Title | Osservazioni sulla traduzione ebraica del Commento grande di Averroè al De anima di Aristotele |
Type | Article |
Language | Italian |
Date | 1994 |
Journal | Annali di Ca' Foscari |
Volume | 33 |
Issue | 3 |
Pages | 15–28 |
Categories | Psychology, De anima |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
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Title | Da Avicenna ad Averroè. 'Questiones super librum de Anima', Oxford 1250 c.a. (ms. Siena Com. L. III. 21) |
Type | Article |
Language | Italian |
Date | 1992 |
Journal | Rivista di storia della filosofia |
Volume | 47 |
Pages | 375–407 |
Categories | Psychology, De anima, Avicenna |
Author(s) | Mariella Gardinali |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44025479 |
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Title | Gersonides and Averroes on the Intellect. The Evidence of the Supercommentary on the 'De anima' |
Type | Book Section |
Language | English |
Date | 1991 |
Published in | Gersonides en son temps. Science et philosophie médiévales |
Pages | 235–251 |
Categories | Psychology, De anima |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Middle Commentary on the De Anima |
Type | Book Section |
Language | English |
Date | 1990 |
Published in | Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eigth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki 24–29 August 1987 |
Pages | 79–86 |
Categories | Psychology, De anima |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | Taddeo de Parme et les deux rédactions des Quaestiones de anima de Jean de Jandun |
Type | Article |
Language | French |
Date | 1987 |
Journal | Mediaevalia philosophica Polonorum |
Volume | 28 |
Pages | 3–13 |
Categories | Psychology, De anima |
Author(s) | Maria Cristina Vitali |
Publisher(s) | |
Translator(s) |
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Title | Averrois Tractatus de Animae Beatitudine |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | A Straight Path. Studies in Medieval Philosophy and Culture. Essays in Honor of Arthur Hyman |
Pages | 57–73 |
Categories | Psychology, De anima |
Author(s) | Herbert A. Davidson |
Publisher(s) | |
Translator(s) |
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Title | Note sur les deux rédactions des 'Quaestiones de anima' de Jean de Jandun |
Type | Article |
Language | English |
Date | 1984 |
Journal | Mediaevalia philosophica Polonorum |
Volume | 27 |
Pages | 3–24 |
Categories | Psychology, De anima |
Author(s) | Maria Cristina Vitali , Zdzislaw Kuksewicz |
Publisher(s) | |
Translator(s) |
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Title | Le traité De anima et de potenciis eius d'un maître ès arts (vers 1225) |
Type | Article |
Language | French |
Date | 1982 |
Journal | Revue des sciences philosophiques et théologiques |
Volume | 66 |
Pages | 3–56 |
Categories | Psychology, De anima |
Author(s) | René A. Gauthier |
Publisher(s) | |
Translator(s) |
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Title | Commentarium magistri Johannis Wenceslai De Praga super 'De Anima' Aristotelis |
Type | Article |
Language | Polish |
Date | 1982 |
Journal | Mediaevalia philosophica Polonorum |
Volume | 26 |
Pages | 79–91 |
Categories | Psychology, De anima |
Author(s) | Milan Mráz |
Publisher(s) | |
Translator(s) |
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Title | Chapters 9–12 of Gersonides Supercommentary on Averroes' Epitome of 'De anima'. The Internal Senses |
Type | Monograph |
Language | undefined |
Date | 1981 |
Publication Place | Waltham |
Publisher | Brandeis University |
Categories | Psychology, De anima |
Author(s) | Jesse Stephen Mashbaum |
Publisher(s) | |
Translator(s) |
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Title | On a Possible Argument for Averroes’s Single Separate Intellect |
Type | Article |
Language | English |
Date | 2016 |
Journal | Oxford Studies in Medieval Philosophy |
Volume | 4 |
Pages | 27–63 |
Categories | De anima, Psychology |
Author(s) | Stephen R. Ogden |
Publisher(s) | |
Translator(s) |
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Title | Osservazioni sulla traduzione ebraica del Commento grande di Averroè al De anima di Aristotele |
Type | Article |
Language | Italian |
Date | 1994 |
Journal | Annali di Ca' Foscari |
Volume | 33 |
Issue | 3 |
Pages | 15–28 |
Categories | Psychology, De anima |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"803","_score":null,"_source":{"id":803,"authors_free":[{"id":967,"entry_id":803,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"Osservazioni sulla traduzione ebraica del Commento grande di Averro\u00e8 al De anima di Aristotele","title_transcript":null,"title_translation":null,"main_title":{"title":"Osservazioni sulla traduzione ebraica del Commento grande di Averro\u00e8 al De anima di Aristotele"},"abstract":null,"btype":3,"date":"1994","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":803,"journal_id":null,"journal_name":"Annali di Ca' Foscari","volume":"33","issue":"3","pages":"15\u201328"}},"sort":["Osservazioni sulla traduzione ebraica del Commento grande di Averro\u00e8 al De anima di Aristotele"]}
Title | Pierre Bayle et la critique d’Averroès à Coimbra. Deux épisodes de la réception d’Averroès |
Type | Article |
Language | French |
Date | 2013 |
Journal | Revista Filosófica de Coimbra |
Volume | 22 |
Issue | 44 |
Pages | 417–432 |
Categories | De anima, Commentary, Psychology |
Author(s) | Mário Santiago de Carvalho |
Publisher(s) | |
Translator(s) |
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Title | Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes |
Type | Book Section |
Language | German |
Date | 2006 |
Published in | De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert |
Pages | 184 - 209 |
Categories | De anima, Psychology, Intellect, Renaissance |
Author(s) | Sascha Salatowsky |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5821","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5821,"authors_free":[{"id":6754,"entry_id":5821,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sascha Salatowsky","free_first_name":"","free_last_name":"","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes"},"abstract":"","btype":2,"date":"2006","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5821,"pubplace":"","publisher":"","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":5821,"section_of":5822,"pages":"184 - 209","is_catalog":null,"book":{"id":5822,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"de","title":"De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":null,"abstract":"Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Verm\u00f6gen, einschlie\u00dflich der Lehre vom Geist (nous), deren n\u00e4here Explikation seit der Antike Anla\u00df zu vielf\u00e4ltigen Diskussionen gab.\r\nDie vorliegende Studie ermittelt unter R\u00fcckgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten gepr\u00e4gt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals ber\u00fccksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s.\u00a0interpretiert.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5822,"pubplace":"Amsterdam \/ Philadelphia","publisher":"Gr\u00fcner","series":"Bochumer Studien zur Philosophie","volume":"43","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6755,"entry_id":5822,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sascha Salatowsky","free_first_name":"","free_last_name":"","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1}}]}},"article":null},"sort":["Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes"]}
Title | Remarks on Cogitatio in Averroes' Commentarium Magnum in Aristotelis De Anima Libros |
Type | Book Section |
Language | English |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 217–255 |
Categories | Psychology, De anima |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
Type | Article |
Language | French |
Date | 2021 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 68 |
Pages | 135–232 |
Categories | Psychology, Tradition and Reception, Influence, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
{"_index":"bib","_type":"_doc","_id":"5045","_score":null,"_source":{"id":5045,"authors_free":[{"id":5794,"entry_id":5045,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)","title_transcript":"","title_translation":"","main_title":{"title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"},"abstract":"Cette contribution constitue la deuxi\u00e8me partie de la publication, avec quelques mises \u00e0 jour et am\u00e9nagements, d\u2019une th\u00e8se de doctorat soutenue sous le m\u00eame intitul\u00e9 \u00e0 l\u2019\u00c9cole Pratique des Hautes \u00c9tudes, Paris, en d\u00e9cembre 2009 et dont la premi\u00e8re partie a \u00e9t\u00e9 publi\u00e9e dans les MUSJ 66 (2015-2016). L\u2019auteur entend, selon une perspective strictement historique, d\u00e9terminer les sources sur lesquelles s\u2019est appuy\u00e9, entre les ann\u00e9es cinquante et soixante du xiie si\u00e8cle (premi\u00e8re p\u00e9riode de son travail philosophique), Averro\u00e8s (Ibn Ru\u0161d, m. 1198) pour concevoir sa th\u00e9orie de l\u2019\u00e2me et de l\u2019intellect, en r\u00e9f\u00e9rence aux sources p\u00e9ripat\u00e9ticiennes auxquelles il pouvait avoir acc\u00e8s de son temps. Pour celui qui vaut dans la tradition philosophique comme le \u00ab Commentateur \u00bb d\u2019Aristote par excellence, il peut para\u00eetre \u00e9tonnant qu\u2019Averro\u00e8s n\u2019ait eu d\u2019embl\u00e9e acc\u00e8s qu\u2019\u00e0 des sources indirectes relatives \u00e0 la th\u00e9orie de l\u2019\u00e2me du Stagirite, mais ce fut pourtant le cas, comme l\u2019auteur le montre ici. On voit en effet que la doctrine de l\u2019\u00e2me expos\u00e9e par Averro\u00e8s est essentiellement structur\u00e9e par l\u2019enseignement d\u2019Alexandre d\u2019Aphrodise et par son De anima. L\u2019aristot\u00e9lisme d\u2019Averro\u00e8s appara\u00eet de ce point de vue comme un aristot\u00e9lisme sans Aristote, et ceci allait refluer de mani\u00e8re d\u00e9cisive sur l\u2019ex\u00e9g\u00e8se d\u2019Averro\u00e8s une fois qu\u2019il se serait empar\u00e9 de l\u2019\u00e9crit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l\u2019intellect en puissance et l\u2019intellect agent).","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/546","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5045,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"135\u2013232"}},"sort":["Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"]}
Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
Type | Article |
Language | French |
Date | 2014 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 66 |
Issue | 2014-2015 |
Pages | 181–302 |
Categories | Psychology, Tradition and Reception, Influence, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
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Title | Taddeo de Parme et les deux rédactions des Quaestiones de anima de Jean de Jandun |
Type | Article |
Language | French |
Date | 1987 |
Journal | Mediaevalia philosophica Polonorum |
Volume | 28 |
Pages | 3–13 |
Categories | Psychology, De anima |
Author(s) | Maria Cristina Vitali |
Publisher(s) | |
Translator(s) |
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Title | The Future Life and Averroes's Long Commentary on the De Anima of Aristotle |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Averroës and the Enlightenment |
Pages | 263–277 |
Categories | Psychology, De anima |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Reception of Averroes in Early Scholasticism |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
Pages | 182-204 |
Categories | Psychology, De anima, Tradition and Reception |
Author(s) | Lydia Schumacher |
Publisher(s) | |
Translator(s) |
This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes. |
{"_index":"bib","_type":"_doc","_id":"5616","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5616,"authors_free":[{"id":6519,"entry_id":5616,"agent_type":"person","is_normalised":null,"person_id":1857,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lydia Schumacher","free_first_name":"Lydia","free_last_name":"Schumacher","norm_person":{"id":1857,"first_name":"Lydia ","last_name":"Schumacher","full_name":"Lydia Schumacher","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1100538305","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Lydia Schumacher"}}],"entry_title":"The Reception of Averroes in Early Scholasticism","title_transcript":"","title_translation":"","main_title":{"title":"The Reception of Averroes in Early Scholasticism"},"abstract":"This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John\u2019s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes\u2019 distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes\u2019 influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes.","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781009201131.008","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1857,"full_name":"Lydia Schumacher","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5616,"section_of":5617,"pages":"182-204","is_catalog":null,"book":{"id":5617,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781009201131","book":{"id":5617,"pubplace":"Cambridge, United Kingdom; New York, NY, USA","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6520,"entry_id":5617,"agent_type":"person","is_normalised":1,"person_id":1857,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lydia Schumacher","free_first_name":"Lydia ","free_last_name":"Schumacher","norm_person":{"id":1857,"first_name":"Lydia ","last_name":"Schumacher","full_name":"Lydia Schumacher","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1100538305","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["The Reception of Averroes in Early Scholasticism"]}