| Title | Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36 |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Sujet Libre. Pour Alain de Libera |
| Pages | 321–325 |
| Categories | Tradition and Reception, Commentary, De anima |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes on the Attainment of Knowledge |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Knowledge in Medieval Philosophy |
| Pages | 59–80 |
| Categories | Commentary, De anima, Albert, Thomas, Aristotle |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5170","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5170,"authors_free":[{"id":5953,"entry_id":5170,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Averroes on the Attainment of Knowledge","title_transcript":"","title_translation":"","main_title":{"title":"Averroes on the Attainment of Knowledge"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"10.5040\/9781474258340.ch-003","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5170,"section_of":5169,"pages":"59\u201380","is_catalog":null,"book":{"id":5169,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Knowledge in Medieval Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Knowledge in Medieval Philosophy covers the development of philosophical treatments of knowledge during the Middle Ages. It covers both Arabic and Latin philosophy, as well as a range of thinkers from the period including Avicenna, Averroes, Thomas Aquinas, John Duns Scotus, William Ockham, and John Buridan. In addition, the volume explores the growth of epistemological scepticism and the subsequent claims made by a variety of philosophers that knowledge was no longer fallible. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.5040\/9781474258340","book":{"id":5169,"pubplace":"London","publisher":"Bloomsbury Academy","series":"The Philosophy of Knowledge: A History","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}
| Title | Intellect d’amour |
| Type | Monograph |
| Language | French |
| Date | 2018 |
| Publication Place | Lagrasse |
| Publisher | Verdier |
| Categories | Psychology, De anima |
| Author(s) | Jean-Baptiste Brenet , Giorgio Agamben |
| Publisher(s) | |
| Translator(s) |
| Les deux textes en dialogue qui constituent la trame de ce livre sont une méditation sur le fantasme comme lieu et sujet de l'amour. Mêlant références et implications, ils proposent de confronter dans une perspective inédite deux personnages exceptionnels: Guido Cavalcanti, le "premier ami" de Dante et maître inégalé de la phénoménologie amoureuse, et Ibn Rushd, l'Averroès des Latins, le philosophe arabe qui aura le plus profondément marqué la pensée occidentale du XIIIe au XVIe siècle. Si pour ces deux auteurs la jonction avec l'intellect unique désigne la perfection suprême, c'est la fonction du fantasme qui, chaque fois, se révèle décisive. De quelle façon les pensées nous appartiennent-elles ? Comment une idée peut-elle devenir "mienne" ? C'est le fantasme - telle est la réponse du poète et du philosophe - qui, par le désir, fait l'intelligence propre au sujet. Mais jusqu'où ? Pour le poète, si le fantasme doit périr pour que la jonction amoureuse ait lieu, l'individu immodérément affecté ne survit que comme un automate ou comme la statue de lui-même ; pour le philosophe, qui défend l'abolition de l'image et son désir permanent, l'espèce humaine dans son ensemble advient comme sujet politique de la félicité. |
{"_index":"bib","_type":"_doc","_id":"5084","_score":null,"_source":{"id":5084,"authors_free":[{"id":5848,"entry_id":5084,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}},{"id":5849,"entry_id":5084,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giorgio Agamben","free_first_name":"Giorgio","free_last_name":"Agamben","norm_person":null}],"entry_title":"Intellect d\u2019amour","title_transcript":"","title_translation":"","main_title":{"title":"Intellect d\u2019amour"},"abstract":"Les deux textes en dialogue qui constituent la trame de ce livre sont une m\u00e9ditation sur le fantasme comme lieu et sujet de l'amour. M\u00ealant r\u00e9f\u00e9rences et implications, ils proposent de confronter dans une perspective in\u00e9dite deux personnages exceptionnels: Guido Cavalcanti, le \"premier ami\" de Dante et ma\u00eetre in\u00e9gal\u00e9 de la ph\u00e9nom\u00e9nologie amoureuse, et Ibn Rushd, l'Averro\u00e8s des Latins, le philosophe arabe qui aura le plus profond\u00e9ment marqu\u00e9 la pens\u00e9e occidentale du XIIIe au XVIe si\u00e8cle. Si pour ces deux auteurs la jonction avec l'intellect unique d\u00e9signe la perfection supr\u00eame, c'est la fonction du fantasme qui, chaque fois, se r\u00e9v\u00e8le d\u00e9cisive. De quelle fa\u00e7on les pens\u00e9es nous appartiennent-elles ? Comment une id\u00e9e peut-elle devenir \"mienne\" ? C'est le fantasme - telle est la r\u00e9ponse du po\u00e8te et du philosophe - qui, par le d\u00e9sir, fait l'intelligence propre au sujet. Mais jusqu'o\u00f9 ? Pour le po\u00e8te, si le fantasme doit p\u00e9rir pour que la jonction amoureuse ait lieu, l'individu immod\u00e9r\u00e9ment affect\u00e9 ne survit que comme un automate ou comme la statue de lui-m\u00eame ; pour le philosophe, qui d\u00e9fend l'abolition de l'image et son d\u00e9sir permanent, l'esp\u00e8ce humaine dans son ensemble advient comme sujet politique de la f\u00e9licit\u00e9.","btype":1,"date":"2018","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5084,"pubplace":"Lagrasse","publisher":"Verdier","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2018]}
| Title | Averroès et l'intellect matériel diaphane - Remarques sur une analogie variable |
| Type | Article |
| Language | French |
| Date | 2018 |
| Journal | Recherches de Théologie et Philosophie Médiévales |
| Volume | 85 |
| Issue | 2 |
| Pages | 261–284 |
| Categories | Commentary, De anima |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| This paper studies the analogy set forth by Averroes in his Great Commentary on the De anima between the material intellect and the transparent medium. The overall context of the present inquiry is the 'question of Theophrastus' concerning the nature of the material intellect. The paper argues that the analogy between material intellect and transparent medium arises because, just like the transparent medium, the material intellect’s functioning requires a prior actualization: just as colors shine through the transparent medium only insofar as it is itself actually illuminated, the material intellect can receive intelligible forms only insofar as it is fundamentally actualized by the agent intellect. The aim of this paper is thus to reconsider the nature of the material intellect’s potency and its formal relation to the agent intellect. |
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| Title | Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Dianoia |
| Volume | 24 |
| Pages | 15-32 |
| Categories | Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. |
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| Title | Averroès sauvé par Ockham? Unicité de l’intellect et théologie trinitaire |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Miroir de l'amitié: mélanges offerts à Joel Biard à l'occasion des ses 65 ans |
| Pages | 193–212 |
| Categories | Ockham, Theology, De anima, Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5137","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5137,"authors_free":[{"id":5915,"entry_id":5137,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Averro\u00e8s sauv\u00e9 par Ockham? Unicit\u00e9 de l\u2019intellect et th\u00e9ologie trinitaire","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s sauv\u00e9 par Ockham? Unicit\u00e9 de l\u2019intellect et th\u00e9ologie trinitaire"},"abstract":"","btype":2,"date":"2017","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":3,"category_name":"Ockham","link":"bib?categories[]=Ockham"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5137,"section_of":5136,"pages":"193\u2013212","is_catalog":null,"book":{"id":5136,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Miroir de l'amiti\u00e9: m\u00e9langes offerts \u00e0 Joel Biard \u00e0 l'occasion des ses 65 ans","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"A l'occasion de ses 65 ans, plusieurs de ses amis, coll\u00e8gues et \u00e9tudiants ont voulu jeter un regard \u00e0 la fois r\u00e9trospectif et prospectif sur l'oeuvre et la carri\u00e8re de Jo\u00ebl Biard. Du CNRS (Centre d'histoire des sciences et des philosophies arabes et m\u00e9di\u00e9vales) \u00e0 l'Universit\u00e9 de Tours-Fran\u00e7ois Rabelais (Centre d'\u00e9tudes sup\u00e9rieures de la Renaissance), il n'a cess\u00e9 de travailler \u00e0 faire mieux conna\u00eetre une p\u00e9riode n\u00e9glig\u00e9e de l'histoire de la philosophie, le Moyen Age. Auteur d'une oeuvre ample et exigeante, qui fait d\u00e9sormais autorit\u00e9 dans plusieurs domaines, il a permis de r\u00e9\u00e9valuer l'importance du Moyen Age tardif dans les bouleversements intellectuels qui agitent l'Europe entre le XIVe et le XVIe si\u00e8cles. Il a ainsi profond\u00e9ment renouvel\u00e9 notre connaissance de l'histoire des sciences et de la philosophie de cette p\u00e9riode. A partir de ces acquis, les \u00e9tudes ici r\u00e9unies entendent montrer le dynamisme des champs d'enqu\u00eate (logique et philosophie naturelle, \u00e9tudes buridaniennes, Renaissance) qu'il a marqu\u00e9s de son empreinte, et mettre au travail une oeuvre dont la f\u00e9condit\u00e9 n'est plus \u00e0 d\u00e9montrer.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5136,"pubplace":"Paris","publisher":"Librairie philosophique J. Vrin","series":"\u00c9tudes de philosophie m\u00e9di\u00e9vale ","volume":"106","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}
| Title | ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Synthesis Philosophica |
| Volume | 62 |
| Issue | 2 |
| Pages | 345–358 |
| Categories | Ibn Bāǧǧa, De anima, Psychology |
| Author(s) | Daniel Bučan |
| Publisher(s) | |
| Translator(s) |
| This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas. |
{"_index":"bib","_type":"_doc","_id":"5140","_score":null,"_source":{"id":5140,"authors_free":[{"id":5919,"entry_id":5140,"agent_type":"person","is_normalised":1,"person_id":625,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Daniel Bu\u010dan","free_first_name":"Daniel ","free_last_name":"Bu\u010dan","norm_person":{"id":625,"first_name":"Daniel","last_name":"Bu\u010dan","full_name":"Daniel Bu\u010dan","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/73420981","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Daniel Bu\u010dan"}}],"entry_title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue","title_transcript":"","title_translation":"","main_title":{"title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue"},"abstract":"This essay is about the understanding of the notion of active intellect in Ibn B\u0101\u01e7\u01e7a (Avempace) and Ibn Rushd (Averro\u00ebs). The traditional interpretation of both Avempace\u2019s and Averro\u00ebs\u2019 concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by \u201cconnecting\u201d with it in a quasi-mystic way; cognition being the active intellect\u2019s granting ideas (formae or concepts) to man\u2019s intellect. The author believes that both in Avempace\u2019s and Averro\u00ebs\u2019 theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace\u2019s notion of i\u1e6d\u1e6di\u1e63\u0101l bi-\u2019aql fa\u2019\u0101l is interpreted not as a kind of mystic \u201cconjunction\u201d or \u201cunion\u201d with a separate celestial entity, but as reaching the highest level of man\u2019s intellect function in the continuity of the process of thinking. The same goes for Averro\u00ebs\u2019 theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averro\u00ebs says that \u201cconjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent\u201d, or that active intellect \u201cconjoins with us from the outset by conjunction of in-existence\u201d. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous \u2013 for different thinkers it was a different concept \u2013 only the function of the active intellect is always one and the same: producing ideas.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.21464\/sp31208","ti_url":"","categories":[{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":625,"full_name":"Daniel Bu\u010dan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5140,"journal_id":null,"journal_name":"Synthesis Philosophica","volume":"62","issue":"2","pages":"345\u2013358"}},"sort":[2016]}
| Title | On a Possible Argument for Averroes’s Single Separate Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Oxford Studies in Medieval Philosophy |
| Volume | 4 |
| Pages | 27–63 |
| Categories | De anima, Psychology |
| Author(s) | Stephen R. Ogden |
| Publisher(s) | |
| Translator(s) |
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| Title | Pomponazzi Contra Averroes on the Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | British Journal for the History of Philosophy |
| Volume | 24 |
| Issue | 1 |
| Pages | 45–66 |
| Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
| Author(s) | John Sellars |
| Publisher(s) | |
| Translator(s) |
| This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
{"_index":"bib","_type":"_doc","_id":"5255","_score":null,"_source":{"id":5255,"authors_free":[{"id":6064,"entry_id":5255,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John Sellars","free_first_name":"John","free_last_name":"Sellars","norm_person":null}],"entry_title":"Pomponazzi Contra Averroes on the Intellect","title_transcript":"","title_translation":"","main_title":{"title":"Pomponazzi Contra Averroes on the Intellect"},"abstract":"This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/09608788.2015.1063979","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5255,"journal_id":null,"journal_name":"British Journal for the History of Philosophy","volume":"24","issue":"1","pages":"45\u201366"}},"sort":[2016]}
| Title | A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Journal of Islamic Studies and Culture |
| Volume | 3 |
| Issue | 2 |
| Pages | 39-41 |
| Categories | Psychology, De anima |
| Author(s) | Davoud Zandi |
| Publisher(s) | |
| Translator(s) |
| The relationship between the material intellect and the active intellect is an important issue in the realm of epistemology in Islamic philosophy. The aim of the present study is to compare the views of Averroes and Al-Farabi in this regard. Reviewing their theories, this study shows that both the mentioned philosophers agree upon the fact that the Active Intellect exists apart from human soul and acts as a creator of forms, but as for the relationship between the Material Intellect and the Active Intellect, there is disagreement between Averroes and Al-Farabi. Averroes believes that in some aspects both of them are the same yet they are different in some other aspects, namely regarding their acts they are different because the active intellect acts as creator of forms while the material intellect is just receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect, whereas in Al-Farabi’s opinion, ontologically speaking; the material intellect and the active intellect are different in their existence. The material intellect in al-Farabi’s perspective is one of the stages of human intellect that is inherent in human soul, whereas the active intellect is an immaterial substance that exists apart from human soul. |
{"_index":"bib","_type":"_doc","_id":"5259","_score":null,"_source":{"id":5259,"authors_free":[{"id":6068,"entry_id":5259,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Davoud Zandi","free_first_name":"Davoud","free_last_name":"Zandi","norm_person":null}],"entry_title":"A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi","title_transcript":"","title_translation":"","main_title":{"title":"A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi"},"abstract":"The relationship between the material intellect and the active intellect is an important issue in the realm of epistemology in Islamic philosophy. The aim of the present study is to compare the views of Averroes and Al-Farabi in this regard. Reviewing their theories, this study shows that both the mentioned philosophers agree upon the fact that the Active Intellect exists apart from human soul and acts as a creator of forms, but as for the relationship between the Material Intellect and the Active Intellect, there is disagreement between Averroes and Al-Farabi. Averroes believes that in some aspects both of them are the same yet they are different in some other aspects, namely regarding their acts they are different because the active intellect acts as creator of forms while the material intellect is just receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect, whereas in Al-Farabi\u2019s opinion, ontologically speaking; the material intellect and the active intellect are different in their existence. The material intellect in al-Farabi\u2019s perspective is one of the stages of human intellect that is inherent in human soul, whereas the active intellect is an immaterial substance that exists apart from human soul.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"10.15640\/jisc.v3n2a5 ","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5259,"journal_id":null,"journal_name":"Journal of Islamic Studies and Culture","volume":"3","issue":"2","pages":"39-41"}},"sort":[2015]}
| Title | De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14) |
| Type | Monograph |
| Language | French |
| Date | 2021 |
| Publication Place | Rome |
| Publisher | Aracne |
| Series | Flumen Sapientiae |
| Volume | 15 |
| Categories | Aristotle, Commentary, De anima, Tradition and Reception |
| Author(s) | Colette Sirat , Marc Geoffroy , Averroes |
| Publisher(s) | |
| Translator(s) |
| Depuis le Moyen Âge, le Grand Commentaire d’Averroès au De anima d’Aristote n’était connu des philosophes occidentaux que dans sa version latine, datant du XIIIe siècle. Des gloses en arabe dictées à des élèves philosophes juifs et espagnols au XVe siècle, ont été transcrites en caractères hébraïques et conservées dans un manuscrit de la Bibliothèque Estense de Modène. Le texte de ces gloses n’est pas identique à l’original arabe traduit en latin, mais elles portent témoignage de versions multiples et différentes. L’édition de la partie du Commentaire traitant de l’intellect est proposée ici. |
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| Title | Descartes l’arabe. Averroès jusque dans la querelle d’Utrecht |
| Type | Book Section |
| Language | French |
| Date | 2019 |
| Published in | La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline |
| Pages | 491–518 |
| Categories | Tradition and Reception, Latin Averroism, De anima |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5072","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5072,"authors_free":[{"id":5833,"entry_id":5072,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Descartes l\u2019arabe. Averro\u00e8s jusque dans la querelle d\u2019Utrecht","title_transcript":"","title_translation":"","main_title":{"title":"Descartes l\u2019arabe. Averro\u00e8s jusque dans la querelle d\u2019Utrecht"},"abstract":"","btype":2,"date":"2019","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5072,"section_of":5070,"pages":"491\u2013518","is_catalog":null,"book":{"id":5070,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"La philosophie arabe \u00e0 l\u2019\u00e9tude. Sens, limites et d\u00e9fis d\u2019une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"What is the current state of the study of Arabic philosophy? This book provides an overview of the situation. The aim is to draw up a first assessment of the research carried out in the field of Arabic philosophy, reconsidering the historiography and the nomenclature, and examining the subjects and objectives, as well as the methods of analysis that have commonly been used. We also present studies - on authors, traditions and concepts - that show how work is progressing, what tensions persist, and what the prospects are.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5070,"pubplace":"Paris","publisher":"Librairie philosophique J. Vrin","series":"Sic et non","volume":"37","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Descartes l\u2019arabe. Averro\u00e8s jusque dans la querelle d\u2019Utrecht"]}
| Title | Du corporel au spirituel. Averroès et la question d'un sens « agent » |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Freiburger Zeitschrift für Philosophie und Theologie |
| Volume | 61 |
| Issue | 1 |
| Pages | 19–42 |
| Categories | De anima |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2014","_score":null,"_source":{"id":2014,"authors_free":[{"id":2455,"entry_id":2014,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Du corporel au spirituel. Averro\u00e8s et la question d'un sens \u00ab agent \u00bb","title_transcript":null,"title_translation":null,"main_title":{"title":"Du corporel au spirituel. Averro\u00e8s et la question d'un sens \u00ab agent \u00bb"},"abstract":null,"btype":3,"date":"2014","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2014,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"61","issue":"1","pages":"19\u201342"}},"sort":["Du corporel au spirituel. Averro\u00e8s et la question d'un sens \u00ab agent \u00bb"]}
| Title | How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s–50s |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 181-224 |
| Categories | Aristotle, Avicenna, De anima, Tradition and Reception |
| Author(s) | Therese Scarpelli Cory |
| Publisher(s) | |
| Translator(s) |
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The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. 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| Title | Ibn Rushd et sa critique d'Ibn Bājja (dans le Grand commentaire sur le De anima) |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 405–418 |
| Categories | Ibn Bāǧǧa, Psychology, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
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| Title | Intellect d’amour |
| Type | Monograph |
| Language | French |
| Date | 2018 |
| Publication Place | Lagrasse |
| Publisher | Verdier |
| Categories | Psychology, De anima |
| Author(s) | Jean-Baptiste Brenet , Giorgio Agamben |
| Publisher(s) | |
| Translator(s) |
| Les deux textes en dialogue qui constituent la trame de ce livre sont une méditation sur le fantasme comme lieu et sujet de l'amour. Mêlant références et implications, ils proposent de confronter dans une perspective inédite deux personnages exceptionnels: Guido Cavalcanti, le "premier ami" de Dante et maître inégalé de la phénoménologie amoureuse, et Ibn Rushd, l'Averroès des Latins, le philosophe arabe qui aura le plus profondément marqué la pensée occidentale du XIIIe au XVIe siècle. Si pour ces deux auteurs la jonction avec l'intellect unique désigne la perfection suprême, c'est la fonction du fantasme qui, chaque fois, se révèle décisive. De quelle façon les pensées nous appartiennent-elles ? Comment une idée peut-elle devenir "mienne" ? C'est le fantasme - telle est la réponse du poète et du philosophe - qui, par le désir, fait l'intelligence propre au sujet. Mais jusqu'où ? Pour le poète, si le fantasme doit périr pour que la jonction amoureuse ait lieu, l'individu immodérément affecté ne survit que comme un automate ou comme la statue de lui-même ; pour le philosophe, qui défend l'abolition de l'image et son désir permanent, l'espèce humaine dans son ensemble advient comme sujet politique de la félicité. |
{"_index":"bib","_type":"_doc","_id":"5084","_score":null,"_source":{"id":5084,"authors_free":[{"id":5848,"entry_id":5084,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}},{"id":5849,"entry_id":5084,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giorgio Agamben","free_first_name":"Giorgio","free_last_name":"Agamben","norm_person":null}],"entry_title":"Intellect d\u2019amour","title_transcript":"","title_translation":"","main_title":{"title":"Intellect d\u2019amour"},"abstract":"Les deux textes en dialogue qui constituent la trame de ce livre sont une m\u00e9ditation sur le fantasme comme lieu et sujet de l'amour. M\u00ealant r\u00e9f\u00e9rences et implications, ils proposent de confronter dans une perspective in\u00e9dite deux personnages exceptionnels: Guido Cavalcanti, le \"premier ami\" de Dante et ma\u00eetre in\u00e9gal\u00e9 de la ph\u00e9nom\u00e9nologie amoureuse, et Ibn Rushd, l'Averro\u00e8s des Latins, le philosophe arabe qui aura le plus profond\u00e9ment marqu\u00e9 la pens\u00e9e occidentale du XIIIe au XVIe si\u00e8cle. Si pour ces deux auteurs la jonction avec l'intellect unique d\u00e9signe la perfection supr\u00eame, c'est la fonction du fantasme qui, chaque fois, se r\u00e9v\u00e8le d\u00e9cisive. De quelle fa\u00e7on les pens\u00e9es nous appartiennent-elles ? Comment une id\u00e9e peut-elle devenir \"mienne\" ? C'est le fantasme - telle est la r\u00e9ponse du po\u00e8te et du philosophe - qui, par le d\u00e9sir, fait l'intelligence propre au sujet. Mais jusqu'o\u00f9 ? Pour le po\u00e8te, si le fantasme doit p\u00e9rir pour que la jonction amoureuse ait lieu, l'individu immod\u00e9r\u00e9ment affect\u00e9 ne survit que comme un automate ou comme la statue de lui-m\u00eame ; pour le philosophe, qui d\u00e9fend l'abolition de l'image et son d\u00e9sir permanent, l'esp\u00e8ce humaine dans son ensemble advient comme sujet politique de la f\u00e9licit\u00e9.","btype":1,"date":"2018","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5084,"pubplace":"Lagrasse","publisher":"Verdier","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Intellect d\u2019amour"]}
| Title | L'intelligence et la pensée. Grand commentaire sur le livre III du De anima d'Aristote. De l'âme |
| Type | Monograph |
| Language | undefined |
| Date | 2008 |
| Publication Place | Paris |
| Publisher | Flammarion |
| Series | Le Monde de la Philosophie |
| Categories | Psychology, Commentary, De anima |
| Author(s) | Averroes , Aristotle , |
| Publisher(s) | |
| Translator(s) | Alain de Libera Richard Bodéûs |
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| Title | L'évolution de la théorie de l'intellect chez Averroès dans son Commentaire Moyen du De Anima d'Aristote |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 35–38 |
| Categories | De anima |
| Author(s) | Abdelali Elamrani-Jamal |
| Publisher(s) | |
| Translator(s) |
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| Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 105–135 |
| Categories | Renaissance, Tradition and Reception, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
| Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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| Title | Le Grand Commentaire d'Averroès au De anima et ses lecteurs juifs |
| Type | Article |
| Language | French |
| Date | 2007 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 17 |
| Pages | 135–158 |
| Categories | Psychology, Review, De anima |
| Author(s) | David Wirmer |
| Publisher(s) | |
| Translator(s) |
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