Prior Analytics. The Prior Analytics is perhaps the most straightforward, even pedantic, of all of Aristotle's writings, and of Averroes' three kinds of commentaries, it is the middle commentaries which are least likely to diverge or digress from the text of Aristotle. The only trace of a religious hand in the commentary is Averroes' use of examples, and, in particular, examples that conclude that “the world is created” and the like. It is argued that Averroes chose these examples to show the traditionalist reading public the falsity of the theologians claims against the logic of the philosophers. The Appendix to the article shows that medieval commentators on Averroes' commentaries were also struck by his “creation of the world” examples. |
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Title | Did Maimonides' Letter to Samuel Ibn Tibbon Determine Which Philosophers Would Be Studied by Later Jewish Thinkers? |
Type | Article |
Language | English |
Date | 1992 |
Journal | The Jewish Quarterly Review |
Volume | 83 |
Issue | 1/2 |
Pages | 51-70 |
Categories | Maimonides, Tradition and Reception |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1455108 |
DOI | https://doi.org/10.2307/1455108 |
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Title | Averroes' Use of Examples in his Middle Commentary on the Prior Analytics and Some Remarks on his Role as Commentator |
Type | Article |
Language | English |
Date | 1997 |
Journal | Arabic Sciences and Philosophy |
Volume | 7 |
Pages | 91–113 |
Categories | Logic |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
Averroes wrote three kinds of commentaries on the books of Aristotle - epitomes, middle commentaries, and long commentaries - and each kind had its own purposes. His aims may have also differed from text to text. That is, it seems reasonable to assume that he would stick closer to Aristotle in the logical works than, for example, in the metaphysical works. The present study investigates what may be called the “theological aspects” of Averroes' commentaries, and explores the commentary of Averroes that appears least likely to contain such elements, the Middle Commentary on the Prior Analytics. The Prior Analytics is perhaps the most straightforward, even pedantic, of all of Aristotle's writings, and of Averroes' three kinds of commentaries, it is the middle commentaries which are least likely to diverge or digress from the text of Aristotle. The only trace of a religious hand in the commentary is Averroes' use of examples, and, in particular, examples that conclude that “the world is created” and the like. It is argued that Averroes chose these examples to show the traditionalist reading public the falsity of the theologians claims against the logic of the philosophers. The Appendix to the article shows that medieval commentators on Averroes' commentaries were also struck by his “creation of the world” examples. |
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Title | Conspicuous by His Absence. Averroes' Place Today as an Interpreter of Aristotle |
Type | Book Section |
Language | English |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 32–49 |
Categories | Modern Readings |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
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Title | Did Maimonides' Letter to Samuel Ibn Tibbon Determine Which Philosophers Would Be Studied by Later Jewish Thinkers? |
Type | Article |
Language | English |
Date | 1992 |
Journal | The Jewish Quarterly Review |
Volume | 83 |
Issue | 1/2 |
Pages | 51-70 |
Categories | Maimonides, Tradition and Reception |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1455108 |
DOI | https://doi.org/10.2307/1455108 |
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Title | On the Nature and Extent of Jewish Averroism. Renan's 'Averroès et l'averroïsme' Revisited |
Type | Article |
Language | English |
Date | 2000 |
Journal | Jewish Studies Quarterly |
Volume | 7 |
Pages | 100–119 |
Categories | Averroism, Jewish Averroism |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40753257 |
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Title | Shem-Tov ibn Falaquera's Deʿot ha-Filosofim. Its Sources and Use of Sources |
Type | Book Section |
Language | English |
Date | 2000 |
Published in | The Medieval Hebrew Encyclopedias of Science and Philosophy. Proceedings of the Bar-Ilan University Conference |
Pages | 211–247 |
Categories | Tradition and Reception |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
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Title | The Quiddity of Philosophy according to Averroes and Falaquera. A Muslim Philosopher and his Jewish Interpreter |
Type | Book Section |
Language | English |
Date | 1998 |
Published in | Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages? |
Pages | 904–913 |
Categories | Particular Aspects throughout the Oeuvre |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
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