| Title | A Hebrew Encyclopedia of the Thirteenth Century. Natural Philosophy in Judah ben Solomon ha-Cohen's "Midrash ha-Hokhmah. Edition, Translation, Study |
| Type | Monograph |
| Language | English |
| Date | 2023 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Officina Philosophica Hebraica |
| Volume | 3 |
| Categories | Jewish Averroism, Natural Philosophy |
| Author(s) | Resianne Fontaine , Reimund Leicht , Giuseppe Veltri |
| Publisher(s) | |
| Translator(s) |
| The first of the three major thirteenth-century Hebrew encyclopedias of science and philosophy, the Midrash ha-Ḥokhmah presents a survey of philosophy and mathematical sciences. Originally written in Arabic, the author, Judah ben Solomon ha-Cohen, who was inspired by Maimonides’ Guide of the Perplexed, translated his own work into Hebrew in the 124os in Italy when he was in the service of Frederick II. The part on natural philosophy edited and translated in this volume is the first Hebrew text to draw extensively on Averroes’ commentaries on Aristotle. Over several chapters, Resianne Fontaine explores Judah’s ambivalent attitude towards Aristotelian philosophy. |
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| Title | Isaac Polqar – A Jewish Philosopher or a Philosopher and a Jew? |
| Type | Monograph |
| Language | English |
| Date | 2020 |
| Publication Place | Berlin; Boston |
| Publisher | De Gruyter |
| Series | Jewish Thought, Philosophy and Religion |
| Volume | 3 |
| Categories | Aristotle, Jewish Averroism, Tradition and Reception |
| Author(s) | Racheli Haliva |
| Publisher(s) | |
| Translator(s) |
| To date, scholars have skilfully discussed aspects of Polqar’s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar’s thought in its entirety. This book aims to fill this lacuna by tracing and contextualizing both Polqar’s Islamic sources (al-Fārābī, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag). The study brings to light three of Polqar’s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism. From a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists’ charge that he was a heretic, led astray by philosophy. The main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views. "Haliva’s lucid, learned, and incisive monograph on the thought of Isaac Polqar is the first comprehensive study devoted to this important, but neglected fourteenth century Jewish Averroist. It makes a significant contribution to our knowledge of post-Maimonidean medieval Jewish philosophy. Haliva convincingly shows that while Polqar claims to follow Maimonides, he consistently pushes his thought in a more radical direction, offering a severely naturalistic interpretation of Jewish religious principles and refusing to make any concessions to more traditional theological modes of thought. Her study leads us to ask whether it is possible to uphold such an uncompromising philosophical and naturalistic reading of Judaism as that of Polqar, that is, whether it does justice to the Jewish religious principles it purports to interpret and enables us to maintain the authority of traditional Halakhah." |
{"_index":"bib","_type":"_doc","_id":"5411","_score":null,"_source":{"id":5411,"authors_free":[{"id":6273,"entry_id":5411,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Racheli Haliva","free_first_name":"Racheli Haliva","free_last_name":"Racheli Haliva","norm_person":null}],"entry_title":"Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?","title_transcript":"","title_translation":"","main_title":{"title":"Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?"},"abstract":"To date, scholars have skilfully discussed aspects of Polqar\u2019s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar\u2019s thought in its entirety. This book aims to fill this lacuna by tracing and contextualizing both Polqar\u2019s Islamic sources (al-F\u0101r\u0101b\u012b, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag).\r\n\r\nThe study brings to light three of Polqar\u2019s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism.\r\n\r\nFrom a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists\u2019 charge that he was a heretic, led astray by philosophy.\r\nThe main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views.\r\n\r\n\"Haliva\u2019s lucid, learned, and incisive monograph on the thought of Isaac Polqar is the first comprehensive study devoted to this important, but neglected fourteenth century Jewish Averroist. It makes a significant contribution to our knowledge of post-Maimonidean medieval Jewish philosophy. Haliva convincingly shows that while Polqar claims to follow Maimonides, he consistently pushes his thought in a more radical direction, offering a severely naturalistic interpretation of Jewish religious principles and refusing to make any concessions to more traditional theological modes of thought. Her study leads us to ask whether it is possible to uphold such an uncompromising philosophical and naturalistic reading of Judaism as that of Polqar, that is, whether it does justice to the Jewish religious principles it purports to interpret and enables us to maintain the authority of traditional Halakhah.\"","btype":1,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110569599","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5411,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"Jewish Thought, Philosophy and Religion","volume":"3 ","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}
| Title | Le forme degli elementi. Isaac Abravanel e la tradizione aristotelica medievale |
| Type | Monograph |
| Language | Italian |
| Date | 2018 |
| Publication Place | Pisa |
| Publisher | Pisa University Press |
| Series | Greco, Arabo, Latino: le vie del sapere. Studi |
| Volume | 7 |
| Categories | Jewish Averroism |
| Author(s) | Elisa Coda |
| Publisher(s) | |
| Translator(s) |
| Isaac Abravanel (1438-1508) appartiene non solo alla storia del pensiero ebraico, ma anche a quella della filosofia. Le radici della sua formazione filosofica sono insieme medievali e rinascimentali; egli si fonda su un patrimonio di testi e dottrine ereditate dalla tradizione greco-araba - Avicenna, al-Gazali, Averroè - ma è immerso anche nella cultura del suo tempo. "Le forme degli elementi" ("Surot ha-yesodot") è il primo dei suoi scritti. Discute una difficoltà posta dalle dottrine fisiche di Aristotele: che cosa sono i quattro elementi di cui si parla nel trattato sulla "Generazione e la corruzione", e in che modo la loro interazione segue le leggi generali stabilite nella "Fisica" e si accorda con la natura del mondo celeste? Fuoco, acqua, aria, e terra sono delle qualità, delle sostanze, né qualità né sostanze? Da questo breve trattato, ci giunge l'eco della tradizione dell'aristotelismo, che non ha cessato di interrogarsi su questi temi dalla filosofia di età imperiale, con Alessandro di Afrodisia, sino alle esegesi di Averroè. Segmento della storia dell'aristotelismo e, insieme, testimonianza della cultura filosofica dell'ebraismo tra la fine del Medioevo e l'inizio del Rinascimento, il trattato di Isaac Abravanel sulle "Forme degli elementi" e qui trascritto dall'edizione cinquecentesca e tradotto per la prima volta. |
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| Title | Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica. Le versioni ebraiche di Zerahyah ben Ishaq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storica e filologica |
| Type | Monograph |
| Language | undefined |
| Date | 2011 |
| Publication Place | Pavia |
| Publisher | Pavia University Press |
| Series | Editoria scientifica |
| Categories | Metaphysics, Jewish Averroism, Commentary |
| Author(s) | Averroes , Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
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| Title | La tradizione ebraica del Commento medio di Averroè alla Metafisica di Aristotele. Le versioni ebraiche di Zerahyah ben Ishaq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storico-filologica |
| Type | Monograph |
| Language | undefined |
| Date | 1995 |
| Publication Place | Torino |
| Publisher | Università di Torino |
| Categories | Metaphysics, Jewish Averroism |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
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| Title | أبو الوليد محمد ابن رشد والفكر اليهودى الوسطوى. مؤلفات أبي الوليد في ترجماتها العبرية |
| Transcription | ʾAbū l-Walīd Muḥammad Ibn Rušd wa-l-fikr al-yahūdī al-wusṭawī. Muʾallafāt ʾAbī l-Walīd fī tarǧamātihā al-ʿibrīya |
| Translation | Averroes and Jewish thought in the Middle Ages. Averroes's works in Hebrew translation |
| Type | Monograph |
| Language | undefined |
| Date | 1991 |
| Publication Place | Rabat |
| Categories | Tradition and Reception, Jewish Averroism |
| Author(s) | ʾAḥmad Šaḥlān |
| Publisher(s) | |
| Translator(s) |
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| Title | A Hebrew Encyclopedia of the Thirteenth Century. Natural Philosophy in Judah ben Solomon ha-Cohen's "Midrash ha-Hokhmah. Edition, Translation, Study |
| Type | Monograph |
| Language | English |
| Date | 2023 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Officina Philosophica Hebraica |
| Volume | 3 |
| Categories | Jewish Averroism, Natural Philosophy |
| Author(s) | Resianne Fontaine , Reimund Leicht , Giuseppe Veltri |
| Publisher(s) | |
| Translator(s) |
| The first of the three major thirteenth-century Hebrew encyclopedias of science and philosophy, the Midrash ha-Ḥokhmah presents a survey of philosophy and mathematical sciences. Originally written in Arabic, the author, Judah ben Solomon ha-Cohen, who was inspired by Maimonides’ Guide of the Perplexed, translated his own work into Hebrew in the 124os in Italy when he was in the service of Frederick II. The part on natural philosophy edited and translated in this volume is the first Hebrew text to draw extensively on Averroes’ commentaries on Aristotle. Over several chapters, Resianne Fontaine explores Judah’s ambivalent attitude towards Aristotelian philosophy. |
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| Title | Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica. Le versioni ebraiche di Zerahyah ben Ishaq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storica e filologica |
| Type | Monograph |
| Language | undefined |
| Date | 2011 |
| Publication Place | Pavia |
| Publisher | Pavia University Press |
| Series | Editoria scientifica |
| Categories | Metaphysics, Jewish Averroism, Commentary |
| Author(s) | Averroes , Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
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| Title | Isaac Polqar – A Jewish Philosopher or a Philosopher and a Jew? |
| Type | Monograph |
| Language | English |
| Date | 2020 |
| Publication Place | Berlin; Boston |
| Publisher | De Gruyter |
| Series | Jewish Thought, Philosophy and Religion |
| Volume | 3 |
| Categories | Aristotle, Jewish Averroism, Tradition and Reception |
| Author(s) | Racheli Haliva |
| Publisher(s) | |
| Translator(s) |
| To date, scholars have skilfully discussed aspects of Polqar’s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar’s thought in its entirety. This book aims to fill this lacuna by tracing and contextualizing both Polqar’s Islamic sources (al-Fārābī, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag). The study brings to light three of Polqar’s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism. From a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists’ charge that he was a heretic, led astray by philosophy. The main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views. "Haliva’s lucid, learned, and incisive monograph on the thought of Isaac Polqar is the first comprehensive study devoted to this important, but neglected fourteenth century Jewish Averroist. It makes a significant contribution to our knowledge of post-Maimonidean medieval Jewish philosophy. Haliva convincingly shows that while Polqar claims to follow Maimonides, he consistently pushes his thought in a more radical direction, offering a severely naturalistic interpretation of Jewish religious principles and refusing to make any concessions to more traditional theological modes of thought. Her study leads us to ask whether it is possible to uphold such an uncompromising philosophical and naturalistic reading of Judaism as that of Polqar, that is, whether it does justice to the Jewish religious principles it purports to interpret and enables us to maintain the authority of traditional Halakhah." |
{"_index":"bib","_type":"_doc","_id":"5411","_score":null,"_source":{"id":5411,"authors_free":[{"id":6273,"entry_id":5411,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Racheli Haliva","free_first_name":"Racheli Haliva","free_last_name":"Racheli Haliva","norm_person":null}],"entry_title":"Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?","title_transcript":"","title_translation":"","main_title":{"title":"Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?"},"abstract":"To date, scholars have skilfully discussed aspects of Polqar\u2019s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar\u2019s thought in its entirety. This book aims to fill this lacuna by tracing and contextualizing both Polqar\u2019s Islamic sources (al-F\u0101r\u0101b\u012b, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag).\r\n\r\nThe study brings to light three of Polqar\u2019s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism.\r\n\r\nFrom a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists\u2019 charge that he was a heretic, led astray by philosophy.\r\nThe main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views.\r\n\r\n\"Haliva\u2019s lucid, learned, and incisive monograph on the thought of Isaac Polqar is the first comprehensive study devoted to this important, but neglected fourteenth century Jewish Averroist. It makes a significant contribution to our knowledge of post-Maimonidean medieval Jewish philosophy. Haliva convincingly shows that while Polqar claims to follow Maimonides, he consistently pushes his thought in a more radical direction, offering a severely naturalistic interpretation of Jewish religious principles and refusing to make any concessions to more traditional theological modes of thought. Her study leads us to ask whether it is possible to uphold such an uncompromising philosophical and naturalistic reading of Judaism as that of Polqar, that is, whether it does justice to the Jewish religious principles it purports to interpret and enables us to maintain the authority of traditional Halakhah.\"","btype":1,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110569599","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5411,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"Jewish Thought, Philosophy and Religion","volume":"3 ","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?"]}
| Title | La tradizione ebraica del Commento medio di Averroè alla Metafisica di Aristotele. Le versioni ebraiche di Zerahyah ben Ishaq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storico-filologica |
| Type | Monograph |
| Language | undefined |
| Date | 1995 |
| Publication Place | Torino |
| Publisher | Università di Torino |
| Categories | Metaphysics, Jewish Averroism |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
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| Title | Le forme degli elementi. Isaac Abravanel e la tradizione aristotelica medievale |
| Type | Monograph |
| Language | Italian |
| Date | 2018 |
| Publication Place | Pisa |
| Publisher | Pisa University Press |
| Series | Greco, Arabo, Latino: le vie del sapere. Studi |
| Volume | 7 |
| Categories | Jewish Averroism |
| Author(s) | Elisa Coda |
| Publisher(s) | |
| Translator(s) |
| Isaac Abravanel (1438-1508) appartiene non solo alla storia del pensiero ebraico, ma anche a quella della filosofia. Le radici della sua formazione filosofica sono insieme medievali e rinascimentali; egli si fonda su un patrimonio di testi e dottrine ereditate dalla tradizione greco-araba - Avicenna, al-Gazali, Averroè - ma è immerso anche nella cultura del suo tempo. "Le forme degli elementi" ("Surot ha-yesodot") è il primo dei suoi scritti. Discute una difficoltà posta dalle dottrine fisiche di Aristotele: che cosa sono i quattro elementi di cui si parla nel trattato sulla "Generazione e la corruzione", e in che modo la loro interazione segue le leggi generali stabilite nella "Fisica" e si accorda con la natura del mondo celeste? Fuoco, acqua, aria, e terra sono delle qualità, delle sostanze, né qualità né sostanze? Da questo breve trattato, ci giunge l'eco della tradizione dell'aristotelismo, che non ha cessato di interrogarsi su questi temi dalla filosofia di età imperiale, con Alessandro di Afrodisia, sino alle esegesi di Averroè. Segmento della storia dell'aristotelismo e, insieme, testimonianza della cultura filosofica dell'ebraismo tra la fine del Medioevo e l'inizio del Rinascimento, il trattato di Isaac Abravanel sulle "Forme degli elementi" e qui trascritto dall'edizione cinquecentesca e tradotto per la prima volta. |
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| Title | أبو الوليد محمد ابن رشد والفكر اليهودى الوسطوى. مؤلفات أبي الوليد في ترجماتها العبرية |
| Transcription | ʾAbū l-Walīd Muḥammad Ibn Rušd wa-l-fikr al-yahūdī al-wusṭawī. Muʾallafāt ʾAbī l-Walīd fī tarǧamātihā al-ʿibrīya |
| Translation | Averroes and Jewish thought in the Middle Ages. Averroes's works in Hebrew translation |
| Type | Monograph |
| Language | undefined |
| Date | 1991 |
| Publication Place | Rabat |
| Categories | Tradition and Reception, Jewish Averroism |
| Author(s) | ʾAḥmad Šaḥlān |
| Publisher(s) | |
| Translator(s) |
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