| Title | Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | |
| Pages | 633-648 |
| Categories | Alexander of Aphrodisias, Commentary, Intellect |
| Author(s) | Allan Neves |
| Publisher(s) | |
| Translator(s) |
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| Title | The Active Intellect of Averroes |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Unconscious thought in philosophy and psychoanalysis |
| Pages | 105-125 |
| Categories | Intellect, Psychology, Aristotle |
| Author(s) | John Shannon Hendrix |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' Treatises on the Intellect |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 381–389 |
| Categories | Commentary, Psychology, Intellect |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Arabic philosophy and Averroism |
| Type | Book Section |
| Language | English |
| Date | 2007 |
| Published in | The Cambridge Companion to Renaissance Philosophy |
| Pages | 113-136 |
| Categories | Averroism, Intellect, Metaphysics, Tradition and Reception |
| Author(s) | Dag Nikolaus Hasse |
| Publisher(s) | |
| Translator(s) |
| The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition. |
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These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kind\u012b, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-F\u0101r\u0101b\u012b, d. 950\/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn S\u012bn\u0101, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghaz\u0101l\u012b, d. 1111) accepted much of Avicenna\u2019s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.","btype":2,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X.007","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1722,"full_name":"Dag Nikolaus Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5344,"section_of":5343,"pages":"113-136","is_catalog":null,"book":{"id":5343,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Cambridge Companion to Renaissance Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2007","edition_no":null,"free_date":null,"abstract":"The Cambridge Companion to Renaissance Philosophy, published in 2007, provides an introduction to a complex period of change in the subject matter and practice of philosophy. The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":[2007]}
| Title | Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes |
| Type | Book Section |
| Language | German |
| Date | 2006 |
| Published in | De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert |
| Pages | 184 - 209 |
| Categories | De anima, Psychology, Intellect, Renaissance |
| Author(s) | Sascha Salatowsky |
| Publisher(s) | |
| Translator(s) |
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| Title | Jewish Averroists on conjunction and immortality |
| Type | Book Section |
| Language | English |
| Date | 2001 |
| Published in | الأفق الكوني لفكر ابن رشد أعمال الندوة الدولية بمناسبة مرور ثمانية قرون على وفاة ابن رشد، مراكش 12-15 ديسمبر 1998 |
| Pages | 77-84 |
| Categories | Averroism, Jewish Averroism, Intellect, Psychology |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | The philosophy of Ibn Rushd, the evolution of the problem of the intellect in the works of Ibn Rushd: from philological examination to philosophical analysis |
| Type | Book Section |
| Language | undefined |
| Date | 1992 |
| Published in | The Legacy of Muslim Spain |
| Pages | 804-829 |
| Categories | Intellect, Psychology |
| Author(s) | Jamal Al-Din Al-Alawi |
| Publisher(s) | |
| Translator(s) |
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| Title | Destruktion der Destruktion des religiösen Denkens im Islam (Ibn Rushd) |
| Type | Book Section |
| Language | German |
| Published in | Licht über Licht: Destruktion des religiösen Denkens im Islam |
| Pages | 238 - 260 |
| Categories | Theology, Intellect |
| Author(s) | Ahmad Milad Karimi |
| Publisher(s) | |
| Translator(s) |
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| Title | Arabic philosophy and Averroism |
| Type | Book Section |
| Language | English |
| Date | 2007 |
| Published in | The Cambridge Companion to Renaissance Philosophy |
| Pages | 113-136 |
| Categories | Averroism, Intellect, Metaphysics, Tradition and Reception |
| Author(s) | Dag Nikolaus Hasse |
| Publisher(s) | |
| Translator(s) |
| The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition. |
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| Title | Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | |
| Pages | 633-648 |
| Categories | Alexander of Aphrodisias, Commentary, Intellect |
| Author(s) | Allan Neves |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' Treatises on the Intellect |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 381–389 |
| Categories | Commentary, Psychology, Intellect |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Destruktion der Destruktion des religiösen Denkens im Islam (Ibn Rushd) |
| Type | Book Section |
| Language | German |
| Published in | Licht über Licht: Destruktion des religiösen Denkens im Islam |
| Pages | 238 - 260 |
| Categories | Theology, Intellect |
| Author(s) | Ahmad Milad Karimi |
| Publisher(s) | |
| Translator(s) |
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| Title | Jewish Averroists on conjunction and immortality |
| Type | Book Section |
| Language | English |
| Date | 2001 |
| Published in | الأفق الكوني لفكر ابن رشد أعمال الندوة الدولية بمناسبة مرور ثمانية قرون على وفاة ابن رشد، مراكش 12-15 ديسمبر 1998 |
| Pages | 77-84 |
| Categories | Averroism, Jewish Averroism, Intellect, Psychology |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes |
| Type | Book Section |
| Language | German |
| Date | 2006 |
| Published in | De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert |
| Pages | 184 - 209 |
| Categories | De anima, Psychology, Intellect, Renaissance |
| Author(s) | Sascha Salatowsky |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5821","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5821,"authors_free":[{"id":6754,"entry_id":5821,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sascha Salatowsky","free_first_name":"","free_last_name":"","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes"},"abstract":"","btype":2,"date":"2006","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5821,"pubplace":"","publisher":"","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":5821,"section_of":5822,"pages":"184 - 209","is_catalog":null,"book":{"id":5822,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"de","title":"De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":null,"abstract":"Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Verm\u00f6gen, einschlie\u00dflich der Lehre vom Geist (nous), deren n\u00e4here Explikation seit der Antike Anla\u00df zu vielf\u00e4ltigen Diskussionen gab.\r\nDie vorliegende Studie ermittelt unter R\u00fcckgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten gepr\u00e4gt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals ber\u00fccksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s.\u00a0interpretiert.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5822,"pubplace":"Amsterdam \/ Philadelphia","publisher":"Gr\u00fcner","series":"Bochumer Studien zur Philosophie","volume":"43","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6755,"entry_id":5822,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sascha Salatowsky","free_first_name":"","free_last_name":"","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1}}]}},"article":null},"sort":["Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes"]}
| Title | The Active Intellect of Averroes |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Unconscious thought in philosophy and psychoanalysis |
| Pages | 105-125 |
| Categories | Intellect, Psychology, Aristotle |
| Author(s) | John Shannon Hendrix |
| Publisher(s) | |
| Translator(s) |
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| Title | The philosophy of Ibn Rushd, the evolution of the problem of the intellect in the works of Ibn Rushd: from philological examination to philosophical analysis |
| Type | Book Section |
| Language | undefined |
| Date | 1992 |
| Published in | The Legacy of Muslim Spain |
| Pages | 804-829 |
| Categories | Intellect, Psychology |
| Author(s) | Jamal Al-Din Al-Alawi |
| Publisher(s) | |
| Translator(s) |
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