| Title | The Reception of Averroes in Early Scholasticism |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
| Pages | 182-204 |
| Categories | Psychology, De anima, Tradition and Reception |
| Author(s) | Lydia Schumacher |
| Publisher(s) | |
| Translator(s) |
| This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes. |
{"_index":"bib","_type":"_doc","_id":"5616","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5616,"authors_free":[{"id":6519,"entry_id":5616,"agent_type":"person","is_normalised":null,"person_id":1857,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lydia Schumacher","free_first_name":"Lydia","free_last_name":"Schumacher","norm_person":{"id":1857,"first_name":"Lydia ","last_name":"Schumacher","full_name":"Lydia Schumacher","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1100538305","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Lydia Schumacher"}}],"entry_title":"The Reception of Averroes in Early Scholasticism","title_transcript":"","title_translation":"","main_title":{"title":"The Reception of Averroes in Early Scholasticism"},"abstract":"This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John\u2019s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes\u2019 distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes\u2019 influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes.","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781009201131.008","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1857,"full_name":"Lydia Schumacher","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5616,"section_of":5617,"pages":"182-204","is_catalog":null,"book":{"id":5617,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781009201131","book":{"id":5617,"pubplace":"Cambridge, United Kingdom; New York, NY, USA","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6520,"entry_id":5617,"agent_type":"person","is_normalised":1,"person_id":1857,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lydia Schumacher","free_first_name":"Lydia ","free_last_name":"Schumacher","norm_person":{"id":1857,"first_name":"Lydia ","last_name":"Schumacher","full_name":"Lydia Schumacher","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1100538305","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":[2023]}
| Title | Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes |
| Translation | Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2022 |
| Journal | Kriterion: Revista de Filosofia |
| Volume | 63 |
| Issue | 152 |
| Pages | 515 – 534 |
| Categories | Commentary, Aristotle, De anima, Psychology |
| Author(s) | Desiderio Parrilla |
| Publisher(s) | |
| Translator(s) |
| El problema de la “visión escotópica”, o visión bajo condiciones de oscuridad parcial o total, es uno de los tópicos más enigmáticos y menos estudiados de la psicología aristotélica. En el artículo exponemos la exégesis de Averroes acerca de este asunto. Señalamos una dificultad que surge en el Comentario mayor en torno a algunos términos utilizados para designar la oscuridad en el conjunto de la teoría. Proponemos como solución una interpretación moderada del asunto, acorde con el “principio de economía” y la exégesis tradicional de los comentaristas. The problem of “scotopic vision”, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the “principle of economy” and the traditional exegesis of the commentators. |
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| Title | L’intellect - Compendium du livre De l’âme |
| Type | Monograph |
| Language | undefined |
| Date | 2022 |
| Publication Place | Paris |
| Publisher | Librairie Philosophique J. Vrin |
| Series | Sic et Non |
| Categories | De anima, Psychology, Ibn Bāǧǧa, Commentary, Intellect |
| Author(s) | Averroes , Jean-Baptiste Brenet , David Wirmer |
| Publisher(s) | |
| Translator(s) |
| Le Compendium du livre De l’âme d’Aristote (Muḫtaṣar Kitāb al-nafs) compte parmi les premières œuvres d’exégète d’Averroès. On en traduit ici le chapitre sur l’intellect qui contient l’essentiel des questions sur lesquelles le Commentateur reviendra dans toute son œuvre. Ce qui l’occupe est d’établir si l’acte de l’intellect humain est permanent ou bien intermittent, et plus largement de savoir si notre puissance rationnelle est elle-même éternelle ou bien engendrée et corruptible. L’auteur montre que nos concepts sont en vérité ambivalents et que s’ils sont en partie soustraits au temps par leur sens, leur rapport aux images leur confère une forme de potentialité. C’est sur cette puissance que l’accent est mis : quelle est la nature de la capacité de penser? quel peut-être son substrat? qu’est-ce qui la meut, et jusqu’où? L’édition du texte par David Wirmer montre qu’il fut plusieurs fois révisé et son intérêt est double. Il montre à la fois quelle fut la doctrine du jeune Averroès, disciple de son prédécesseur andalou Ibn Bāğğa (Avempace), et comment le Cordouan inlassablement critique devait juger bon de la réviser. Averroès est connu dans l’histoire comme l’auteur du Grand Commentaire du traité De l’âme. C’est dans ce texte du Compendium qu’on voit s’en profiler la doctrine. |
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| Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 135–232 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
| Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
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| Title | Intellect d’amour |
| Type | Monograph |
| Language | French |
| Date | 2018 |
| Publication Place | Lagrasse |
| Publisher | Verdier |
| Categories | Psychology, De anima |
| Author(s) | Jean-Baptiste Brenet , Giorgio Agamben |
| Publisher(s) | |
| Translator(s) |
| Les deux textes en dialogue qui constituent la trame de ce livre sont une méditation sur le fantasme comme lieu et sujet de l'amour. Mêlant références et implications, ils proposent de confronter dans une perspective inédite deux personnages exceptionnels: Guido Cavalcanti, le "premier ami" de Dante et maître inégalé de la phénoménologie amoureuse, et Ibn Rushd, l'Averroès des Latins, le philosophe arabe qui aura le plus profondément marqué la pensée occidentale du XIIIe au XVIe siècle. Si pour ces deux auteurs la jonction avec l'intellect unique désigne la perfection suprême, c'est la fonction du fantasme qui, chaque fois, se révèle décisive. De quelle façon les pensées nous appartiennent-elles ? Comment une idée peut-elle devenir "mienne" ? C'est le fantasme - telle est la réponse du poète et du philosophe - qui, par le désir, fait l'intelligence propre au sujet. Mais jusqu'où ? Pour le poète, si le fantasme doit périr pour que la jonction amoureuse ait lieu, l'individu immodérément affecté ne survit que comme un automate ou comme la statue de lui-même ; pour le philosophe, qui défend l'abolition de l'image et son désir permanent, l'espèce humaine dans son ensemble advient comme sujet politique de la félicité. |
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| Title | Averroès sauvé par Ockham? Unicité de l’intellect et théologie trinitaire |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Miroir de l'amitié: mélanges offerts à Joel Biard à l'occasion des ses 65 ans |
| Pages | 193–212 |
| Categories | Ockham, Theology, De anima, Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Synthesis Philosophica |
| Volume | 62 |
| Issue | 2 |
| Pages | 345–358 |
| Categories | Ibn Bāǧǧa, De anima, Psychology |
| Author(s) | Daniel Bučan |
| Publisher(s) | |
| Translator(s) |
| This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas. |
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| Title | On a Possible Argument for Averroes’s Single Separate Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Oxford Studies in Medieval Philosophy |
| Volume | 4 |
| Pages | 27–63 |
| Categories | De anima, Psychology |
| Author(s) | Stephen R. Ogden |
| Publisher(s) | |
| Translator(s) |
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| Title | A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Journal of Islamic Studies and Culture |
| Volume | 3 |
| Issue | 2 |
| Pages | 39-41 |
| Categories | Psychology, De anima |
| Author(s) | Davoud Zandi |
| Publisher(s) | |
| Translator(s) |
| The relationship between the material intellect and the active intellect is an important issue in the realm of epistemology in Islamic philosophy. The aim of the present study is to compare the views of Averroes and Al-Farabi in this regard. Reviewing their theories, this study shows that both the mentioned philosophers agree upon the fact that the Active Intellect exists apart from human soul and acts as a creator of forms, but as for the relationship between the Material Intellect and the Active Intellect, there is disagreement between Averroes and Al-Farabi. Averroes believes that in some aspects both of them are the same yet they are different in some other aspects, namely regarding their acts they are different because the active intellect acts as creator of forms while the material intellect is just receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect, whereas in Al-Farabi’s opinion, ontologically speaking; the material intellect and the active intellect are different in their existence. The material intellect in al-Farabi’s perspective is one of the stages of human intellect that is inherent in human soul, whereas the active intellect is an immaterial substance that exists apart from human soul. |
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| Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 66 |
| Issue | 2014-2015 |
| Pages | 181–302 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | 'Passio', 'transmutatio', 'receptio'. 'Averroès sur l'analogie de l'intellect et du sens dans le(s) commentaire(s) au De anima d'Aristote |
| Type | Book Section |
| Language | French |
| Date | 2006 |
| Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
| Pages | 137–184 |
| Categories | Psychology, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Journal of Islamic Studies and Culture |
| Volume | 3 |
| Issue | 2 |
| Pages | 39-41 |
| Categories | Psychology, De anima |
| Author(s) | Davoud Zandi |
| Publisher(s) | |
| Translator(s) |
| The relationship between the material intellect and the active intellect is an important issue in the realm of epistemology in Islamic philosophy. The aim of the present study is to compare the views of Averroes and Al-Farabi in this regard. Reviewing their theories, this study shows that both the mentioned philosophers agree upon the fact that the Active Intellect exists apart from human soul and acts as a creator of forms, but as for the relationship between the Material Intellect and the Active Intellect, there is disagreement between Averroes and Al-Farabi. Averroes believes that in some aspects both of them are the same yet they are different in some other aspects, namely regarding their acts they are different because the active intellect acts as creator of forms while the material intellect is just receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect, whereas in Al-Farabi’s opinion, ontologically speaking; the material intellect and the active intellect are different in their existence. The material intellect in al-Farabi’s perspective is one of the stages of human intellect that is inherent in human soul, whereas the active intellect is an immaterial substance that exists apart from human soul. |
{"_index":"bib","_type":"_doc","_id":"5259","_score":null,"_source":{"id":5259,"authors_free":[{"id":6068,"entry_id":5259,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Davoud Zandi","free_first_name":"Davoud","free_last_name":"Zandi","norm_person":null}],"entry_title":"A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi","title_transcript":"","title_translation":"","main_title":{"title":"A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi"},"abstract":"The relationship between the material intellect and the active intellect is an important issue in the realm of epistemology in Islamic philosophy. The aim of the present study is to compare the views of Averroes and Al-Farabi in this regard. Reviewing their theories, this study shows that both the mentioned philosophers agree upon the fact that the Active Intellect exists apart from human soul and acts as a creator of forms, but as for the relationship between the Material Intellect and the Active Intellect, there is disagreement between Averroes and Al-Farabi. Averroes believes that in some aspects both of them are the same yet they are different in some other aspects, namely regarding their acts they are different because the active intellect acts as creator of forms while the material intellect is just receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect, whereas in Al-Farabi\u2019s opinion, ontologically speaking; the material intellect and the active intellect are different in their existence. The material intellect in al-Farabi\u2019s perspective is one of the stages of human intellect that is inherent in human soul, whereas the active intellect is an immaterial substance that exists apart from human soul.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"10.15640\/jisc.v3n2a5 ","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5259,"journal_id":null,"journal_name":"Journal of Islamic Studies and Culture","volume":"3","issue":"2","pages":"39-41"}},"sort":["A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi"]}
| Title | Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes |
| Translation | Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2022 |
| Journal | Kriterion: Revista de Filosofia |
| Volume | 63 |
| Issue | 152 |
| Pages | 515 – 534 |
| Categories | Commentary, Aristotle, De anima, Psychology |
| Author(s) | Desiderio Parrilla |
| Publisher(s) | |
| Translator(s) |
| El problema de la “visión escotópica”, o visión bajo condiciones de oscuridad parcial o total, es uno de los tópicos más enigmáticos y menos estudiados de la psicología aristotélica. En el artículo exponemos la exégesis de Averroes acerca de este asunto. Señalamos una dificultad que surge en el Comentario mayor en torno a algunos términos utilizados para designar la oscuridad en el conjunto de la teoría. Proponemos como solución una interpretación moderada del asunto, acorde con el “principio de economía” y la exégesis tradicional de los comentaristas. The problem of “scotopic vision”, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the “principle of economy” and the traditional exegesis of the commentators. |
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| Title | Averroes, sobre las facultades locomotriz y desiderativa en al Taljîs del De Anima |
| Type | Article |
| Language | Spanish |
| Date | 2008 |
| Journal | La Ciudad de Dios |
| Volume | 221 |
| Issue | 1 |
| Pages | 201–221 |
| Categories | Psychology, De anima |
| Author(s) | Carmen Makki , Carmen Makki , Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès sauvé par Ockham? Unicité de l’intellect et théologie trinitaire |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Miroir de l'amitié: mélanges offerts à Joel Biard à l'occasion des ses 65 ans |
| Pages | 193–212 |
| Categories | Ockham, Theology, De anima, Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès, de l'Epitomé au Commentaire moyen du De anima. Questions de méthode |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Averroes and the Aristotelian Heritage |
| Pages | 121–136 |
| Categories | Psychology, De anima |
| Author(s) | Abdelali Elamrani-Jamal |
| Publisher(s) | |
| Translator(s) |
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| Title | De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert |
| Type | Monograph |
| Language | German |
| Date | 2006 |
| Publication Place | Amsterdam / Philadelphia |
| Publisher | Grüner |
| Series | Bochumer Studien zur Philosophie |
| Volume | 43 |
| Categories | Renaissance, Intellect, Psychology, De anima, Aristotle |
| Author(s) | Sascha Salatowsky |
| Publisher(s) | |
| Translator(s) |
| Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Vermögen, einschließlich der Lehre vom Geist (nous), deren nähere Explikation seit der Antike Anlaß zu vielfältigen Diskussionen gab. Die vorliegende Studie ermittelt unter Rückgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten geprägt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals berücksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s. interpretiert. |
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| Title | Ibn Rushd et sa critique d'Ibn Bājja (dans le Grand commentaire sur le De anima) |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 405–418 |
| Categories | Ibn Bāǧǧa, Psychology, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1519","_score":null,"_ignored":["booksection.book.title.keyword"],"_source":{"id":1519,"authors_free":[{"id":1745,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":655,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jules Janssens","free_first_name":"Jules","free_last_name":"Janssens","norm_person":{"id":655,"first_name":"Jules","last_name":"Janssens","full_name":"Jules Janssens","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139312471","viaf_url":"https:\/\/viaf.org\/viaf\/81614","db_url":"https:\/\/www.deutsche-biographie.de\/pnd139312471.html","from_claudius":1,"link":"bib?authors[]=Jules Janssens"}}],"entry_title":"Ibn Rushd et sa critique d'Ibn B\u0101jja (dans le Grand commentaire sur le De anima)","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd et sa critique d'Ibn B\u0101jja (dans le Grand commentaire sur le De anima)"},"abstract":"","btype":2,"date":"2011","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":655,"full_name":"Jules Janssens","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1519,"section_of":211,"pages":"405\u2013418","is_catalog":null,"book":{"id":211,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"La lumi\u00e8re de l'intellect. La pens\u00e9e scientifique et philosophique d'Averro\u00e8s dans son temps. Actes du IVe colloque international de la SIHSPAI (Soci\u00e9t\u00e9 internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9\u201312 d\u00e9cembre 1998","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":211,"pubplace":"Leuven","publisher":"Peeters","series":"Ancient and Classical Sciences and Philosophy","volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":327,"entry_id":211,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1}}]}},"article":null},"sort":["Ibn Rushd et sa critique d'Ibn B\u0101jja (dans le Grand commentaire sur le De anima)"]}
| Title | Intellect d’amour |
| Type | Monograph |
| Language | French |
| Date | 2018 |
| Publication Place | Lagrasse |
| Publisher | Verdier |
| Categories | Psychology, De anima |
| Author(s) | Jean-Baptiste Brenet , Giorgio Agamben |
| Publisher(s) | |
| Translator(s) |
| Les deux textes en dialogue qui constituent la trame de ce livre sont une méditation sur le fantasme comme lieu et sujet de l'amour. Mêlant références et implications, ils proposent de confronter dans une perspective inédite deux personnages exceptionnels: Guido Cavalcanti, le "premier ami" de Dante et maître inégalé de la phénoménologie amoureuse, et Ibn Rushd, l'Averroès des Latins, le philosophe arabe qui aura le plus profondément marqué la pensée occidentale du XIIIe au XVIe siècle. Si pour ces deux auteurs la jonction avec l'intellect unique désigne la perfection suprême, c'est la fonction du fantasme qui, chaque fois, se révèle décisive. De quelle façon les pensées nous appartiennent-elles ? Comment une idée peut-elle devenir "mienne" ? C'est le fantasme - telle est la réponse du poète et du philosophe - qui, par le désir, fait l'intelligence propre au sujet. Mais jusqu'où ? Pour le poète, si le fantasme doit périr pour que la jonction amoureuse ait lieu, l'individu immodérément affecté ne survit que comme un automate ou comme la statue de lui-même ; pour le philosophe, qui défend l'abolition de l'image et son désir permanent, l'espèce humaine dans son ensemble advient comme sujet politique de la félicité. |
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| Title | L'intelligence et la pensée. Grand commentaire sur le livre III du De anima d'Aristote. De l'âme |
| Type | Monograph |
| Language | undefined |
| Date | 2008 |
| Publication Place | Paris |
| Publisher | Flammarion |
| Series | Le Monde de la Philosophie |
| Categories | Psychology, Commentary, De anima |
| Author(s) | Averroes , Aristotle , |
| Publisher(s) | |
| Translator(s) | Alain de Libera Richard Bodéûs |
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