La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval, 2021
By: Andrés Martínez Lorca
Title La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval
Translation The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world
Type Article
Language Spanish
Date 2021
Journal Endoxa
Volume 48
Pages 15-46
Categories Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)
El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.

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El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":[2021]}

Alfonso de la Torre's Visión deleytable: philosophical rationalism and the religious imagination in 15th century Spain, 2001
By: Luis M. Giron-Negron
Title Alfonso de la Torre's Visión deleytable: philosophical rationalism and the religious imagination in 15th century Spain
Type Monograph
Language English
Date 2001
Publication Place Leiden
Publisher Brill
Series Medieval Iberian Peninsula: Texts and studies
Volume 14
Categories al-Ġazālī, Aquinas, Tradition and Reception
Author(s) Luis M. Giron-Negron
Publisher(s)
Translator(s)

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The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism, 1997
By: B. Carlos Bazán
Title The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism
Type Article
Language English
Date 1997
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 64
Pages 95-126
Categories Aquinas, Aristotle, De anima, Tradition and Reception
Author(s) B. Carlos Bazán
Publisher(s)
Translator(s)

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The problem of the rational soul in the thirteenth century, 1995
By: Richard C. Dales
Title The problem of the rational soul in the thirteenth century
Type Monograph
Language English
Date 1995
Publication Place Leiden; New York; Köln
Publisher E.J. Brill
Series Brill's studies in intellectual history
Volume 65
Categories Tradition and Reception, Aristotle, Aquinas
Author(s) Richard C. Dales
Publisher(s)
Translator(s)
The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus. Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the “heterodox Aristotelians,” and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception.

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Averroès et Thomas d'Aquin, 1994
By: Léon J. Elders
Title Averroès et Thomas d'Aquin
Type Article
Language French
Date 1994
Journal Mediaevalia
Volume 5–6
Pages 219–229
Categories Tradition and Reception, Aquinas
Author(s) Léon J. Elders
Publisher(s)
Translator(s)

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Averroès et Thomas d'Aquin, 1991
By: Léon J. Elders
Title Averroès et Thomas d'Aquin
Type Article
Language French
Date 1991
Journal Sharqiyyât
Volume 3
Issue 4
Pages 47–56
Categories Tradition and Reception, Aquinas
Author(s) Léon J. Elders
Publisher(s)
Translator(s)

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St. Thomas d'Aquin entre Avicenne et Averroes, 1988
By: Zainab Maḥmūd al- Ḫuḍairī
Title St. Thomas d'Aquin entre Avicenne et Averroes
Type Book Section
Language French
Date 1988
Published in Thomas von Aquin. Werk und Wirkung im Lichte neuerer Forschungen
Pages 156–160
Categories Tradition and Reception, Avicenna, Aquinas
Author(s) Zainab Maḥmūd al- Ḫuḍairī
Publisher(s)
Translator(s)

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アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-B-, 1978
By: Chisato Tanaka
Title アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-B-
Translation Averroes Research: Refutation of Thomas' critique of Averroism B
Type Article
Language Japanese
Date 1978
Journal Kinki Daigaku Kyōyōbu Kenkyū Kiyō
Volume 10
Issue 1
Pages 13-26
Categories Aquinas, Thomas, Averroism, Tradition and Reception
Author(s) Chisato Tanaka
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5446","_score":null,"_source":{"id":5446,"authors_free":[{"id":6421,"entry_id":5446,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chisato Tanaka","free_first_name":"Chisato","free_last_name":"Tanaka","norm_person":null}],"entry_title":"\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76 --- \u30c8\u30de\u30b9\u306e\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u6d3e\u53cd\u8ad6\u306b\u53cd\u8ad6\u3057\u3066-B-","title_transcript":"","title_translation":"Averroes Research: Refutation of Thomas' critique of Averroism B","main_title":{"title":"\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u7814\u7a76 --- \u30c8\u30de\u30b9\u306e\u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u6d3e\u53cd\u8ad6\u306b\u53cd\u8ad6\u3057\u3066-B-"},"abstract":"","btype":3,"date":"1978","language":"Japanese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5446,"journal_id":null,"journal_name":"Kinki Daigaku Ky\u014dy\u014dbu Kenky\u016b Kiy\u014d","volume":"10","issue":"1","pages":"13-26"}},"sort":[1978]}

アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-A-, 1977
By: D'alverny, Marie
Title アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-A-
Translation Averroes Research: Refutation of Thomas' critique of Averroism A
Type Article
Language Japanese
Date 1977
Journal Kinki Daigaku Kyōyōbu Kenkyū Kiyō
Volume 9
Issue 2
Pages 1-14
Categories Aquinas, Thomas, Averroism, Tradition and Reception
Author(s) D'alverny, Marie
Publisher(s)
Translator(s)

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TOWARD UNDERSTANDING AQUINAS' COM. "IN DE ANIMA": A comparative study of Aquinas and Averroes on the definition of soul ("De Anima" B, 1-2), 1974
By: James C. Doig
Title TOWARD UNDERSTANDING AQUINAS' COM. "IN DE ANIMA": A comparative study of Aquinas and Averroes on the definition of soul ("De Anima" B, 1-2)
Type Article
Language English
Date 1974
Journal Rivista di Filosofia Neo-Scolastica
Volume 66
Issue 2/4
Pages 436-474
Categories De anima, Commentary, Aquinas, Influence, Tradition and Reception
Author(s) James C. Doig
Publisher(s)
Translator(s)

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Alfonso de la Torre's Visión deleytable: philosophical rationalism and the religious imagination in 15th century Spain, 2001
By: Luis M. Giron-Negron
Title Alfonso de la Torre's Visión deleytable: philosophical rationalism and the religious imagination in 15th century Spain
Type Monograph
Language English
Date 2001
Publication Place Leiden
Publisher Brill
Series Medieval Iberian Peninsula: Texts and studies
Volume 14
Categories al-Ġazālī, Aquinas, Tradition and Reception
Author(s) Luis M. Giron-Negron
Publisher(s)
Translator(s)

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Audacia de Sto. Tomás en la asimilación del pensamiento heterodoxo de su época, 1974
By: Salvador Gómez Nogales
Title Audacia de Sto. Tomás en la asimilación del pensamiento heterodoxo de su época
Type Article
Language Portuguese
Date 1974
Journal Revista Portuguesa de Filosofia
Volume 30
Issue 1/3
Pages 185-204
Categories Aquinas, Tradition and Reception
Author(s) Salvador Gómez Nogales
Publisher(s)
Translator(s)

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Autori Arabi e Giudei nell'opera di San Tommaso, 1960
By: C. Vansteenkiste
Title Autori Arabi e Giudei nell'opera di San Tommaso
Type Article
Language Italian
Date 1960
Journal Angelicum
Volume 37
Issue 3/4
Pages 336-401
Categories Aquinas, Tradition and Reception, al-Ġazālī, Avicenna, Ibn Bāǧǧa
Author(s) C. Vansteenkiste
Publisher(s)
Translator(s)

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Averroès et Thomas d'Aquin, 1991
By: Léon J. Elders
Title Averroès et Thomas d'Aquin
Type Article
Language French
Date 1991
Journal Sharqiyyât
Volume 3
Issue 4
Pages 47–56
Categories Tradition and Reception, Aquinas
Author(s) Léon J. Elders
Publisher(s)
Translator(s)

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Averroès et Thomas d'Aquin, 1994
By: Léon J. Elders
Title Averroès et Thomas d'Aquin
Type Article
Language French
Date 1994
Journal Mediaevalia
Volume 5–6
Pages 219–229
Categories Tradition and Reception, Aquinas
Author(s) Léon J. Elders
Publisher(s)
Translator(s)

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La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval, 2021
By: Andrés Martínez Lorca
Title La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval
Translation The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world
Type Article
Language Spanish
Date 2021
Journal Endoxa
Volume 48
Pages 15-46
Categories Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)
El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.

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El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}

Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote, 1947
By: Gérard Verbeke
Title Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote
Type Article
Language French
Date 1947
Journal Revue philosophique de Louvain
Volume 45
Pages 314-338
Categories Aquinas, Aristotle, De anima, Tradition and Reception
Author(s) Gérard Verbeke
Publisher(s)
Translator(s)

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San Tommaso d'Aquino ed Averroè, 1957
By: C. Vansteenkiste
Title San Tommaso d'Aquino ed Averroè
Type Article
Language Italian
Date 1957
Journal Rivista degli studi orientali
Volume 32
Issue
Pages 585-623
Categories Aquinas, Influence, Tradition and Reception
Author(s) C. Vansteenkiste
Publisher(s)
Translator(s)

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St. Thomas d'Aquin entre Avicenne et Averroes, 1988
By: Zainab Maḥmūd al- Ḫuḍairī
Title St. Thomas d'Aquin entre Avicenne et Averroes
Type Book Section
Language French
Date 1988
Published in Thomas von Aquin. Werk und Wirkung im Lichte neuerer Forschungen
Pages 156–160
Categories Tradition and Reception, Avicenna, Aquinas
Author(s) Zainab Maḥmūd al- Ḫuḍairī
Publisher(s)
Translator(s)

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TOWARD UNDERSTANDING AQUINAS' COM. "IN DE ANIMA": A comparative study of Aquinas and Averroes on the definition of soul ("De Anima" B, 1-2), 1974
By: James C. Doig
Title TOWARD UNDERSTANDING AQUINAS' COM. "IN DE ANIMA": A comparative study of Aquinas and Averroes on the definition of soul ("De Anima" B, 1-2)
Type Article
Language English
Date 1974
Journal Rivista di Filosofia Neo-Scolastica
Volume 66
Issue 2/4
Pages 436-474
Categories De anima, Commentary, Aquinas, Influence, Tradition and Reception
Author(s) James C. Doig
Publisher(s)
Translator(s)

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