Title | Un fragment retrouvé (sur la composition des éléments) du troisième Livre perdu du Grand commentaire au De Caelo par Averroès |
Type | Article |
Language | French |
Date | 2014 |
Journal | Mélanges de l'Université Saint-Joseph |
Volume | 65 |
Pages | 195-206 |
Categories | Aristotle, De caelo |
Author(s) | Teymor Morel , Maroun Aouad |
Publisher(s) | |
Translator(s) |
In this article the authors reveal the discovery of a fragment of an otherwise lost text by Averroes, that was made possible in the context of the European project Philosophy in Context: Arabic and Syriac Manuscripts in the Mediterranean (PhiC). The passage at stake which is an excerpt of the third book ov Averroes Great Commentary on De Caelo, includes also a virulent critique of Avicenna. The third book did not reach us in Arabic but only in a Latin version. The fragment is larger than its Latin counterpart. It has been copied around 1542 and was appended to Hojazade's Tahāfut al-falāsifa to which it is related. |
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Title | Averroes' De Caelo Ibn Rushd's Cosmology in his Commentaries on Aristotle's On the Heavens |
Type | Article |
Language | English |
Date | 1995 |
Journal | Arabic Sciences and Philosophy |
Volume | 5 |
Issue | 1 |
Pages | 9 - 49 |
Categories | Aristotle, Commentary, De caelo, Cosmology, Metaphysics |
Author(s) | Gerhard Endress |
Publisher(s) | |
Translator(s) |
Averroes defended philosophy by returning to the true Aristotle. For this purpose, Aristotle's book “On the Heaven,” in which he explained the eternity, uniqueness and movement of the universe, occupied a place of special importance. But the Aristotelian philosopher had a hard time holding his own in the face of contradictions within the book and with respect to Aristotle's later works. In his early Compendium, later Paraphrase, and final Long Commentary of De Caelo, Ibn Rushd continued the efforts of the Hellenistic commentators in order to integrate all the elements of his doctrine into a unified system, to harmonize his early cosmology with his later Metaphysics – the early doctrine of natural movement of the elements, and of the self-moving star-souls (a Platonic element), with the doctrine of potency and actuality and the theory of the First Mover – and to uphold his models of homocentric planetary spheres against the mathematical paradigm of Ptolemaic astronomy. By insisting throughout on demonstrative arguments based on rational principles, he asserted the philosophers' claim to irrefutable truth. |
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Title | Remarques sur l'evulotion doctrinale d'Averroès dans les commentaires au de caelo. Le problème du mouvement de la terre |
Type | Article |
Language | French |
Date | 1977 |
Journal | Mélanges de la Casa Velásquez |
Volume | 13 |
Pages | 103–117 |
Categories | De caelo |
Author(s) | Henri Hugonnard–Roche |
Publisher(s) | |
Translator(s) |
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Title | Averroes' De Caelo Ibn Rushd's Cosmology in his Commentaries on Aristotle's On the Heavens |
Type | Article |
Language | English |
Date | 1995 |
Journal | Arabic Sciences and Philosophy |
Volume | 5 |
Issue | 1 |
Pages | 9 - 49 |
Categories | Aristotle, Commentary, De caelo, Cosmology, Metaphysics |
Author(s) | Gerhard Endress |
Publisher(s) | |
Translator(s) |
Averroes defended philosophy by returning to the true Aristotle. For this purpose, Aristotle's book “On the Heaven,” in which he explained the eternity, uniqueness and movement of the universe, occupied a place of special importance. But the Aristotelian philosopher had a hard time holding his own in the face of contradictions within the book and with respect to Aristotle's later works. In his early Compendium, later Paraphrase, and final Long Commentary of De Caelo, Ibn Rushd continued the efforts of the Hellenistic commentators in order to integrate all the elements of his doctrine into a unified system, to harmonize his early cosmology with his later Metaphysics – the early doctrine of natural movement of the elements, and of the self-moving star-souls (a Platonic element), with the doctrine of potency and actuality and the theory of the First Mover – and to uphold his models of homocentric planetary spheres against the mathematical paradigm of Ptolemaic astronomy. By insisting throughout on demonstrative arguments based on rational principles, he asserted the philosophers' claim to irrefutable truth. |
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Title | Remarques sur l'evulotion doctrinale d'Averroès dans les commentaires au de caelo. Le problème du mouvement de la terre |
Type | Article |
Language | French |
Date | 1977 |
Journal | Mélanges de la Casa Velásquez |
Volume | 13 |
Pages | 103–117 |
Categories | De caelo |
Author(s) | Henri Hugonnard–Roche |
Publisher(s) | |
Translator(s) |
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Title | Un fragment retrouvé (sur la composition des éléments) du troisième Livre perdu du Grand commentaire au De Caelo par Averroès |
Type | Article |
Language | French |
Date | 2014 |
Journal | Mélanges de l'Université Saint-Joseph |
Volume | 65 |
Pages | 195-206 |
Categories | Aristotle, De caelo |
Author(s) | Teymor Morel , Maroun Aouad |
Publisher(s) | |
Translator(s) |
In this article the authors reveal the discovery of a fragment of an otherwise lost text by Averroes, that was made possible in the context of the European project Philosophy in Context: Arabic and Syriac Manuscripts in the Mediterranean (PhiC). The passage at stake which is an excerpt of the third book ov Averroes Great Commentary on De Caelo, includes also a virulent critique of Avicenna. The third book did not reach us in Arabic but only in a Latin version. The fragment is larger than its Latin counterpart. It has been copied around 1542 and was appended to Hojazade's Tahāfut al-falāsifa to which it is related. |
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