{"_index":"bib","_type":"_doc","_id":"5765","_score":null,"_source":{"id":5765,"authors_free":[{"id":6677,"entry_id":5765,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mohammed Ibrahim Alkaltham","free_first_name":"Mohammed Ibrahim ","free_last_name":" Alkaltham","norm_person":null}],"entry_title":"The revision of the origins science of fiqh model: Ibn Rushd\u2019s book Aldarory","title_transcript":"","title_translation":"","main_title":{"title":"The revision of the origins science of fiqh model: Ibn Rushd\u2019s book Aldarory"},"abstract":"This research project wants to discuss two subjects. The first will be an initiation about the topics that Ibn Rushd could purify from the science of jurisprudence. In the second, we will study the suitability of revising the science of jurisprudence based on the issues referred by Ibn Rushd. This research was conducted using the method of induction and analysis, and it was prefaced with a statement of what is meant by revising the principles of jurisprudence and the efforts of the fundamentalists in it, with a translation for Ibn Rushd.\r\n\r\nThe research has been divided into two sections. In the first, we explained Ibn Rushd's approach to the revision of the principles of jurisprudence. In the second topic, we make an extrapolation of the places in which Ibn Rushd revised the principles and studied them by editing Ibn Rushd's opinion first and then inducing the opinions of the fundamentalists with the report including reasoning for each opinion. The positions that were induced were organized into five topics according to their types, namely: verbal issues, logical issues, linguistic issues, jurisprudential branches, and issues that do not bear benefit. Then, I make a conclusion in which the results and recommendations were presented.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.54940\/si20429509","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5765,"journal_id":null,"journal_name":"ournal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies","volume":"","issue":"93","pages":"133-159"}},"sort":[2023]}

{"_index":"bib","_type":"_doc","_id":"5611","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5611,"authors_free":[{"id":6513,"entry_id":5611,"agent_type":"person","is_normalised":1,"person_id":905,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Peter Adamson","free_first_name":"Peter","free_last_name":"Adamson","norm_person":{"id":905,"first_name":"Peter","last_name":"Adamson","full_name":"Peter Adamson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"https:\/\/viaf.org\/viaf\/29826916","db_url":"","from_claudius":1,"link":"bib?authors[]=Peter Adamson"}}],"entry_title":"Averroes\u2019 Decisive Treatise (Fasl al-maqal,) and Exposition (Kashf) as Dialectical Works","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Decisive Treatise (Fasl al-maqal,) and Exposition (Kashf) as Dialectical Works"},"abstract":"","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003309895-17","ti_url":"","categories":[{"id":79,"category_name":"Dialectic","link":"bib?categories[]=Dialectic"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":905,"full_name":"Peter Adamson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5611,"section_of":5606,"pages":"326-340","is_catalog":null,"book":{"id":5606,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":[2023]}

{"_index":"bib","_type":"_doc","_id":"5763","_score":null,"_source":{"id":5763,"authors_free":[{"id":6673,"entry_id":5763,"agent_type":"person","is_normalised":null,"person_id":1895,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Kumail Rajani","free_first_name":"Kumail ","free_last_name":"Rajani","norm_person":{"id":1895,"first_name":"Kumail ","last_name":"Rajani","full_name":"Kumail Rajani","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1277666326","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Kumail Rajani"}},{"id":6674,"entry_id":5763,"agent_type":"person","is_normalised":1,"person_id":1715,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robert Gleave","free_first_name":"Robert","free_last_name":"Gleave","norm_person":{"id":1715,"first_name":"Robert","last_name":"Gleave","full_name":"Robert Gleave","short_ident":"","is_classical_name":null,"dnb_url":" https:\/\/d-nb.info\/gnd\/1034228870","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Robert Gleave"}}],"entry_title":"Shi\u02bfite Legal Theory: Sources and Commentaries","title_transcript":"","title_translation":"","main_title":{"title":"Shi\u02bfite Legal Theory: Sources and Commentaries"},"abstract":"","btype":4,"date":"2023","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/10.3366\/jj.7358690","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1895,"full_name":"Kumail Rajani","role":2},{"id":1715,"full_name":"Robert Gleave","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5763,"pubplace":"Edinburgh","publisher":"Edinburgh University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2023]}

{"_index":"bib","_type":"_doc","_id":"5354","_score":null,"_source":{"id":5354,"authors_free":[{"id":6205,"entry_id":5354,"agent_type":"person","is_normalised":1,"person_id":1741,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Karen Taliaferro","free_first_name":"Karen","free_last_name":"Taliaferro","norm_person":{"id":1741,"first_name":"Karen","last_name":"Taliaferro","full_name":"Karen Taliaferro","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1021039934","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Karen Taliaferro"}}],"entry_title":"An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"\u201cOf what use,\u201d Ralph Lerner asks in his introduction to Averroes's Commentary on Plato's \u201cRepublic,\u201d \u201cis this pagan closet philosophy to men who already hold what they believe to be the inestimable gift of a divinely revealed Law, a shar\u012b\u02bfa?\u201d In other words, once one has God's direct revelation concerning how to live, does one need philosophy? The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of shar\u012b\u02bfa and human wisdom. Does divinely revealed Law, shar\u012b\u02bfa, yield the same knowledge as philosophy, or \u1e25ikma (literally \u201cwisdom\u201d), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of shar\u012b\u02bfa or \u1e25ikma would seem to be redundant\u2014a charge Averroes himself addresses in the Commentary on Plato's \u201cRepublic,\u201d as I discuss below. If, on the other hand, philosophy is needed in addition to shar\u012b\u02bfa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the shar\u012b\u02bfa represents the fullness of divine revelation, to claim that it needs the merely human \u1e25ikma may be blasphemous. This essay addresses the relationship between shar\u012b\u02bfa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's \u201cRepublic.\u201d I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of shar\u012b\u02bfa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of \u1e25ikma and shar\u012b\u02bfa than either would alone suggest.\r\n\r\nTraditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of shar\u012b\u02bfa and \u1e25ikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's \u201cRepublic\u201d (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-\u00e0-vis shar\u012b\u02bfa in Averroes's thought. To Rosenthal, in both the Decisive Treatise and the Commentary, Averroes \u201cestablishes in unequivocal terms the supreme authority of the Shar\u012b\u02bfa.\u201d","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.009","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1741,"full_name":"Karen Taliaferro","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5354,"section_of":5346,"pages":"182\u2013200","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":[2022]}

{"_index":"bib","_type":"_doc","_id":"5353","_score":null,"_source":{"id":5353,"authors_free":[{"id":6204,"entry_id":5353,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rasoul Namazi","free_first_name":"Rasoul ","free_last_name":"Namazi","norm_person":null}],"entry_title":"The Shar\u012b\u02bfa of the Republic: Islamic Law and Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"The Shar\u012b\u02bfa of the Republic: Islamic Law and Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"Averroes is one of the few Muslim philosophers whose work has had a considerable impact on European thought; the phenomenon of Averroism has been a part of the common European intellectual heritage for several centuries. One of the most enduring and widely held views, or rather myths, about Averroes for centuries has been that he was a fierce enemy of religion. This view was partly rejected by Ernest Renan's classic nineteenth-century study, in which he critiqued what he called \u201cla legende d\u2019Averroes.\u201d Although a spirited follower of the Enlightenment's cult of science and battle against superstition, and despite his admiration for Averroes as a figure who tried to keep the spirit of reason alive during religious ages, Renan remained unconvinced by the charges leveled against the Arab philosopher. He tried to show how much this view of Averroes was a construction of the European mind in its own battles over heterodoxy and free thought. Renan did not, however, settle for a narrative about the intellectual history of European Averroism, but went beyond this, depicting Averroes's rationalism and Islamic beliefs as two separate, independent spheres that tend not to conflict with each other. That is to say, Averroes could have been a good Muslim as well as a good philosopher. The historicist presuppositions of Renan's thought, however\u2014presuppositions according to which every system of thought is a product of its own time\u2014made his perspective on Averroes incoherent and open to future revisions. Leon Gauthier, although critical of Renan, also tried to circumvent the question of the relationship between Islam and philosophy in Averroes's work. He did this by depicting Islam as a religion without substantial doctrinal content, thereby making possible its compatibility with Greek philosophy. Gauthier therefore claimed that Averroes's thought could be seen as \u201cun rationalisme sans reserve [an unqualified rationalism]\u201d without necessarily rendering Averroes an unbeliever. Scholars like A. F. Mehren, Max Horten, and As\u00ecn Palacio avoided such unsatisfactory solutions by wholeheartedly embracing the view that, in the end, Islamic philosophy is more Islamic than philosophic. They argued that the Islamic philosophy of the fal\u0101sifa is an outgrowth of Islamic beliefs expressed in the language of Greek philosophy, and fully in the service of Muslim revelation; therefore, according to these scholars, there is no real conflict between Averroes's philosophy and the tenets of Islam.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.008","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5353,"section_of":5346,"pages":"160\u2013181","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":[2022]}