{"_index":"bib","_type":"_doc","_id":"5164","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5164,"authors_free":[{"id":5947,"entry_id":5164,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C. ","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36","title_transcript":"","title_translation":"","main_title":{"title":"Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5164,"section_of":5082,"pages":"321\u2013325","is_catalog":null,"book":{"id":5082,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Sujet Libre. Pour Alain de Libera","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Nous avons souhait\u00e9 ce livre pour rendre hommage \u00e0 Alain de Libera et f\u00eater son travail. Celles et ceux qui \u00e9crivent ici sont des ma\u00eetres, des pairs, des coll\u00e8gues, d\u2019anciens \u00e9tudiants; en divers sens, ce sont tous des amis.\r\nPlut\u00f4t que d\u2019imposer une pr\u00e9sentation, nous avons choisi comme ordre le hasard alphab\u00e9tique des noms, sans chapitres. Deux consignes seulement avaient \u00e9t\u00e9 fournies. La bri\u00e8vet\u00e9, d\u2019abord \u2013 quelques pages, tenues par un nombre de signes. L\u2019absence de notes, ensuite, pour livrer des textes de plain-pied.\r\nRestait, pour \u00e9voquer l\u2019\u0153uvre et la personne d\u2019Alain de Libera, l\u2019objet, l\u2019angle. Nous n\u2019avions cette fois indiqu\u00e9 qu\u2019une chose, qui donne \u00e0 ce volume son titre : sujet libre.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5082,"pubplace":"Paris","publisher":"Vrin","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}

{"_index":"bib","_type":"_doc","_id":"5084","_score":null,"_source":{"id":5084,"authors_free":[{"id":5848,"entry_id":5084,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}},{"id":5849,"entry_id":5084,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giorgio Agamben","free_first_name":"Giorgio","free_last_name":"Agamben","norm_person":null}],"entry_title":"Intellect d\u2019amour","title_transcript":"","title_translation":"","main_title":{"title":"Intellect d\u2019amour"},"abstract":"Les deux textes en dialogue qui constituent la trame de ce livre sont une m\u00e9ditation sur le fantasme comme lieu et sujet de l'amour. M\u00ealant r\u00e9f\u00e9rences et implications, ils proposent de confronter dans une perspective in\u00e9dite deux personnages exceptionnels: Guido Cavalcanti, le \"premier ami\" de Dante et ma\u00eetre in\u00e9gal\u00e9 de la ph\u00e9nom\u00e9nologie amoureuse, et Ibn Rushd, l'Averro\u00e8s des Latins, le philosophe arabe qui aura le plus profond\u00e9ment marqu\u00e9 la pens\u00e9e occidentale du XIIIe au XVIe si\u00e8cle. Si pour ces deux auteurs la jonction avec l'intellect unique d\u00e9signe la perfection supr\u00eame, c'est la fonction du fantasme qui, chaque fois, se r\u00e9v\u00e8le d\u00e9cisive. De quelle fa\u00e7on les pens\u00e9es nous appartiennent-elles ? Comment une id\u00e9e peut-elle devenir \"mienne\" ? C'est le fantasme - telle est la r\u00e9ponse du po\u00e8te et du philosophe - qui, par le d\u00e9sir, fait l'intelligence propre au sujet. Mais jusqu'o\u00f9 ? Pour le po\u00e8te, si le fantasme doit p\u00e9rir pour que la jonction amoureuse ait lieu, l'individu immod\u00e9r\u00e9ment affect\u00e9 ne survit que comme un automate ou comme la statue de lui-m\u00eame ; pour le philosophe, qui d\u00e9fend l'abolition de l'image et son d\u00e9sir permanent, l'esp\u00e8ce humaine dans son ensemble advient comme sujet politique de la f\u00e9licit\u00e9.","btype":1,"date":"2018","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5084,"pubplace":"Lagrasse","publisher":"Verdier","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2018]}

{"_index":"bib","_type":"_doc","_id":"5154","_score":null,"_source":{"id":5154,"authors_free":[{"id":5935,"entry_id":5154,"agent_type":"person","is_normalised":1,"person_id":1682,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Federico Minzoni","free_first_name":"Federico","free_last_name":"Minzoni","norm_person":{"id":1682,"first_name":"Federico","last_name":"Minzoni","full_name":"Federico Minzoni","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Federico Minzoni"}}],"entry_title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino"},"abstract":"A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant\u2019s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Ru\u0161d\u2019s theory of the unity of the material intellect as exposed in the Tafs\u012br Kit\u0101b al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas\u2019 philosophy of mind would be the expression of a strongly antiaverroistic \u2013 and therefore more orthodox \u2013 kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas\u2019 Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas\u2019 noetic to be anti-averroistic are greatly mistaken: while Siger\u2019s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Ru\u0161d\u2019s own strictly peripatetic ontology, Aquinas\u2019 psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. ","btype":3,"date":"2017","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":1682,"full_name":"Federico Minzoni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5154,"journal_id":null,"journal_name":"Dianoia","volume":"24","issue":"","pages":"15-32"}},"sort":[2017]}

{"_index":"bib","_type":"_doc","_id":"5140","_score":null,"_source":{"id":5140,"authors_free":[{"id":5919,"entry_id":5140,"agent_type":"person","is_normalised":1,"person_id":625,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Daniel Bu\u010dan","free_first_name":"Daniel ","free_last_name":"Bu\u010dan","norm_person":{"id":625,"first_name":"Daniel","last_name":"Bu\u010dan","full_name":"Daniel Bu\u010dan","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/73420981","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Daniel Bu\u010dan"}}],"entry_title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue","title_transcript":"","title_translation":"","main_title":{"title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue"},"abstract":"This essay is about the understanding of the notion of active intellect in Ibn B\u0101\u01e7\u01e7a (Avempace) and Ibn Rushd (Averro\u00ebs). The traditional interpretation of both Avempace\u2019s and Averro\u00ebs\u2019 concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by \u201cconnecting\u201d with it in a quasi-mystic way; cognition being the active intellect\u2019s granting ideas (formae or concepts) to man\u2019s intellect. The author believes that both in Avempace\u2019s and Averro\u00ebs\u2019 theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace\u2019s notion of i\u1e6d\u1e6di\u1e63\u0101l bi-\u2019aql fa\u2019\u0101l is interpreted not as a kind of mystic \u201cconjunction\u201d or \u201cunion\u201d with a separate celestial entity, but as reaching the highest level of man\u2019s intellect function in the continuity of the process of thinking. The same goes for Averro\u00ebs\u2019 theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averro\u00ebs says that \u201cconjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent\u201d, or that active intellect \u201cconjoins with us from the outset by conjunction of in-existence\u201d. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous \u2013 for different thinkers it was a different concept \u2013 only the function of the active intellect is always one and the same: producing ideas.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.21464\/sp31208","ti_url":"","categories":[{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":625,"full_name":"Daniel Bu\u010dan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5140,"journal_id":null,"journal_name":"Synthesis Philosophica","volume":"62","issue":"2","pages":"345\u2013358"}},"sort":[2016]}

{"_index":"bib","_type":"_doc","_id":"5255","_score":null,"_source":{"id":5255,"authors_free":[{"id":6064,"entry_id":5255,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John Sellars","free_first_name":"John","free_last_name":"Sellars","norm_person":null}],"entry_title":"Pomponazzi Contra Averroes on the Intellect","title_transcript":"","title_translation":"","main_title":{"title":"Pomponazzi Contra Averroes on the Intellect"},"abstract":"This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/09608788.2015.1063979","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5255,"journal_id":null,"journal_name":"British Journal for the History of Philosophy","volume":"24","issue":"1","pages":"45\u201366"}},"sort":[2016]}