| Title | ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Synthesis Philosophica |
| Volume | 62 |
| Issue | 2 |
| Pages | 345–358 |
| Categories | Ibn Bāǧǧa, De anima, Psychology |
| Author(s) | Daniel Bučan |
| Publisher(s) | |
| Translator(s) |
| This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas. |
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| Title | On a Possible Argument for Averroes’s Single Separate Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Oxford Studies in Medieval Philosophy |
| Volume | 4 |
| Pages | 27–63 |
| Categories | De anima, Psychology |
| Author(s) | Stephen R. Ogden |
| Publisher(s) | |
| Translator(s) |
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| Title | Pomponazzi Contra Averroes on the Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | British Journal for the History of Philosophy |
| Volume | 24 |
| Issue | 1 |
| Pages | 45–66 |
| Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
| Author(s) | John Sellars |
| Publisher(s) | |
| Translator(s) |
| This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
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| Title | A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Journal of Islamic Studies and Culture |
| Volume | 3 |
| Issue | 2 |
| Pages | 39-41 |
| Categories | Psychology, De anima |
| Author(s) | Davoud Zandi |
| Publisher(s) | |
| Translator(s) |
| The relationship between the material intellect and the active intellect is an important issue in the realm of epistemology in Islamic philosophy. The aim of the present study is to compare the views of Averroes and Al-Farabi in this regard. Reviewing their theories, this study shows that both the mentioned philosophers agree upon the fact that the Active Intellect exists apart from human soul and acts as a creator of forms, but as for the relationship between the Material Intellect and the Active Intellect, there is disagreement between Averroes and Al-Farabi. Averroes believes that in some aspects both of them are the same yet they are different in some other aspects, namely regarding their acts they are different because the active intellect acts as creator of forms while the material intellect is just receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect, whereas in Al-Farabi’s opinion, ontologically speaking; the material intellect and the active intellect are different in their existence. The material intellect in al-Farabi’s perspective is one of the stages of human intellect that is inherent in human soul, whereas the active intellect is an immaterial substance that exists apart from human soul. |
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| Title | Du corporel au spirituel. Averroès et la question d'un sens « agent » |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Freiburger Zeitschrift für Philosophie und Theologie |
| Volume | 61 |
| Issue | 1 |
| Pages | 19–42 |
| Categories | De anima |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 66 |
| Issue | 2014-2015 |
| Pages | 181–302 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | The Will in Averroes and Aquinas |
| Type | Article |
| Language | English |
| Date | 2013 |
| Journal | Proceedings of the American Catholic Philosophical Association |
| Volume | 87 |
| Pages | 231-247 |
| Categories | Thomas, Aristotle, De anima |
| Author(s) | Traci Phillipson |
| Publisher(s) | |
| Translator(s) |
| Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will—a faculty that is of prime importance to the process of moral action—in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will. |
{"_index":"bib","_type":"_doc","_id":"2041","_score":null,"_source":{"id":2041,"authors_free":[{"id":2482,"entry_id":2041,"agent_type":"person","is_normalised":1,"person_id":1618,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Traci Phillipson","free_first_name":"Traci","free_last_name":"Phillipson","norm_person":{"id":1618,"first_name":"Traci","last_name":"Phillipson","full_name":"Traci Phillipson","short_ident":"TraPhi","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Traci Phillipson"}}],"entry_title":"The Will in Averroes and Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"The Will in Averroes and Aquinas"},"abstract":"Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will\u2014a faculty that is of prime importance to the process of moral action\u2014in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will.","btype":3,"date":"2013","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/acpaproc201441414","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":1618,"full_name":"Traci Phillipson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2041,"journal_id":null,"journal_name":"Proceedings of the American Catholic Philosophical Association","volume":"87","issue":null,"pages":"231-247"}},"sort":[2013]}
| Title | Pierre Bayle et la critique d’Averroès à Coimbra. Deux épisodes de la réception d’Averroès |
| Type | Article |
| Language | French |
| Date | 2013 |
| Journal | Revista Filosófica de Coimbra |
| Volume | 22 |
| Issue | 44 |
| Pages | 417–432 |
| Categories | De anima, Commentary, Psychology |
| Author(s) | Mário Santiago de Carvalho |
| Publisher(s) | |
| Translator(s) |
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| Title | Long Commentary on Aristotle’s De anima |
| Type | Article |
| Language | undefined |
| Date | 2012 |
| Journal | Ishraq. Islamic Philosophy Yearbook |
| Volume | 3 |
| Pages | 380–407 |
| Categories | Commentary, Aristotle, De anima |
| Author(s) | Averroes , Y. Eshots , |
| Publisher(s) | |
| Translator(s) | N. V. Efremova |
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| Title | Averroes, sobre las facultades locomotriz y desiderativa en al Taljîs del De Anima |
| Type | Article |
| Language | Spanish |
| Date | 2008 |
| Journal | La Ciudad de Dios |
| Volume | 221 |
| Issue | 1 |
| Pages | 201–221 |
| Categories | Psychology, De anima |
| Author(s) | Carmen Makki , Carmen Makki , Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1430","_score":null,"_source":{"id":1430,"authors_free":[{"id":1625,"entry_id":1430,"agent_type":"person","is_normalised":1,"person_id":1338,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carmen Makki","free_first_name":"Carmen","free_last_name":"Makki","norm_person":{"id":1338,"first_name":"Carmen","last_name":"Makki","full_name":"Carmen Makki","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/306463989","db_url":"","from_claudius":1,"link":"bib?authors[]=Carmen Makki"}},{"id":1626,"entry_id":1430,"agent_type":"person","is_normalised":1,"person_id":1338,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carmen Makki","free_first_name":"Carmen","free_last_name":"Makki","norm_person":{"id":1338,"first_name":"Carmen","last_name":"Makki","full_name":"Carmen Makki","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/306463989","db_url":"","from_claudius":1,"link":"bib?authors[]=Carmen Makki"}},{"id":1627,"entry_id":1430,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s","free_last_name":"Mart\u00ednez Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"Averroes, sobre las facultades locomotriz y desiderativa en al Talj\u00ees del De Anima","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes, sobre las facultades locomotriz y desiderativa en al Talj\u00ees del De Anima"},"abstract":null,"btype":3,"date":"2008","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":1338,"full_name":"Carmen Makki","role":1},{"id":1338,"full_name":"Carmen Makki","role":1},{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1430,"journal_id":null,"journal_name":"La Ciudad de Dios","volume":"221","issue":"1","pages":"201\u2013221"}},"sort":[2008]}
| Title | Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante |
| Type | Article |
| Language | Italian |
| Date | 2019 |
| Journal | Dianoia |
| Volume | 28 |
| Pages | 81–94 |
| Categories | Siger of Brabant, De anima |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| Siger of Brabant sketches in his Quaestiones in tertium de anima (ca. 1269) a noetic theory defending the unity of the intellect that is usually considered as a latin formulation of Ibn Rušd’s theory of the separateness of the material intellect as put forth in the Long Commentary on the De anima (ca. 1186). A closer look at key texts in both the Quaestiones and the Long Commentary will give us a quite different picture: while Siger works out his theory on the background of a dualistic anthropology that takes the union between the intellective soul (conceived as an hoc aliquid) and the human body to be only operational, Ibn Rušd (who develops his theory starting from strictly aristotelic epistemological premises) repeatedly stresses throughout the Long Commentary that, if man is an agent of thought, the union between the separate intellects and the thinking individual ought to be always hylomorphic. This paper aims at showing that, although Siger has often been identified as an averroist, his psychology is certainly not rushdian. |
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| Title | Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Dianoia |
| Volume | 24 |
| Pages | 15-32 |
| Categories | Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. |
{"_index":"bib","_type":"_doc","_id":"5154","_score":null,"_source":{"id":5154,"authors_free":[{"id":5935,"entry_id":5154,"agent_type":"person","is_normalised":1,"person_id":1682,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Federico Minzoni","free_first_name":"Federico","free_last_name":"Minzoni","norm_person":{"id":1682,"first_name":"Federico","last_name":"Minzoni","full_name":"Federico Minzoni","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Federico Minzoni"}}],"entry_title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino"},"abstract":"A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant\u2019s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Ru\u0161d\u2019s theory of the unity of the material intellect as exposed in the Tafs\u012br Kit\u0101b al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas\u2019 philosophy of mind would be the expression of a strongly antiaverroistic \u2013 and therefore more orthodox \u2013 kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas\u2019 Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas\u2019 noetic to be anti-averroistic are greatly mistaken: while Siger\u2019s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Ru\u0161d\u2019s own strictly peripatetic ontology, Aquinas\u2019 psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. ","btype":3,"date":"2017","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":1682,"full_name":"Federico Minzoni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5154,"journal_id":null,"journal_name":"Dianoia","volume":"24","issue":"","pages":"15-32"}},"sort":["Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino"]}
| Title | Averroès et l'intellect matériel diaphane - Remarques sur une analogie variable |
| Type | Article |
| Language | French |
| Date | 2018 |
| Journal | Recherches de Théologie et Philosophie Médiévales |
| Volume | 85 |
| Issue | 2 |
| Pages | 261–284 |
| Categories | Commentary, De anima |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| This paper studies the analogy set forth by Averroes in his Great Commentary on the De anima between the material intellect and the transparent medium. The overall context of the present inquiry is the 'question of Theophrastus' concerning the nature of the material intellect. The paper argues that the analogy between material intellect and transparent medium arises because, just like the transparent medium, the material intellect’s functioning requires a prior actualization: just as colors shine through the transparent medium only insofar as it is itself actually illuminated, the material intellect can receive intelligible forms only insofar as it is fundamentally actualized by the agent intellect. The aim of this paper is thus to reconsider the nature of the material intellect’s potency and its formal relation to the agent intellect. |
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| Title | Commentarium magistri Johannis Wenceslai De Praga super 'De Anima' Aristotelis |
| Type | Article |
| Language | Polish |
| Date | 1982 |
| Journal | Mediaevalia philosophica Polonorum |
| Volume | 26 |
| Pages | 79–91 |
| Categories | Psychology, De anima |
| Author(s) | Milan Mráz |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"792","_score":null,"_source":{"id":792,"authors_free":[{"id":955,"entry_id":792,"agent_type":"person","is_normalised":1,"person_id":960,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Milan Mr\u00e1z","free_first_name":"Milan","free_last_name":"Mr\u00e1z","norm_person":{"id":960,"first_name":"Milan","last_name":"Mr\u00e1z","full_name":"Milan Mr\u00e1z","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/124254470","viaf_url":"https:\/\/viaf.org\/viaf\/40307509","db_url":"","from_claudius":1,"link":"bib?authors[]=Milan Mr\u00e1z"}}],"entry_title":"Commentarium magistri Johannis Wenceslai De Praga super 'De Anima' Aristotelis","title_transcript":null,"title_translation":null,"main_title":{"title":"Commentarium magistri Johannis Wenceslai De Praga super 'De Anima' Aristotelis"},"abstract":null,"btype":3,"date":"1982","language":"Polish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":960,"full_name":"Milan Mr\u00e1z","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":792,"journal_id":null,"journal_name":"Mediaevalia philosophica Polonorum","volume":"26","issue":null,"pages":"79\u201391"}},"sort":["Commentarium magistri Johannis Wenceslai De Praga super 'De Anima' Aristotelis"]}
| Title | Da Avicenna ad Averroè. 'Questiones super librum de Anima', Oxford 1250 c.a. (ms. Siena Com. L. III. 21) |
| Type | Article |
| Language | Italian |
| Date | 1992 |
| Journal | Rivista di storia della filosofia |
| Volume | 47 |
| Pages | 375–407 |
| Categories | Psychology, De anima, Avicenna |
| Author(s) | Mariella Gardinali |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44025479 |
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| Title | Die 'inneren Sinne' bei Averroes |
| Type | Article |
| Language | German |
| Date | 1965 |
| Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
| Volume | 115 |
| Pages | 255–293 |
| Categories | Psychology, De anima |
| Author(s) | Helmut Gätje |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/43375468 |
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| Title | Du corporel au spirituel. Averroès et la question d'un sens « agent » |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Freiburger Zeitschrift für Philosophie und Theologie |
| Volume | 61 |
| Issue | 1 |
| Pages | 19–42 |
| Categories | De anima |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2014","_score":null,"_source":{"id":2014,"authors_free":[{"id":2455,"entry_id":2014,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Du corporel au spirituel. Averro\u00e8s et la question d'un sens \u00ab agent \u00bb","title_transcript":null,"title_translation":null,"main_title":{"title":"Du corporel au spirituel. Averro\u00e8s et la question d'un sens \u00ab agent \u00bb"},"abstract":null,"btype":3,"date":"2014","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2014,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"61","issue":"1","pages":"19\u201342"}},"sort":["Du corporel au spirituel. Averro\u00e8s et la question d'un sens \u00ab agent \u00bb"]}
| Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, I |
| Type | Article |
| Language | English |
| Date | 1954 |
| Journal | The Review of Metaphysics |
| Volume | 8 |
| Issue | 1 |
| Pages | 176-199 |
| Categories | Averroism, Latin Averroism, Siger of Brabant, De anima |
| Author(s) | Stuart Mac Clintock |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20123429 |
{"_index":"bib","_type":"_doc","_id":"5651","_score":null,"_source":{"id":5651,"authors_free":[{"id":6556,"entry_id":5651,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stuart Mac Clintock","free_first_name":"Stuart","free_last_name":"Mac Clintock","norm_person":null}],"entry_title":"Heresy and Epithet: An Approach to the Problem of Latin Averroism, I","title_transcript":"","title_translation":"","main_title":{"title":"Heresy and Epithet: An Approach to the Problem of Latin Averroism, I"},"abstract":"","btype":3,"date":"1954","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/20123429","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5651,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"8","issue":"1","pages":"176-199"}},"sort":["Heresy and Epithet: An Approach to the Problem of Latin Averroism, I"]}
| Title | L'unité de l'homme : saint Thomas contre Averroès |
| Type | Article |
| Language | French |
| Date | 1960 |
| Journal | Revue philosophique de Louvain |
| Volume | 58 |
| Pages | 220-249 |
| Categories | Tradition and Reception, De anima, Psychology |
| Author(s) | G. Verbeke |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26334691 |
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| Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 105–135 |
| Categories | Renaissance, Tradition and Reception, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
| Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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