Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino, 2017
By: Federico Minzoni
Title Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino
Type Article
Language Italian
Date 2017
Journal Dianoia
Volume 24
Pages 15-32
Categories Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas
Author(s) Federico Minzoni
Publisher(s)
Translator(s)
A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian.

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Long Commentary on Aristotle’s De anima, 2012
By: Averroes, Y. Eshots (Ed.),
Title Long Commentary on Aristotle’s De anima
Type Article
Language undefined
Date 2012
Journal Ishraq. Islamic Philosophy Yearbook
Volume 3
Pages 380–407
Categories Commentary, Aristotle, De anima
Author(s) Averroes , Y. Eshots ,
Publisher(s)
Translator(s) N. V. Efremova

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Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino, 2017
By: Federico Minzoni
Title Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino
Type Article
Language Italian
Date 2017
Journal Dianoia
Volume 24
Pages 15-32
Categories Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas
Author(s) Federico Minzoni
Publisher(s)
Translator(s)
A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian.

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Long Commentary on Aristotle’s De anima, 2012
By: Averroes, Y. Eshots (Ed.),
Title Long Commentary on Aristotle’s De anima
Type Article
Language undefined
Date 2012
Journal Ishraq. Islamic Philosophy Yearbook
Volume 3
Pages 380–407
Categories Commentary, Aristotle, De anima
Author(s) Averroes , Y. Eshots ,
Publisher(s)
Translator(s) N. V. Efremova

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